Reuters blog archive
from Reihan Salam:
One of the central questions surrounding the Boston Marathon bombings is whether they portend a larger wave of terror attacks by homegrown Islamic radicals. The culprits, two brothers of Chechen origin, one of whom was a naturalized U.S. citizen, had both lived in the country for more than a decade. While the older brother is reported to have been sullen, resentful and ill at ease in his adopted country, the younger brother was by all accounts a well-mannered kid, whose main vice was marijuana. Many fear that if these two men could turn viciously against the country that gave them refuge, the same might be true of at least some small number of their co-religionists.
I grew up in a Muslim household in New York City’s polyglot outer boroughs, and the Tsarnaev brothers strike me, in broad outline, as recognizable figures. The younger brother’s Twitter feed, which has attracted wide attention, reads like dispatches from the collective id of at least a quarter of my high school classmates. Also recognizable is the brothers’ lower-middle-class but gentrifying Cambridge milieu, which bears a strong resemblance to the neighborhood in which I was raised. So like many Americans of Muslim origin, I’ve been struggling to understand what exactly went wrong in their heads. How could a “douchebag” and a “stoner” ‑ and here I’m paraphrasing the words of the Tsarnaev brothers’ acquaintances and friends ‑ have committed one of the most gruesome terror attacks in modern American history? We might never have a good answer to this question, and certainly won’t have a good answer anytime soon. But what we can do is get a sense of what we do and don’t know about U.S. Muslims, and what it might mean for our future.
Although I can’t claim to be representative of U.S. Muslims as a whole, my experience leads me to believe that America’s Muslim community will grow more secular over time. My parents are originally from Bangladesh, a Muslim-majority country of 150 million that is currently in the throes of a violent clash over the role of Islam in public life. While Bangladesh has made impressive strides in a number of social indicators in recent decades, its poverty has sent large numbers of migrants to India, the Persian Gulf, Europe, Southeast Asia and, over the past two decades in particular, the United States.
The Bangladeshi community has largely escaped notice in the United States, as it remains relatively small; when I was growing up, it was smaller still. My first years were thus spent not in a Bangladeshi enclave but rather in a neighborhood with a large Hasidic Jewish population. We later moved to a neighborhood that was home to large numbers of African evangelicals, Tibetan Buddhists, Russian Jews and South Asian Muslims. Although hard numbers are difficult to come by, New York City’s Muslim population appeared to have grown considerably over the course of my childhood. Head scarves and other traditional modes of dress are common in heavily Muslim precincts of Brooklyn and Queens, particularly among more recent immigrants. Yet it remains to be seen if this kind of very visible religious devotion will persist among second-generation South Asian Muslims, particularly if religious belief continues to fade in the population as a whole. I certainly haven’t seen it among my peers, but I know only a narrow spectrum of second-generation South Asian Muslims. These people identify more as Asian Americans than as members of a global Islamic community.
from India Insight:
Protests are as common in India as the 'Singh' surname in the national hockey team.
On the face of it, it's one indicator of a free society where every citizen can get his voice heard. But agitations like the recent one against a film crew for recreating parts of Chandigarh to look like a Pakistani city seem to create an impression of misplaced priorities (and some would say too much free time for the protesters).
from Political Theater:
Ron Paul was on The Tonight Show last night, where Jay Leno asked him to say a little something about the other Republican candidates for president. Mitt Romney, according to Paul, is "a nice guy." Newt Gingrich should "run for Speaker of the House again," and Jon Huntsman is "a good diplomat" and " a thoughtful person."
And Michele Bachmann? Well, "she doesn't like Muslims," Paul said. "She hates Muslims. She wants to go get 'em." Rick Santorum, too, has a preoccupation with "gay people and Muslims."
from The Great Debate:
By Andrew Hammond
The opinions expressed are his own.
Almost 10 years after 9/11, the United States has a new window of opportunity to regain the initiative in the “missing battle” of the campaign against terrorism. That is, a sustained soft power effort to win the battle for hearts and minds in predominantly Muslim countries.
The US and wider Western response to the September 2001 attacks has been dominated by counter-terrorism and military might. While key successes have been achieved, including the unseating of the Taliban regime in Afghanistan, an overwhelming emphasis on hard power has fueled controversy across much of the world.
An al Qaeda-affiliated group in Somalia, al Shabaab, has recruited more than 40 Muslim Americans to its battle in the war-ravaged country and at least 15 have been killed, a congressional report said on Wednesday.
U.S. officials have become increasingly worried about the group, particularly after capturing an al Shabaab commander who had allegedly been a liaison with al Qaeda in the Arabian Peninsula, an active Yemeni group that has tried to strike the United States.
The Dutch parliament voted on Tuesday to ban ritual slaughter of animals, a move strongly opposed by the country's Muslim and Jewish minorities, but left a loophole that might let religious butchering continue. The bill by the small Animal Rights Party, the first such group in Europe to win seats in a national parliament, passed the lower house of parliament by 116 votes to 30. It must be approved by the upper house before becoming law. It stipulates that livestock must be stunned before being slaughtered, contrary to the Muslim halal and Jewish kosher laws that require animals to be fully conscious.
A survey of evangelical Christian leaders found a Global North-South split on how they see their prospects.
from Photographers' Blog:
I've been to more than one hundred mass graves, mass funerals and witnessed the long, exhaustive process of victim identification. I took pictures of bones found in caves and rivers, taken from mud, recovered from woods and mines or just left by the road.
Most of these terrible assignments were around the small, used to be forgotten at-the-end-of-the-road town called Srebrenica in eastern Bosnia.
Two U.S. State Department employees -- one who speaks out against anti-Semitism, the other against Islamaphobia -- have teamed up to promote a global campaign to get young people to combat racial, ethnic and religious bigotry by volunteering their time for people unlike them.
"For instance, a young Jewish person could volunteer five hours at a clinic that services a Muslim community. Or a Muslim could volunteer several hours to read books to a Christian pre-school. The list goes on and on," said Hanna Rosenthal, the State Department's special envoy focused on anti-Semitism.
from Tales from the Trail:
The Tea Party's November victories and the ensuing Republican drive for spending cuts are in large part the result of a political strategy that focuses tightly on fiscal and economic matters, while minimizing rhetoric on moral questions and social topics. But for how much longer can Republicans keep a lid on the culture war?
The 2012 presidential race, though lacking in declared GOP candidates, may be about to pry open a Pandora's box bearing the name of social issues that have long divided Republican and independent ranks. And such an occurrence could work against the interests of fiscal conservatives, just as the GOP girds itself for a showdown with Democrats over spending cuts and the debt ceiling later this spring.