The “Arab Spring” was fuelled in part by popular desire to weed out corruption. But could graft in fact be on the rise in Egypt and Tunisia?
from Africa News blog:
By Isaac Esipisu
Several African leaders watching news of the death of Africa ’s longest serving leader are wondering who among them is next and how they will leave office.
Rachid Ghannouchi, the head of Tunisia's main Islamist Ennahda movement returns on Sunday to the country from which he was exiled 22 years ago.
(Photo: Sheikh Rachid Ghannouchi (C, with red scarf) is welcomed by supporters upon his arrival in Tunis January 30, 2011/Louafi Larbi)
(Photo: Shadows of protesters on the Tunisian flag, in Tunis January 15, 2011/Zohra Bensemra)
For years they were jailed or exiled. They were excluded from elections, banned from politics, and played no visible role in Tunisia's Jasmine Revolution. But in the brave new world of multi-party politics, moderate Islamists could attract more followers than their secular rivals like to admit.
For 23 years, Tunisians prayed in fear. They limited their visits to the mosque. They talked to no one. Women could not wear the veil on the street and men could not wear long beards for fear of arrest. On Friday, for the first time since the overthrow of secular ex-president Zine al-Abidine Ben Ali, Tunisians attended their weekly sermon without fear that this public expression of piety would cost them their jobs or their freedom.
(Photo: Tunisian protester with political demands on a banner that reads
"No to a government born of corruption" “Ben Ali is in Saudi Arabia and the government is the same (hasn’t changed)” in Arabic and "RCD, clear out!" in French. The RCD is the party of former president Zine al-Abidine Ben Ali. In Tunis January 18, 2011/Zohra Bensemra)
The absence of Islamist slogans from Tunisia's pro-democracy revolt punches a hole in the argument of many Arab autocrats that they are the bulwark stopping religious radicals sweeping to power.