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One of the healing measures suggested when Ireland's Catholic clerical sex scandals shocked the country last year was a proposal to erect a monument in Dublin to all the youths abused for decades at schools and orphanages run by religious orders that looked the other way. The idea, proposed by the government's Ryan report last May, won so much support that half a million euros were earmarked for the project. The government appointed a group to consider what the Irish Times called "the most difficult public art commission in the history of the state."
It's just become even more difficult because one group of clerical abuse victims has now said the funds should instead be donated to victims of the Haiti earthquake. The gesture would "genuinely mean more to victims of clerical abuse than a piece of stone on O’Connell Street," the victims' group Right of Place said last week at a meeting with Prime Minister Brian Cowen. O'Connell Street is Dublin's main thoroughfare, an ideal place for any memorial.
Christine Buckley, who works at the Aislinn Centre to support victims, said she recognised the deep suffering of Haitian people. But Ireland, whose government and citizens have already contributed millions in aid to Haiti, should still be able to afford just over 3 euros per each child affected by abuse, she said.
The Ryan commission that issued the shocking report about abuse committed throughout much of the past century recommended that the monument should have the words of an 1999 government apology inscribed on it:
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Elizabeth E. Evans is an American freelance journalist living in Glenmoore, Pennsylvania who writes about religion.
By Elizabeth E. Evans
Two large scale American studies of clergy gone off the rails raise a host of troubling and baffling questions, not solely about clergy sexual misconduct, but about how and why parishioners either tolerate or ignore signals that something is wrong. One sad but perhaps inescapable conclusion from them is that it may be time to start taking a more skeptical look at those who exercise power in our congregations.
A damning report on sexual abuse of children by Catholic priests in Dublin is due out later this week, only six months after another report on abuse in industrial and reformatory schools across the country accused priests and nuns of flogging, starving and, in some cases, raping children in their care.
"It will not be easy reading," Dublin Archbishop Diarmuid Martin said of this new report back in May when the uproar over the first report prompted so many calls to counseling services for abuse victims that the advice centre had to close temporarily because it couldn't handle all the inquiries.
A masked gunman entered a Moscow church and murdered a Russian Orthodox priest who had received death threats for converting Muslims to Christianity and criticizing Islam, prosecutors and church officials said Friday. The killing could threaten delicate relations between the powerful majority Russian Orthodox Church, which has close ties to the Kremlin, and the country's growing Muslim minority of about 20 million.
The gunman approached priest Daniil Sysoyev, 34, in St Thomas Church in southern Moscow Thursday night, checked his name and then opened fire with a pistol, a spokesman for the investigating committee of the Prosecutor-General's office said.
(Photo: Anglican Bishop of London Richard Chartres with wife and children, 5 Sept 1995/Russell Boyce. Under the Vatican offer, bishops could not be married and Anglican bishops who join the Catholic Church must give up their episcopal rank.)
Pope Benedict's decision to fling open Catholicism's doors to disaffected Anglicans could challenge centuries of Catholic opposition to married priests and may bring the Church closer to married priesthood.
The opening announced last week could lead to as many as half a million Anglican faithful, some 50 of their bishops and thousands of married Anglican priests converting to Catholicism.
from Africa News blog:
Oprah picked "Say You're One Of Them" as her 63rd book club selection, the first time she has chosen a book of short stories, saying these stories "left me stunned and profoundly moved."
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Nicolas Senèze is deputy editor of the religion service at the French Catholic daily La Croix and author of La crise intégriste, a history of the SSPX. He wrote this for FaithWorld (translation by Reuters) after covering the ordinations in Ecône for La Croix.
By Nicolas Senèze
Samaritan High Priest Abdel Moin Sadaqa was relaxing on his porch watching Al-Jazeera on a wide-screen TV when we dropped by his home to talk about his ancient religion. "I like to keep up with the news," the 83-year-old head of one of the world's oldest and smallest religions explained as he turned down the volume. Told we wanted to make him part of the news, more precisely part of a feature on Samaritanism, he sat up, carefully put on his red priestly turban and proceeded to chat away in the fluent English he learned as a boy under the British mandate for Palestine. Our interview with him and other Samaritans were the basis for my feature "Samaritans use modern means to keep ancient faith."
Visiting the descendants of the biblical Samaritans was the last stop in a series of visits in Jerusalem, Gaza and the West Bank I made after covering Pope Benedict's trip to Jordan, Israel and the Palestinian territories. Leaving Jerusalem with Ivan Karakashian from our bureau there, we drove through Israel's imposing security barrier to Ramallah, picked up our Nablus stringer Atef Sa'ad there and then drove north along the web of priority roads that link the spreading network of Israeli settlements in the West Bank back to Israel. Signs of the Israeli-Palestinian face-off were all around -- Israeli army patrols and checkpoints, guarded Jewish enclaves flying the Star of David flag on the hills and Palestinian villages with their mosques and minarets in the valleys. The tension seemed to melt away, though, when we turned onto a narrow road to wind our way up Mount Gerizim to the Samaritan village of Kiryat Luza.
Rev. Ann Holmes Redding in Seattle thinks she can be both. Her Episcopal Church does not and is moving toward defrocking her if she does not renounce Islam. Redding, who has been an Episcopal priest for 25 years, first announced her dual faith over a year ago and was given 15 months to think it over. Now facing defrocking, she told Janet Tu of the Seattle Times that she is "still following Jesus in being a Muslim" and feels "privileged to see God in more places, rather than fewer places."
The Church of England has just issued an apology to Charles Darwin for opposing his theory of evolution when The Origin of Species first came out 150 years ago. The Roman Catholic Church says it sees no need to say "sorry" for its initial hostility to the same theory. But both are now reconciled to evolution as solid science and are getting active in presenting their view that it is not incompatible with Christian faith. Is one approach better than the other to get this message across?
Next year's double anniversary -- the 200th anniversary of Darwin's birth and 150th anniversary of the publication of The Origin of Species -- is one reason to speak up about evolution. Another is the fact that evolution has become an increasingly controversial public issue, especially in the United States, and the debate is dominated by mostly conservative Protestant creationists and "intelligent design" supporters on one side and agnostic/atheistic scientists on the other.