Reuters blog archive
from Bernd Debusmann:
The prospect of President Barack Obama winning another four-year term in November is swelling the ranks of anti-Muslim activists and groups on the extremist fringe of American society. Their growth has accelerated every year since Obama took office in 2009.
So says a new report by a civil rights organization, the Southern Poverty Law Center, that has tracked extremist groups for the past three decades and found that last year alone, the number of anti-Muslim groups tripled, from 10 to 30.
Between 2008 and the end of 2011, according to the center, there was an eight-fold increase in the number of militias and "patriot" groups whose members inhabit a parallel universe where the federal government wants to rob them of their guns and their freedom.
"What groups on the radical right have in common is the belief that Obama wants to destroy America," Mark Potok, author of the report, said in an interview. "Fears that he will win again are now driving the expansion."
from Photographers' Blog:
By Nir Elias
As an Israeli and a resident of “ultra” secular Tel Aviv for most of my adult life, Purim -- the celebration of the Jews' salvation from genocide in ancient Persia, as recounted in the Book of Esther -- has always been a time of partying and dressing up, for me.
Images of Orthodox Jews celebrating Purim were always very familiar. But being present at one of these celebrations was a different experience altogether.
from India Insight:
Protests are as common in India as the 'Singh' surname in the national hockey team.
On the face of it, it's one indicator of a free society where every citizen can get his voice heard. But agitations like the recent one against a film crew for recreating parts of Chandigarh to look like a Pakistani city seem to create an impression of misplaced priorities (and some would say too much free time for the protesters).
from John Lloyd:
Two clever men, long past the first flush of youth, took part in a debate on God’s place -- or absence -- in the meaning and origin of life last week in Oxford. They differed; and to no one’s surprise, each remained unconvinced by the other’s argument at its end. Oxford University has been hosting such encounters for centuries.
So why was the University’s Sheldonian Theatre packed, with two other theaters full of people watching the debate on closed-circuit screens? Why was it covered by the news media? Why had it been sold out within hours? Who still cared about this stuff in a society that -- for all that the Church of England is an established religion and the queen is its head -- is as secular as any in the democratic world?
from Tales from the Trail:
Santorum explained his comments during an appearance on CBS's "Face the Nation" Sunday, saying he was questioning the president's world view -- not his faith.
from John Lloyd:
Multiculturalism is a Western ideal, amounting to a secular faith. Every Western government at least mouths its mantras – that a mix of peoples in one nation is a social good, that it enriches what had been a tediously monolithic culture, that it improves (especially for the Anglo-Saxons) our cuisine, our dress sense and our love lives. Besides, we need these immigrants: In Europe at least, where demographic decline is still the order of the day in most states, where else will the labor come from? Who else replenishes the state pension fund? Even where leaders criticize multiculturalism’s tendency to shield communities from justified criticism – Angela Merkel of Germany and David Cameron of the UK have both spoken out on this – they touch only on its more obvious failings. As a process, they agree it is welcome.
Forgotten, or at least suppressed, in this narrative is religion and the animating force it still gives to many groups. Animating – and also divisive. To believe deeply in a religion had been, in the West as well as elsewhere, to believe deeply in the error of those not of the same faith, and to shun them. It has been one of the remarkable transformations of the past century that in the West, those of religious faith, or none, should accommodate the faiths of others. Indeed, they should even honor them. Those societies where that did not happen -- say, until very recently, Ireland -- the culture was seen as aberrant.
from Photographers' Blog:
By Mark Blinch
I’ve been to Detroit countless times over the years and though I’ve always known the city to struggle with poverty, I am usually sent to the city to cover another winning Detroit sports franchise, or the glitzy international auto show showcasing the years new cars from all the top auto makers.
As I drove down the highway from my hometown Toronto, I tuned into my favorite Detroit rock radio station 89x as I got close to the border crossing. The radio hosts began to plug an event where people with little means could go and get a free meal. It was just a few days until Christmas, and rockstar Kid Rock, a Detroit native, was putting up the funds to help support his hometown.
from Full Focus:
The brown brick building at 4860 15th Street is at the center of the next downsizing to hit this failing city: the restructuring of the Archdiocese of Detroit. St. Leo Catholic Church was built more than 120 years ago as Detroit was developing into a manufacturing powerhouse – first in shipbuilding and later in car making. Today its neighborhood is one of the most abandoned pockets in one of the nation's most desperate cities. Like many Catholic churches around urban America, it has been hit by a shortage of priests and a dwindling supply of parishioners. Read the full story here and photographer's blog here.
from John Lloyd:
The opinions expressed are his own.
There is a poem, written in 1955, by the English poet Philip Larkin, called Church Going. It tells of the poet’s solitary penchant for cycling about villages, visiting country churches, empty, sometimes ruined, each with a “tense, musty, unignorable silence.” In deft touches, he writes of taking off his bicycle clips in lieu of doffing a non-existent cap; of experiencing an inexplicable pleasure in standing in these “frowsty barns”; yet finishing his visit feeling “much at a loss.”
He ends with a reflection: that the church is “a serious house on serious earth,” and that
from The Great Debate:
By Amanda Marcotte
The views expressed are her own.
Listening to the national discourse, one could be forgiven for imagining that America is becoming an ever more religious place. The amount of God talk in the public square has dramatically increased in a generation. Prior to the 70s, the concept of “the religious right” had barely existed, but now it’s a powerful lobbying force with multiple groups from Focus on the Family to Concerned Women for America, all sitting on more money than most liberal special interest groups could ever hope to accumulate. Republicans, especially, claw over each other to demonstrate fealty to a very narrow, fundamentalist view of Christianity that forbids gay rights, reproductive rights, and requires you to believe that evolution never happened. A generation ago, most people outside of evangelical Christian circles had never heard of things like “megachurches” or “the Rapture”, but now even people living in the most secularist urban enclaves are familiar with these concepts, if still less than approving. Americans seem not just more religious, but more drawn to reactionary religion than ever before.
That is, until you start to dig into the actual facts. If you poll actual Americans, you’ll find that the trend is not towards more religiosity, but towards less. Much less, in fact. Recent research from the Pew Research Center on politics and generational differences shows that interest in religion is actually declining from one generation to the next, and not only that, but interest in mixing religion and politics is on the decline. When asked which factors are the key to America’s success, fewer than half of Millennials say they believe that religious faith and values are important. They are the first generation to respond in such a way, as a majority of all older generations cite religion as an important factor. Even the generation known for cynicism, Generation X, has 64% of respondents citing religion as an important factor in our nation’s success, a full 18 points over the Millennial generation. Despite myths that people become more religious or more conservative as they age, previous Pew research shows that Xers and Boomers held roughly the same opinions on religion in their youth as they do now.