Reuters blog archive
from Photographers' Blog:
By Ronen Zvulun
Coming back home at 5am sunrise, I was just beginning to digest the grand event I was lucky to witness and cover: the wedding of the grandson of one of the most influential spiritual leaders in Israel’s ultra-Orthodox community.
The wedding, attended by some 25,000 people, was a massive event that was conducted like a military operation.
How do you take care of thousands of people, feed them, accommodate them, seat them and provide safety for the huge crowd? There was a 20-story stand that needed to hold thousands of dancing Hasidic men.
“One million plastic cups” bragged one of the ultra-Orthodox men who I was squeezed in next to. A team responsible for managing the event were running around, communicating through radio headsets. A control room overlooked every corner of the venue and a production company was responsible for the live coverage of the celebration, which was displayed on large screens placed throughout the neighborhood, giving people who couldn't make it into the venue itself an opportunity to witness the wedding.
from Reihan Salam:
One of the central questions surrounding the Boston Marathon bombings is whether they portend a larger wave of terror attacks by homegrown Islamic radicals. The culprits, two brothers of Chechen origin, one of whom was a naturalized U.S. citizen, had both lived in the country for more than a decade. While the older brother is reported to have been sullen, resentful and ill at ease in his adopted country, the younger brother was by all accounts a well-mannered kid, whose main vice was marijuana. Many fear that if these two men could turn viciously against the country that gave them refuge, the same might be true of at least some small number of their co-religionists.
I grew up in a Muslim household in New York City’s polyglot outer boroughs, and the Tsarnaev brothers strike me, in broad outline, as recognizable figures. The younger brother’s Twitter feed, which has attracted wide attention, reads like dispatches from the collective id of at least a quarter of my high school classmates. Also recognizable is the brothers’ lower-middle-class but gentrifying Cambridge milieu, which bears a strong resemblance to the neighborhood in which I was raised. So like many Americans of Muslim origin, I’ve been struggling to understand what exactly went wrong in their heads. How could a “douchebag” and a “stoner” ‑ and here I’m paraphrasing the words of the Tsarnaev brothers’ acquaintances and friends ‑ have committed one of the most gruesome terror attacks in modern American history? We might never have a good answer to this question, and certainly won’t have a good answer anytime soon. But what we can do is get a sense of what we do and don’t know about U.S. Muslims, and what it might mean for our future.
from Photographers' Blog:
By Marie Arago
There is much beauty in Haiti. There are mountains, the countryside, the sea and beaches, but what I find most beautiful is the culture of this country. There are many elements that contribute to Haiti's rich culture and Voodoo (also spelled Vodou and Voudou) is definitely one of them.
This past week I spent three days documenting the annual Voodoo festival at Souvenance, a small village outside of Gonaives. Souvenance was formed by escaped and freed slaves from Dahomey (present day Benin) about two hundred years ago. During this week at Souvenance all of the Rada Iwa, or Voodoo spirits of Dahomey origin, are honored through different ceremonies, song and dance.
from The Human Impact:
“Women are the witnesses of the Resurrection and they have a paramount role,” Pope Francis said on Wednesday in his address to tens of thousands of people in St. Peter’s Square.
The evangelists did no more than write down what the women saw on the day of Christ’s resurrection, the pope - former cardinal Jorge Bergoglio - told the cheering crowd. He also said that women play a special role in the Church: they “open the doors to the Lord,” the Italian daily La Repubblica reported.
from Edward Hadas:
“Go into the street, and give one man a lecture on morality, and another a shilling, and see which will respect you most.” Samuel Johnson said that in the 18th century, but the general preference for money over preaching is sufficiently strong and timeless that his wry quip remains pertinent. Most economists take Johnson’s sentiment too seriously. They assume that people always want more shillings and always resist wealth-denying morality. That is a serious error.
Consider, for example, the enthusiastic response from around the world to the material renunciations of Pope Francis. The crowds cheered when the new leader of the Catholic Church said he wanted a “poor Church for the poor”. His decision to stay in simple lodgings and wear simple clothes amounted to turning down shillings for the sake of giving a morality lecture, but few observers were bothered. On the contrary, it was welcomed as a pertinent comment on the excessively materialist values of modern society.
from Photographers' Blog:
By Brian Snyder
The high desert of northern New Mexico, with Taos as its unofficial capital, is a confluence of cultures and eras. Native American, Spanish, Mexican and American cultures co-exist and show themselves in both modern and old ways. Holy Week in this area is celebrated in a very public manner within the safety of the region, beyond the notice of much of the rest of the United States. The rites and customs are very much of the place and cultures found there.
On Holy Thursday a youth group re-enacted the Stations of the Cross at the Sanctuario de Chimayo. The Sanctuary is a church built over a source of sacred dirt that is believed to have healing powers. It is also the destination for thousands of pilgrims from all over during Holy Week. The youth group from Our Lady of Sorrows church in nearby Bernalillo has been doing the performance for years, with new teenagers replacing the previous year’s every year or two. The whips hitting the man playing the role of Jesus are real (though the blood is make-up) and the teens are convincing in their roles as Mary, the women of Jerusalem, Veronica and Roman soldiers.
from Photographers' Blog:
By Daniel Becerril
When I first heard of Adolfo Huerta, or Father Gofo as everybody calls him, I thought it was a joke. I thought he just liked to drive a motorcycle and to wear his hear long and that he wasn't even a priest, just a guy who liked to pretend to be one.
He was packing his things the day I met him as he was moving to another parish. They were sending him off to a neighborhood with social problems, or a “hot” area as it’s generally called. I looked around Adolfo’s room while chatting with him - it looked more like the room of a teenager. I saw heavy metal and alternative rock CDs, books piled high on different topics, all had his nickname “Gofo” written on them. A poster of Che Guevara adorned the wall, another of the latest Batman movie and a double-spread picture of a lovely young lady showing her assets "au naturel".
from Full Focus:
WARNING: GRAPHIC CONTENT
Photographer Daniel Becerril documented unconventional Catholic priest Adolfo Huerta, known as "Gofo”, who likes rock music, dyes the ends of his hair red, dresses in black, and enjoys riding his motorcycle. Huerta, who was ordained five years ago, found God and the priesthood while studying philosophy at the Pontifical University in Mexico City and working with HIV-positive patients and sex workers as a social activist. He says it is important to demystify faith and accept people’s differences without judgement, and in his sermons he references rock songs, quotes books and tells jokes. Read Daniel's personal account here.