Reuters blog archive
A Jesuit investigation has cited 205 allegations of sexual abuse against priests at its schools in Germany, revealing decades of systematic abuse and attempts of a cover-up by the prestigious Roman Catholic order. The new allegations threaten to further undermine the Roman Catholic Church in Germany, already accused of hushing up hundreds of sexual and physical abuse allegations in Church-run schools that have come to light recently.
"In the name of the order, I acknowledge with shame and guilt our failure," Father Stefan Dartmann, Germany's leading Jesuit official, said in a statement. "I ask for forgiveness." The report also cited a further 50 allegations of abuse relating to other, mostly Catholic institutions.
The allegations by predominantly male victims in the Jesuit investigation focus on 12 priests, six of whom are now deceased, from several schools and youth facilities in Germany. Solitary victims cited a further 32 church figures.
If there ever were a time for Pope Benedict to commit a Freudian slip that we could all understand, it would be in his meetings next week with Irish bishops to discuss the clerical sex abuse scandals that have shaken the Emerald Isle.
Germany's leading Jesuit official has apologised for a growing number of sexual abuse cases at Jesuit high schools that have come to light recently. School officials there had failed to respond properly when they first heard of the allegations years ago, Father Stefan Dartmann, the head of Germany's Jesuit order, said.
Dartmann said he knew of 25 former pupils who said they had been abused at presitgious Jesuit schools between 1975 and 1984 -- 20 at the Canisius Kolleg in Berlin, 3 at the Hamburger St. Ansgar Schule in Hamburg and 2 at the Kolleg St. Blasien in St. Blasien in the Black Forest.
Poor Rowan Williams. Only a few weeks ago, the Archbishop of Canterbury and spiritual head of the worldwide Anglican Communion was caught offguard by a Vatican offer of a new Roman home for Anglicans who cannot accept the idea of women bishops. At a joint news conference with London's Catholic Archbishop Vincent Nichols, he did his ecumenical best to present this as a quite normal gesture among friendly Christian churches and not -- as some media presented it -- a Roman strategy to poach wandering sheep from the divided Anglican flock. It was proof of his sharp intellect and deep commitment to the ecumenical cause that Williams found a way to finesse this very trying situation.
El Salvador has honored six Jesuit priests killed by the army 20 years ago in one of the most notorious atrocities of the country's long and vicious civil war.Leftist President Mauricio Funes, the first leader from a party of former Cold War rebels that fought in the conflict, granted the priests El Salvador's highest honor posthumously in a ceremony on Monday.U.S.-backed soldiers shot the priests at their home at a local university on the night of Nov. 16, 1989, to silence their strong criticism of rights abuses committed by the army during the 12-year civil war that ended in 1992. Five of the priests were Spanish and one was Salvadorean.Read the whole story here. More on this at ... Vatican Radio ... BBC (photo essay) ... Catholic News Service ... Los Angeles Times ... National Jesuit News.
from Africa News blog:
Oprah picked "Say You're One Of Them" as her 63rd book club selection, the first time she has chosen a book of short stories, saying these stories "left me stunned and profoundly moved."
Dublin's Archbishop Diarmuid Martin has shown a refreshing frankness in talking about the widespread abuse of children in Catholic-run schools and orphanages documented in the Ryan report last week. In an op-ed page piece for the Irish Times today, he described himself as shocked but not totally surprised and recalled hearing about the abuse from victims up to 40 years ago. He refers to reporting by "a few courageous and isolated journalists like Michael Viney," whose series on abuse appeared in the Irish Times in 1966. (Photo: Archbishop Diarmuid Martin/Dublin Archdiocese)
"The stories they told then were not radically different from what the Ryan report presents, albeit in a systemic and objective way which reveals the horror in its integrity," he wrote. "Anyone who had contact with ex-residents of Irish industrial schools at that time knew that what those schools were offering was, to put it mildly, poor-quality childcare by the standards of the time. The information was there."
The uproar over traditionalist Bishop Richard Williamson and his denial of the Holocaust highlights an open secret here in Rome: Vatican departments don't talk to each much, or at least as much as they should. The pope appears to have decided to lift the 1988 excommunication of four schismatic bishops of the SSPX (including Williamson) without the wide consultation that it may have merited. The Christian Unity department, which also oversees relations with Jews, was apparently kept out of the loop. The head of the office, Cardinal Walter Kasper, told The New York Times it was the pope's decision. Kasper's office and the Vatican press office, headed by Father Federico Lombardi, were clearly not prepared for the media onslaught that followed the discovery of Williamson's views denying the Holocaust. (Photo: Bishop Richard Williamson, 28 Feb 2007/Jens Falk)
Pope Benedict's lifting of the ban and Williamson's comments about the Holocaust are unrelated as far as Church law is concerned. The excommunications lifted last Saturday were imposed because the four were ordained without Vatican permission. As Father Thomas Resse, senior fellow at the Woodstock Theological Center at Georgetown University, told me: "The Holocaust is a matter of history, not faith. Being a Holocaust denier is stupid but not against the faith. Being anti-Semitic, however, is a sin." This is an important distinction, but not one the Vatican seems to be able to get across.
The role of Pope Pius XII during World War Two is a subject of endless dispute, part of which we've tracked on FaithWorld over the past year. This has gained in interest because of Vatican plans to put him on the path to sainthood, which may be held up now because of protests from Jewish groups. We're all waiting for the secret archives of his papacy (1939-1958) to be opened to finally see what the documents say about his relations with Nazi Germany. While we're waiting, one of the key questions that could be assessed on the basis of files already available is what Pius thought about dealing with the Nazis before he became pope. There is a long paper trail there, because Pius was the Vatican Secretary of State -- effectively, the prime minister of the Vatican -- from 1930 until his election as pope. But a lot of people argue for or against Pius without having read this material. (Photo: Pope Pius XII/Vatican photo)
Gerard Fogarty S.J., a University of Virginia historian and Jesuit priest, has worked through much of this material and come up with a fascinating article in the U.S. Jesuit magazine America. He's examined much of the paper trail the future pope left in the 1930s but many of the documents are in a language that the leading commentators on Pius don't speak. We're not talking about that dead language Latin, but Italian -- a lively regional tongue in Europe that happens to be an international language within the world's largest church, Roman Catholicism.
The dispute over Pope Pius XII's public silence about the Holocaust (background here) widened over the weekend. At the same time, Pope Benedict came in for criticism for his own silence, this time about organised crime in the Naples area during a visit to nearby Pompei . A local newspaper had (wrongly) reported he would publicly condemn the Camorra, as the local mafia is known. His spokesman insisted the visit to a Marian shrine (the purpose of the trip) was purely spiritual.
The Pius dispute heated up when Rev. Peter Gumpel, the German Jesuit who is the postulator for the late pope's cause for sainthood, told the Italian news agency ANSA on Saturday that Benedict was delaying the beatification of Pius because it would harm relations with Jews. He also said Benedict could not visit Israel until a caption under a photograph of Pius at the Yad Vashem Holocaust memorial was changed. The caption said Pius "abstained from signing the Allied declaration condemning the extermination of the Jews". The Vatican denies that charge and says Pius did all he could to save Jews.