Avril Ormsby

(Photo: Archbishop Vincent Nichols, 21 May 2009/Kevin Coombs)

Those disaffected Anglicans in England and Wales who think they can take up Pope Benedict's offer and switch to Rome with a "pick and choose" attitude should think again, the Catholic Archbishop of Westminster, Vincent Nichols has said.

Many Anglicans unhappy with women's ordination and gay clergy cannot just convert to Roman Catholicism as a way out, but must accept Catholic doctrine  wholeheartedly, he said.

"Nothing is envisaged in this provision that the Pope has put in place is a kind of minimalist approach to picking bits of the Catholic faith that I like and then seeing myself as it were contained as a quasi-Catholic, not a real Catholic, under the umbrella of this constitution," he said, referring to a "buffet approach" to the faith that some Catholics dismiss as "cafeteria Catholicism."

It is still unclear how many Anglicans will convert, but the invitation, in the form of what's called an Apostolic Constitution, has opened up old wounds between the Vatican and Lambeth Palace.

It has also crystallised divisions within the Church of England, the Anglican mother church.

A debate is raging over whether the Pope's offer was an act of undisguised poaching, tapping into discontent among some Anglicans. or whether it was an act of generosity, responding to calls of help.

It has also raised questions about the approach adopted by Archbishop of Canterbury Rowan Williams, the head of the Church of England and spiritual leader of the Anglican Communion, towards the offer - details of which he did not know until two weeks before the announcement. Some say he has been too soft, while others say he has been judicious.

A meeting between the pope and the archbishop this weekend was said to be short but courteous - though the BBC pointed out the pope spent more time with artists visiting the Sistine Chapel than he did with Williams.

(Photo: Archbishop Williams and Pope Benedict, 21 Nov 2009/Osservatore Romano)

One thing that is clear is Nichols' call for complete devotion to the Roman Catholic Church.

"I clearly want to say unambiguously that anybody who seriously wants to perhaps take up the initiative that Pope Benedict has put in place needs to do it out of a conviction that this is the context in which they desire, long to live their Christian discipleship," he said.

"It therefore must be a positive desire in their heart, and one that centres around not questions of the ordination of women to the episcopate, not questions of sexual ethics, but must centre around an understanding of the role of the office of the Bishop of Rome...in the ongoing life of a Christian.

"So a person must be embracing of that concrete aspect of Catholic life which is the authority of the Holy See in the person if they are hoping to make this journey with integrity."

Williams seemed to say the same thing when, in an interview with Vatican Radio, he stressed that Anglicans who switch to Rome should do it because they genuinely want to become Roman Catholics, not out of protest against something in Anglicanism. "People become Roman Catholics because they want to become Roman Catholics, because their consciences are formed in a certain way and they believe this is the will of God for them. I wish them every blessing in that," he said.

Archbishop Nichols's comments came as he announced that a commission of Catholic bishops and advisers had been set up to consider in detail the next steps with regards the Apostolic Constitution. It will liaise with the Vatican's Congregation for the Doctrine of Faith and offer advice to diocesan bishops.

It will be interesting to see whether his comments influence the number of Anglicans wanting to switch.

Catholic bishops in England and Wales warned against people thinking they may be exempt from prosecution in assisting suicide after new guidelines were issued.

The  Director of Public Prosecutions (DPP) set out the guidelines in September in an attempt to bring greater clarity to the thorny issue of prosecution, inviting comments during a consultation period.

Suicide is still against the law in Britain, but the high-profile case of multiple sclerosis sufferer Debbie Purdy, from Bradford, northern England, who has sought clarification on whether her husband would be prosecuted if he helped her go abroad to die, has been an impetus for the guidelines. 

They set out a range of factors influencing whether a person would face prosecution or not. In favour of prosecution would be if there were a financial motive involved, pressure put on the individual into committing suicide and if the person wanting to die was suffering from mental illness.

Factors against prosecution would include whether the suspect was motivated wholly by compassion and was a spouse, partner, close relative or personal friend.

But the Catholic Bishops' Conference of England and Wales said the guidance did not protect the vulnerable such as the disabled, the terminally ill and those prone to carrying out repeated suicide attempts in the form of a shout of help.

They also said it should not assume spouses and partners will always be supportive. "Indeed, crimes of violence are very commonly carried out by someone known to the victim not infrequently within the same family," they said.

While acknowledging the DPP had a difficult job, they said the word "assisting" should be reconsidered in preference for "aiding and abetting", which reflected the law.

They warned against a culture shift in which "assisted suicide" becomes partly "decriminalised" or that the DPP authorises "exceptions to the law".

"This could in turn lead to a much wider range of cases of assisted suicide, even including the facilitation of suicide within the United Kingdom by medical professionals," they said.

A similar line was adopted by the Church of England, which separately issued its response on the same day.

"The Church of England believes that every suicide is a tragedy and that a caring society ought to ensure that anyone considering suicide is able to have ready access to life-affirming and life-enhancing support, counselling and medical and nursing care," it said in a statement.

"It is essential that assisted suicide is never deemed to be acceptable or commendable. Aiding, abetting, counselling or procuring a suicide remains a crime and we are assured that the DPP's guidelines are not intended to or designed to compromise this."

It is rare that religion and science find agreement, but that is what happened when Britain's Chief Rabbi Jonathan Sacks spoke at a meeting on saving the earth from climate change.

"The great Harvard biologist E.O. Wilson published a book in 2007 called "Creation", subtitled An Appeal to Save Life on Earth," Sacks told leaders of all the major faiths meeting at Lambeth Palace in London on Thursday.

(Photo: A partially dried reservoir in Yingtan, Jiangxi province, China, 29 Oct 2009/stringer)

"I thought that was a very good book. E.O. Wilson is known not to be religious, but what this book was was a call to religious people and scientists to call off the war between religion and science and work together for the sake of the future of life on earth.

"And I felt that was a very generous and appropriate call by a non-religious scientist."

He said "that science and religion despite their apparent friction actually converge on a profoundly scientific and at the same time religious idea that there is a kinship of life and hence a covenant of life".

Not only did such a high-profile religious figure agree with the scientific world, but faith leaders found harmony among themselves at the same meeting.

Sitting next to Rowan Williams, Archbishop of Canterbury and spiritual head of the Anglican Church, was the Archbishop of Westminster Vincent Nichols, who only days earlier had delivered the Pope's offer to disaffected Anglicans the chance to convert to Rome.

Also attending were faith and community organisation leaders including Muslim, Hindu, Sikh, Buddhist, Baha'i, Jain and Zoroastrian.

(Photo: Chief Rabbi Jonathan Sacks, 23 July 2006/Paul Hackett)

Organised by Williams, the leaders issued a joint statement in which they "recognised unequivocally that there is a moral imperative" to tackle the causes of global warming.

They agreed to work together to raise awareness about the effects of "catastrophic climate change", saying it was the poor and vulnerable who most suffered from the ensuing droughts, floods, water shortages and rising sea levels.

Quoting from the book of Genesis, Sacks said man was placed on earth to serve it and protect it. "Man was a guardian, not the owner using and abusing the good things on earth," he said.

"We are taken from the earth and therefore owe it a sense of kinship and responsibility. We believe our very existence as human beings come wrapped up in environmental imperatives and ecological responsibility."

Drawing on the story of Noah's Ark where all animals, including the lion and the lamb, had to survive side by side, he said we would all drown if we failed to work together.

Of course, if everybody kept the Sabbath, when nobody drove cars, flew by plane, or switched on any electrical appliances, the environmental problem would be solved, he said.

But more realistically, a new set of rituals would have to be devised that recognise the importance of the environment.

"What religion allows us to do is take the big ideas and translate them into daily rituals," he said.

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Original Post Text:
One can guess what Archbishop of Canterbury Rowan Williams will say to Pope Benedict when the spiritual head of the Anglican Communion travels to the Vatican later this year. The more interesting question might be what  Queen Elizabeth is likely to say when she hosts the pope next year.

(Photo: Queen Elizabeth, 13 June 2009/Luke MacGregor)

The timing of the trips couldn't be more intriguing, especially the second one. The pope is due to visit Britain in September 2010 and is expected to preside there over the beatification of the late Cardinal John Henry Newman, a famous 19th-century convert from Anglicanism to Catholicism.

The queen is, after all, the Supreme Governor of the Church of England, many of whose flock the pope is seeking to poach with his offer last week allowing Anglicans to convert en masse while keeping many of their traditions. And among her honorifics is "Defender of the Faith." While that sounds impressive, it pales in comparison to Benedict's long string of titles including "Vicar of Jesus Christ, Successor of the Prince of the Apostles and Supreme Pontiff of the Universal Church." But oneupmanship is a British sport, so one never knows how these things can turn out.

It is unclear how many CofE traditionalists, upset at moves to ordain women bishops and the issue of homosexuality, will move over to Rome, but the conservative Anglican group Forward in Faith suggested 12 Church of England bishops may switch - more than a quarter of their total.

It was suggested by the Daily Telegraph newspaper earlier this month, before the Vatican effectively sabotaged decades of dialogue between the two churches, that the pope would receive a warm welcome at Buckingham Palace. "The warmth of her welcome will come as no surprise to the pontiff," it said.

Citing sources speaking to the Catholic Herald weekly, the Telegraph said the queen has "grown increasingly sympathetic" to the Roman Catholic Church over the years while being "appalled," along with her son and heir Charles, at developments in the Church of England.

(Photo: Pope Benedict, 11 Oct 2009/Max Rossi)

The Sunday Telegraph in July said the queen had told the heads of a traditional group that she "understood their concerns" about the future of the 77 million-strong global church.

But whether the warmth will stand up to the pope parking his tanks on her lawn, as Ruth Gledhill described it in The Times -- especially Buckingham Palace's lawns -- would be astonishing.

As head of her faith she must defend her church, and can do so on an equal footing in both political and spiritual terms, Vicki Woods of the Telegraph wrote. "When Pope John Paul II met the queen on his visit to Britain, he was for once wrong-footed," she pointed out.  "She spoke to him not as a fellow head of state but as a fellow head of the church: her church. Her faith. Which she defends. He was quite taken aback."

It is not only her church's clergy and laity which are up for grabs, but possibly also the buidlings.

And it was Queen Elizabeth I, after all, who so staunchly defended the English Reformation introduced by her father Henry VIII in 1534 in his dispute with Rome over his desire to divorce one wife and marry another.

The queen has already potentially been slighted by her Prime Minister Gordon Brown, who it has been reported in the media, apparently personally invited the pope to visit Britain during a private audience last February.

"He should read Carla Powell's diary in The Spectator," Woods wrote.  "Gordon Brown says he invited His Holiness, which if true would represent a gross breach of protocol. Only the queen can invite a head of state to Britain."

(Photo: Archbishop of Canterbury Rowan Williams, 11 Feb 2009/Kieran Doherty)

The queen, needless to say, has said even less than her archbishop. The older royals don't often leave themselves open to be quoted. On one of the rare occasions they have, the late queen mother was reported to have only commented that church services should not last beyond an hour. The archbishop has barely said much more in response to the pope other than he did not see it as "an act of aggression" and that it would not derail dialogue between the two churches.

But when you become the focus of general sympathy, you must know that you have probably been dealt a rum deal.

The fact that the archbishop was only notified two weeks before the pope revealed just how far he was prepared to go in accommodating the Anglo-Catholics must have left him "starting to wonder if he has any friends left," Gledhill wrote in the Times over the weekend.  "He is like the academic boy at school who no one wants to play with because he doesn't understand the rules of fisticuffs," she added.

Many religious figures have been indignant at the way the Vatican has behaved towards Williams, with his predecessor George Carey urging him to protest at its "appalling" injustice.

The Vatican is expected to reveal more details about the offer in the next week or two. The conservative Anglican group Forward in Faith debated the offer in London at the weekend and decided its members would be consulted, with a decision due in late February after the CofE general synod.

Some women priests say that timing is cynical, based on emotional blackmail.

"It is beginning to sound like an abusive marriage," said the pro-women ordination spokeswoman Reverend Miranda Threlfall-Holmes, chaplain at University College, Durham, in northern England. She suggested the disaffected will threaten to leave unless concessions are made on the possible ordination of women bishops, which is due to be discussed at the synod.

(Photo: Rev. Miranda Threlfall-Holmes)

The Vatican made moves 17 years ago to attract Anglicans when the ordination of women priests was being discussed.  "They could say we will leave unless you do this and that," she  said.

What do you think? Will Queen Elizabeth surprise Pope Benedict and defend the faith, as she did with Pope John Paul? Or will diplomacy prevail?

Follow FaithWorld on Twitter at RTRFaithWorld

One can guess what Archbishop of Canterbury Rowan Williams will say to Pope Benedict when the spiritual head of the Anglican Communion travels to the Vatican later this year. The more interesting question might be what  Queen Elizabeth is likely to say when she hosts the pope next year.

(Photo: Queen Elizabeth, 13 June 2009/Luke MacGregor)

The timing of the trips couldn't be more intriguing, especially the second one. The pope is due to visit Britain in September 2010 and is expected to preside there over the beatification of the late Cardinal John Henry Newman, a famous 19th-century convert from Anglicanism to Catholicism.

The queen is, after all, the Supreme Governor of the Church of England, many of whose flock the pope is seeking to poach with his offer last week allowing Anglicans to convert en masse while keeping many of their traditions. And among her honorifics is "Defender of the Faith." While that sounds impressive, it pales in comparison to Benedict's long string of titles including "Vicar of Jesus Christ, Successor of the Prince of the Apostles and Supreme Pontiff of the Universal Church." But oneupmanship is a British sport, so one never knows how these things can turn out.

It is unclear how many CofE traditionalists, upset at moves to ordain women bishops and the issue of homosexuality, will move over to Rome, but the conservative Anglican group Forward in Faith suggested 12 Church of England bishops may switch - more than a quarter of their total.

It was suggested by the Daily Telegraph newspaper earlier this month, before the Vatican effectively sabotaged decades of dialogue between the two churches, that the pope would receive a warm welcome at Buckingham Palace. "The warmth of her welcome will come as no surprise to the pontiff," it said.

Citing sources speaking to the Catholic Herald weekly, the Telegraph said the queen has "grown increasingly sympathetic" to the Roman Catholic Church over the years while being "appalled," along with her son and heir Charles, at developments in the Church of England.

(Photo: Pope Benedict, 11 Oct 2009/Max Rossi)

The Sunday Telegraph in July said the queen had told the heads of a traditional group that she "understood their concerns" about the future of the 77 million-strong global church.

But whether the warmth will stand up to the pope parking his tanks on her lawn, as Ruth Gledhill described it in The Times -- especially Buckingham Palace's lawns -- would be astonishing.

As head of her faith she must defend her church, and can do so on an equal footing in both political and spiritual terms, Vicki Woods of the Telegraph wrote. "When Pope John Paul II met the queen on his visit to Britain, he was for once wrong-footed," she pointed out.  "She spoke to him not as a fellow head of state but as a fellow head of the church: her church. Her faith. Which she defends. He was quite taken aback."

It is not only her church's clergy and laity which are up for grabs, but possibly also the buidlings.

And it was Queen Elizabeth I, after all, who so staunchly defended the English Reformation introduced by her father Henry VIII in 1534 in his dispute with Rome over his desire to divorce one wife and marry another.

The queen has already potentially been slighted by her Prime Minister Gordon Brown, who it has been reported in the media, apparently personally invited the pope to visit Britain during a private audience last February.

"He should read Carla Powell's diary in The Spectator," Woods wrote.  "Gordon Brown says he invited His Holiness, which if true would represent a gross breach of protocol. Only the queen can invite a head of state to Britain."

(Photo: Archbishop of Canterbury Rowan Williams, 11 Feb 2009/Kieran Doherty)

The queen, needless to say, has said even less than her archbishop. The older royals don't often leave themselves open to be quoted. On one of the rare occasions they have, the late queen mother was reported to have only commented that church services should not last beyond an hour. The archbishop has barely said much more in response to the pope other than he did not see it as "an act of aggression" and that it would not derail dialogue between the two churches.

But when you become the focus of general sympathy, you must know that you have probably been dealt a rum deal.

The fact that the archbishop was only notified two weeks before the pope revealed just how far he was prepared to go in accommodating the Anglo-Catholics must have left him "starting to wonder if he has any friends left," Gledhill wrote in the Times over the weekend.  "He is like the academic boy at school who no one wants to play with because he doesn't understand the rules of fisticuffs," she added.

Many religious figures have been indignant at the way the Vatican has behaved towards Williams, with his predecessor George Carey urging him to protest at its "appalling" injustice.

The Vatican is expected to reveal more details about the offer in the next week or two. The conservative Anglican group Forward in Faith debated the offer in London at the weekend and decided its members would be consulted, with a decision due in late February after the CofE general synod.

Some women priests say that timing is cynical, based on emotional blackmail.

"It is beginning to sound like an abusive marriage," said the pro-women ordination spokeswoman Reverend Miranda Threlfall-Holmes, chaplain at University College, Durham, in northern England. She suggested the disaffected will threaten to leave unless concessions are made on the possible ordination of women bishops, which is due to be discussed at the synod.

(Photo: Rev. Miranda Threlfall-Holmes)

The Vatican made moves 17 years ago to attract Anglicans when the ordination of women priests was being discussed.  "They could say we will leave unless you do this and that," she  said.

What do you think? Will Queen Elizabeth surprise Pope Benedict and defend the faith, as she did with Pope John Paul? Or will diplomacy prevail?

Follow FaithWorld on Twitter at RTRFaithWorld

[CROSSPOST blog: 21 post: 9204]

Original Post Text:
Disaffected Anglican Dioceses in Papua New Guinea, the United States and Australia might consider switching to Roman Catholicism under a new constitution offered by Pope Benedict, according to Forward in Faith (FiF), a worldwide association of Anglicans opposed to the ordination of women priests or bishops. About a dozen bishops from the Church of England, the Anglican mother church, are also likely to convert, it says.

(Photo: Vatican Cardinal William Levada announces offer to Anglicans, 20 Oct 2009/Tony Gentile)

The Church of England could not comment on numbers likely to convert, with one source adding: "It's all guesswork." But Stephen Parkinson, director of FiF, said a figure of 1,000 Church of England priests, reported in the media, was "credible." Read our news story on this here.

Estimates of laity are "much harder," Parkinson said.  "Inevitably if you say 1,000 priests you are then talking about several thousand laity."

But he said he "would not be at all surprised at a dozen" bishops in England switching. However, in England, bishops were likely to move individually rather than take their entire dioceses, which tend to have diverse views, with them. Some Anglican clergy anticipated numbers would not be great, pointing to the early 1990s when about 500 switched over the ordination of women priests. Some later returned to Anglicanism.

Outside the Anglican Communion, a breakaway group called the Traditional Anglican Communion (TAC) looks keen to join the Catholic Church along with its 400,000 followers. Archbishop John Hepworth, the Australia-based head of the TAC, posted a delighted reply to Pope Benedict's offer on his website. The TAC petitioned the Vatican to be received into the Church two years ago.  Archbishop Hepworth wrote:

"We are profoundly moved by the generosity of the Holy Father, Pope Benedict XVI...  May I firstly state that this is an act of great goodness on the part of the Holy Father. He has dedicated his pontificate to the cause of unity. It more than matches the dreams we dared to include in our petition of two years ago. It more than matches our prayers... I have made a commitment to the Traditional Anglican Communion that the response of the Holy See will be taken to each of our National Synods. They have already endorsed our pathway. Now the Holy See challenges us to seek in the specific structures that are now available the “full, visible unity, especially Eucharistic communion”, for which we have long prayed and about which we have long dreamed. That process will begin at once."

What do you think? Will large numbers of Anglicans switch to Rome?

Follow FaithWorld on Twitter at RTRFaithWorld

Disaffected Anglican Dioceses in Papua New Guinea, the United States and Australia might consider switching to Roman Catholicism under a new constitution offered by Pope Benedict, according to Forward in Faith (FiF), a worldwide association of Anglicans opposed to the ordination of women priests or bishops. About a dozen bishops from the Church of England, the Anglican mother church, are also likely to convert, it says.

(Photo: Vatican Cardinal William Levada announces offer to Anglicans, 20 Oct 2009/Tony Gentile)

The Church of England could not comment on numbers likely to convert, with one source adding: "It's all guesswork." But Stephen Parkinson, director of FiF, said a figure of 1,000 Church of England priests, reported in the media, was "credible." Read our news story on this here.

Estimates of laity are "much harder," Parkinson said.  "Inevitably if you say 1,000 priests you are then talking about several thousand laity."

But he said he "would not be at all surprised at a dozen" bishops in England switching. However, in England, bishops were likely to move individually rather than take their entire dioceses, which tend to have diverse views, with them. Some Anglican clergy anticipated numbers would not be great, pointing to the early 1990s when about 500 switched over the ordination of women priests. Some later returned to Anglicanism.

Outside the Anglican Communion, a breakaway group called the Traditional Anglican Communion (TAC) looks keen to join the Catholic Church along with its 400,000 followers. Archbishop John Hepworth, the Australia-based head of the TAC, posted a delighted reply to Pope Benedict's offer on his website. The TAC petitioned the Vatican to be received into the Church two years ago.  Archbishop Hepworth wrote:

"We are profoundly moved by the generosity of the Holy Father, Pope Benedict XVI...  May I firstly state that this is an act of great goodness on the part of the Holy Father. He has dedicated his pontificate to the cause of unity. It more than matches the dreams we dared to include in our petition of two years ago. It more than matches our prayers... I have made a commitment to the Traditional Anglican Communion that the response of the Holy See will be taken to each of our National Synods. They have already endorsed our pathway. Now the Holy See challenges us to seek in the specific structures that are now available the “full, visible unity, especially Eucharistic communion”, for which we have long prayed and about which we have long dreamed. That process will begin at once."

What do you think? Will large numbers of Anglicans switch to Rome?

Follow FaithWorld on Twitter at RTRFaithWorld

Pope Benedict has made it easier for disaffected Anglicans to convert to Roman Catholicism.

Rowan Williams, the Archbishop of Canterbury and spiritual head of the Anglican Church, and Vincent Nichols, Archbishop of Westminster and head of the Catholic Church in England and Wales, stressed dialogue would continue between the two churches.

They were at pains to say it was not a comment on the Anglican Communion, but a response to requests from traditional Anglicans from all over the world.

Williams said he did not see it as an act of aggression, but he had no input in the new "Apostolic Constitution" and was only told about its details two weeks before it was disclosed at the offices of the Roman Catholic Church in London. A simultaneous press conference was held at the Vatican.

The head of the Anglican Church has been trying to keep together the liberal and conservative wings of the church, divided since the consecration of openly gay U.S. Bishop Gene Robinson in 2003 and the blessing of same sex marriages in Canada.

The Church of England has also experienced disagreement over the issue of women bishops.

Details of the legal framework were limited, but the constitution allows groups to join the Roman Catholic Church while maintaining some of their own traditions.

It allows for the ordination as Catholic priests of married former Anglican clergy, but not bishops.

It would allow the appointment of leaders, usually bishops, to oversee communities of former Anglicans who become Catholics and recognise the pope as their leader.

They may be able to eventually develop their own liturgy which would have to be approved by the Holy See.

The constitution poses serious questions for both churches.

For the Anglican Church, will it weaken its status? Will it clear the way for women bishops?

For the Roman Catholic Church, will it reopen the issue of celibate priesthood?

Some of the descriptions may have been a bit off-the-wall, but Welsh political commentators were all agreed - no other local politician has challenged Rhodri Morgan for status in recent years.

His announcement that he is to stand down as First Minister at the age of 70, has led political obit writers to describe his departure as creating a great chasm in Welsh politics.

"In polls Mr Morgan has consistently featured as one of the few recognisable figures in Welsh politics," wrote BBC reporter Phil Parry.

"Rhodri Morgan will leave centre stage as one of the biggest names Welsh politics has seen."

Appointed First Minister in 2000, the man who became renowned for his eccentric-style and occasional gaffes dominated the devolved Welsh political scene.

Morgan, overlooked initially by then Prime Minister Tony Blair for the post of Labour leader and First Minister, was given the job after Alun Michael resigned following poor election results.

Blair had earlier appointed Ron Davies as Welsh Secretary to drive through the new institution, but he stepped down after his "moment of madness" on Clapham Common during which he said he was robbed at knifepoint after meeting a man.

Labour's share of the vote has dwindled under Morgan too, forcing him into coalitions with first the Liberal Democrats in 2003 and then the Welsh nationalist party Plaid Cymru in 2007.

His key policies in education and health have received mixed reviews, and in opposition he opposed the building of the barrage at Cardiff Bay, seen to have regenerated the previous run-down Docks.

His gaffes have included snubbing a D-Day commemoration in Normandy in favour of attending a meeting to discuss plans to bring the Ryder Cup golf tournament to Wales.

But commentators remembered fondly his willingness to treat everybody on an equal basis and his vast, if sometimes meandering, bank of knowledge.

One editorial went as far as to say he shared a rare quality with actress Audrey Hepburn.

"Ms Hepburn is remembered for talking to everyone on a film set with the same warm courtesy, regardless of whether they were statesmen or stagehands," David Williamson wrote in the national newspaper, the Western Mail.

"As Mr Morgan's Long Goodbye nears the climax, the 70-year-old Labour leader leaves both friends and former rivals with similar memories."

The same writer also compared Morgan's "self-certainty and curiosity" with that of Cuba's Fidel Castro.

Journalist Lee Waters wrote on the Guardian's Comment is Free web site: "His (Morgan's) record as First Minister has been mixed, but his eccentric style has served as a balm and elevated his status to that of a national leader - as likely to opine on the Welsh rugby squad or the detailed process of steelmaking as on economic policy."

Parry added: "He will be a hard act to follow."

The Church of England should shed its "booted and suited" middle-class image, a British bishop says.

"Even today I meet people who think you have to be highly educated or suited and booted to be a person who goes to church" the Reverend Stephen Cottrell, Bishop of Reading, in southern England, said.

The comments come as Christian churches throughout the UK and other parts of the world launch a week-long "back to Church Sunday" campaign, an attempt to encourage people of all social classes to go to church this Sunday.

Up to 16,000 Church of England churches as well as Churches Together in Scotland, the Church in Wales, Baptist, Methodist, United Reformed, Salvation Army and Elim Pentecostal churches will be taking part as will Anglican churches in Australia, Argentina, New Zealand and Canada.

A poll in 2007 showed the social breakdown of congregations in Britain was evenly spread, but drawing on a shopping analogy, the Bishop likened the church's image to that of middle-class Marks & Spencer rather than the more downmarket supermarkets Asda and Aldi.

"How did it come to this, that we have become known as just the Marks and Spencer option when in our heart of hearts we know that Jesus would just as likely be in the queue at Asda or Aldi? " he asked.

"That's so frustrating. Jesus got us started with church simply. Like this: sitting us down in groups on the grass and telling simple stories. Not simplistic. But certainly not complicated. All his first disciples were down-to-earth people who wanted to know what life was all about."

He said churches were places of "warmth and honesty...Not a hobby but a way of life".

"Church: it’s definitely not about how you look, what you do, how you sound, how well you sing. Just come as you are," he added.

A YouTube invitation has been posted by the Bishop of Sheffield, the Revd Steven Croft, and local radio adverts have been placed, while a Nottinghamshire bishop, the Revd Tony Porter, will be donning his biking leathers and setting off for a Territorial Army barracks to deliver the invitation.

Rowan Williams, the Archbishop of Canterbury and the spiritual head of the Anglican Church, backed the campaign, saying the church had a responsibility to welcome all comers.