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Sudan-a tale of two countries

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KHARTOUM, Jan 14 (Reuters) – As delighted southern Sudanese vote in a long-awaited referendum on independence, visitors to the north and south could be forgiven for thinking they were already two separate countries. Far from the orange dusty landscape of Khartoum with heavy security, newcomers landing at the airport in south Sudan’s capital Juba wander off the runway to be greeted by a smack of wet, humid heat driven by the surrounding lush tropical forests. Beer adverts and often drunk soldiers adorn the few tarmacked roads in the would-be capital of what is likely to be the world’s newest nation state, a culture shock to anyone coming from the Islamic north where alcohol is banned. Visitors enjoy river Nile-side restaurants where they can sip a glass of wine and eat pork products unavailable up north. The south’s population is mostly Christian or follows traditional religions. African music blares throughout the town’s markets, run by a web of Ugandan and Kenyan traders. Residents shout at each other in an Arabic dialect almost incomprehensible to northerners. But window dressing aside, south Sudan has effectively been operating as a separate nation since it was given a semi-autonomous government under the 2005 peace deal. Juba then set about creating what has become a state within a state. “Is (the south) ready to govern itself? That’s what they’ve been doing for the last six years, doing just that,” Daivd Gressly, the top U.N. official in the south said. It has its own constitution, a separate central government,  10 state governments all answering to Juba, its own parliament and even its own laws. The two regions even have different banking systems – the north operates under Islamic sharia law while the south uses a conventional banking system. Few northern banks operate in the south, dominated by new southern Sudanese or East African banks. Ministries which began in pre-fabricated buildings often with just a minister in a lonely office with a few tea ladies and cleaners for company have become fully functioning institutions, complete with staff. “Frankly, the started with a president and a vice president and built everything from there,” Gressly said. Khartoum’s government was enraged when the south began opening “liaison offices” around the world which local newspaper began to call embassies. And Khartoum complained that Juba was not transferring any of the money it was collecting from customs or immigration. Juba in fact kept an entirely separate immigration system. Sudan visas, notoriously difficult to get, were bypassed by visitors who would get “Government of Southern Sudan” permits in Nairobi, travel to Juba and then fly on a domestic flight to Khartoum. One friend who entered the south overland across the Ugandan border got a “New Sudan” stamp on his passport from immigration. When Khartoum’s interior ministry saw the stamp, they panicked, fined him and stamped his passport with “British infiltrator.” “This is crazy – we are supposed to be one country but we can’t coordinate our immigration!” One Khartoum official grumbled to me as yet another journalist arrived with papers issued in the south, but not recognised in the north. One wonder what will really change once the south becomes independent on July 9.

South Sudan President Salva Kiir votes in a referendum on independence

As delighted southern Sudanese voted in a long-awaited referendum on independence, visitors to the north and south could be forgiven for thinking they were already two separate countries.

Far from the orange dusty landscape of Khartoum, newcomers landing at the airport in south Sudan’s capital Juba wander off the runway to be greeted by a smack of wet, humid heat driven by the surrounding lush tropical forests.

Beer adverts and often drunk soldiers adorn the few Tarmac roads in the would-be capital of what is likely to be the world’s newest nation state, a culture shock to anyone coming from the Islamic north where alcohol is banned.

from FaithWorld:

Thirst for faith in Angola, but which kind?

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"Those who are thirsty need to seek the right fountain: the one without the spoilt water" -- Angolan Cardinal Alexandre do Nascimento

There seems to be quite a thirst for faith these days in Angola, which abandoned Marxism in the 1990s after three decades of civil war and is now experiencing a boom in religious sects that often mix traditional African belief in witchcraft with elements of the Christianity brought by the Portuguese colonialists.

Some 900 religious groups are waiting for the official registration required by the government, which has launched a campaign to stamp out illegal sects in the capital Luanda and provinces bordering Democratic Republic of Congo where witchcraft is believed to be widespread. Last week, an ailing 28-year-old woman died when her sect barred her from seeking medical treatment and 40 children were rescued from two other religious groups that accused them of possesing evil powers.

Sudan struggles

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By reaching the gates of Khartoum, Darfur rebels have dealt one of the heaviest blows to Sudan’s traditionally Arab ruling elite since independence in 1956.

Early on Sunday, it looked as though government assertions that the army had beaten back the initial assault were true, but what is the attack going to mean for Africa’s biggest country and the way it is run?

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