AxisMundi Jerusalem

from FaithWorld:

Don’t preach to us, Hamas tells secular West

The West is floundering in immorality and has no right to criticise the Islamist movement Hamas over the way it governs the Palestinian territory of Gaza, a veteran leader of the militant group said. Hamas strategist Mahmoud Al-Zahar told Reuters in an interview that Islamic traditions deserved respect and he accused Europe of promoting promiscuity and political hypocrisy.

"We have the right to control our life according to our religion, not according to your religion. You have no religion, You are secular," said Zahar, who is one of the group's most influential and respected voices.

"You do not live like human beings. You do not (even) live like animals. You accept homosexuality. And now you criticise us?" he said, speaking from his apartment building in the densely populated Mediterranean city.

Hamas, which is an acronym for Islamic Resistance Movement and means "zeal" in Arabic, won a fair, 2006 Palestinian parliamentary election and then seized control of Gaza in 2007 after routing rival forces loyal to President Mahmoud Abbas.

Sitting in a cavernous reception room, with an old Mercedes saloon car parked in one corner, Zahar denounced European states, such as France, for recently barring Muslim women from wearing full face veils in public.

"We are the ones who respect women and honour women ... not you," he said. "You use women as an animal. She has one husband and hundreds of thousands of boyfriends. You don't know who is the father of your sons, because of the way you respect women."

Read the full article here.

“Big Brother” bumbles into West Bank

It’s a reality television show whose contestants are isolated from the outside world, but “Big Brother” in Israel has managed to set off yet another controversy over Palestine policies.

Cameras at the studio-cum-commune outside Jerusalem caught Edna Canetti, a 54-year-old liberal activist, telling fellow residents over the weekend she wanted to see a peaceful popular campaign against Israel’s West Bank occupation.

“It bothers me that you’re silent. What’s needed is a revolt,” she declared after refusing to play along with a challenge in which contestants were divided into two groups — “rich” versus “poor” — with a plexiglass barrier between them.

Shifting to Middle East politics, Canetti said Palestinians should similarly tell Israel: “Shove your laws … We’re not going through that checkpoint and we’re not showing you IDs … This is our land.”

The remarks were in themselves unremarkable for Big Brother, an international franchise whose dramatic formula is based on the premise that very different people, cooped up together for weeks, will grow fractious. Yet while Canetti’s assertions met with bored or exasperated shrugs inside the Big Brother house, they found a far angrier audience on the Israeli far-right.

Michael Ben-Ari, a lawmaker from the National Union party who has himself been the subject of public censure after urging Israeli military conscripts to refuse orders to evacuate Jewish settlers from the West Bank, accused Canetti of sedition.

“Mrs. Canetti is, in effect, encouraging Arabs to rise up against the State of Israel, the violation of Israel Defence Force (IDF) troops’ orders, and even open insurrection,” Ben-Ari wrote in a complaint that his spokesman said had been mailed to the Justice Ministry along with a demand for a criminal investigation.

Clash of Islamists the talk of Gaza

Coming home on Sunday after a long day at work, there was still no rest. Several of my neighbours in Gaza were escaping the late evening heat of their apartments to sit outside our building chatting about the previous two days that had seen the bloodiest inter-Palestinian fighting in two years, between forces of the Islamist Hamas rulers of Gaza and gunmen of an al Qaeda-style group. It left 28 people dead.

Knowing I’ma journalist, and discovering that I had been at the scene of the clashes, down in the south of the Gaza Strip at Rafah, the neighbours started bombarding me with their questions. Most of them were confused about what exactly happened between these two groups, which both endorse Islam as a political ideology.

Some of them asked whether the clashes would have a backlash and whether they should keep a distance from Hamas police stations and even restaurants to avoid being blown up by followers of the Jund Ansar Allah (the Warriors of God), whose leader had been killed in the fighting with Hamas security forces.

Most of the neighbors did not condone the radical splinter group’s support of the use of force to impose Islamic law on Gaza’s community of 1.5 million people, nearly all of whom are Muslim. But some were confused over the religious implications of such clashes with Hamas, which also sees itself as a guardian of Islamic orthodoxy.

“Killing in the name of Islam?” said Mustafa, one of my neighbours, reflecting on the clash of two groups both sure of their beliefs. “But who among the dead will go to heaven and who to hell? Who was the good guy and who was the evil one?”

“Those wanted to establish an emirate,” said Abu Hassan, referring to Jund Ansar Allah. “Do you know what that means? Like the Taliban in Afghanistan. That means American warships will sail to Gaza.”

Others complained that Hamas itself sometimes seemed no less extreme in its religious views than these small, al Qaeda-like groups. They cited a recent campaign by Hamas’s religious affairs ministry in Gaza to encourage women to wear headscarves and adhere to Islamic values. “Hamas police are stopping couples walking in streets and checking their IDs,” one of the neighbours complained. “Am I supposed to carry around my marriage certificate whenever I go out with my wife?”

The Mysterious Mr. Mitchell’s MacGuffin

It’s a bit like a Hitchock thriller. Nobody knows where he is — not even the U.S. State Department — and nobody knows when he will show up in Israel. All we know is, suspense is building and it’s time to watch out for surprises.

President Barack Obama’s Middle East peace envoy Senator George Mitchell is somewhere in transit — probably – and expected in Israel and the Palestinian Territories next week –  sometime.

A State Dept. spokesman at Wednesday’s regular briefing could not say much at all about Mitchell’s movements beyond he has left Washington.  Could he be in London meeting the Syrian foreign minister? Don’t know.  Is he going to Turkey as well? We will try to find that out. When is he going to be in Israel? Can’t say exactly.

Mitchell is famous for playing his cards very close to his vest and his vest very close to his skin. He gives out very little information when he is engaged in high-stakes mediation.

There is an unmistakable aura of mystery about what is going on at this delicate stage of talks with Israel and the Palestinians to get stalled peace negotiations started again, by resolving what looks like a standoff between Obama and Israeli Prime Minister Benjamin Netanyahu over Israel’s settlement activity in the occupied West Bank and Washington’s demand that it cease.

from FaithWorld:

Wall overshadows Muslim- Christian relations in West Bank

The Palestinian issue has figured prominently over the past week in stories with a religion angle. Pope Benedict's visit to Israel, which ended on Friday, was the most prominent. While visiting Bethlehem, he called Israel's barrier in the West Bank "one of the saddest sights" on his whole tour. Early this week, Israeli Prime Minister Benjamin Netanyahu met U.S. President Barack Obama for the first time. Netanyahu said the Palestinians must recognise Israel as a Jewish state as a precondition for peace talks while Obama said Jewish settlements in the West Bank "have to be stopped." On Wednesday, United Nations human rights investigators said they hoped to visit Gaza in early June and hold public hearings on whether war crimes were committed there in Israel's blockade of the area governed by the Islamist movement Hamas.

In almost every speech he made, Pope Benedict pleaded for more interfaith contacts and cooperation as a way to move forward towards peace. With the Israeli-Palestinian issue so polarised, the question of promoting understanding among the people of the Holy Land often seems to be reduced mostly to a Jewish-Muslim issue. The tiny Christian minority in the local population often seems to be standing on the sidelines.

But within the occupied West Bank, there are numerous examples of religious coexistence between the Muslim and Christian populations. The West Bank village of Aboud, which I described in a feature you can read here, is a case in point. Father Firas Aridah, head of the local Catholic parish, points to the joint celebration by Muslims and Christians of their respective religious holidays. The Catholic school he operates with a majority of Muslim students doesn’t impose the church’s beliefs on the student body but teaches them their own faiths.

The village’s religious pluralism is under threat because its Christians are slowly leaving, changing the demographic dynamics with the Muslim majority. Nearly 900 of Aboud’s 2,200 residents are Christians. One reason for the exodus cited in the Israeli media is rising Islamist extremism. But Fr. Firas will have none of that. “Islamic fanaticism, and all this, is propaganda,” he said. “It is Israeli propaganda that distracts people’s understanding that [Israel] is occupying Palestine.” The reason 34 Christian families have left Aboud since 2000, he said, was the Israeli occupationand the security restrictions it imposes, stifling the economy and limiting opportunity.

Husam al-Taweel, a Greek Orthodox member of the Palestinian Legislative Council from Gaza who was elected with support from the governing Islamist movement Hamas, told FaithWorld earlier this week: "I won’t say there are no problems and we are living in heaven. But there is no discrimination against Christians in particular. We don’t see ourselves as a minority, but as part of the Arab majority." (Emigration) "is not a problem only for Christians. This is a problem for the Palestinian community in general. They’re all looking for a job, a better future.”

from FaithWorld:

Impressions from Gaza: minority Christians and Hamas

When Pope Benedict visited Bethlehem, in the West Bank, last week, he was less than 100 km (60 miles) away from Gaza. But for the 4,000 Christians in this crowded Palestinian territory along the Mediterranean Sea , he might as well have been on the moon. Like nearly all Gazans, they are barred from leaving the Gaza Strip by Israeli restrictions. An Israeli embargo on supplying many essential goods to them has left the impoverished area unable to repair buildings destroyed or damaged by an Israeli offensive in January. Added to all that, the tiny Christian minority has been living since June 2007 under the Islamist rule of Hamas. Faced with conditions like that, attending a papal mass is a luxury few would even dream of.

Behind the altar at Holy Family Church in Gaza, paintings depict Gospel scenes that all took place within a few hours' drive. There's the Annunciation in Nazareth, the Nativity in Bethlehem, Jesus's baptism in the Jordan River and the Last Supper in Jerusalem -- all places that Benedict visited. But the only place the Gazan Catholic faithful at Sunday Mass here could hope to visit anytime soon would be the route of the Flight to Egypt. Joseph and Mary would probably have brought Jesus through the Gaza region while fleeing Herod's plan to kill all newborn boys in Bethlehem. The rest are all unreachable for them.

I made a quick visit to the Christian community in Gaza on Sunday to gauge the mood following the pope's visit to Israel and the West Bank. My colleague and I had only a few hours until the border closed in mid-afternoon, so there was only enough time for some impressions and short conversations at the Catholic and Greek Orthodox churches and with a Hamas government minister.

There were about 70-80 Catholics attending Mass when we arrived at Holy Family Church in the old city centre of Gaza. After Mass, several parishioners talked about the pope and about life in the isolated territory. "For us, his visit didn't mean anything," Salama Saba, a 60-year-old unemployed electrical engineer, said when we asked about the pope. "He should come here to Gaza to see the destruction My son was killed. My home was destroyed. There is nothing for us."

Rami Tarazi, an unemployed 31-year-old, said he would have loved to go see the pope, but it was not possible to get a permit to leave Gaza for Bethlehem. "You had to be over 40 to qualify, and then they only chose some people. We don't know who did the choosing." Several people said only about 90 of Gaza's 4,000 Christians were allowed to leave to go see Pope Benedict.

Life under Hamas is a delicate topic. "We don't have any problem with them," Saba said carefully. A 21-year-old student, who asked not to be named, said Hamas didn't do anything specific against Christians but didn't protect them when they came under attack from Islamist extremists. Over at the Greek Orthodox Church of Saint Porphyrous, a parishioner there who also asked not to be named said Christians were concerned about Hamas although he gave no details.

Husam al-Taweel, a Christian member of the Palestinian Legislative Council elected with Hamas support, gave a fuller view of the situation for Christians in Gaza. "I won't say there are no problems and we are living in heaven," he said in an office at the Greek Orthodox church, where he is secretary general of the board. "But there is no discrimination against Christians in particular. We don't see ourselves as a minority, but as part of the Arab majority."

Following the money from Washington to the West Bank…

By encouraging foreign investment in the Palestinian economy, and notably the part of it controlled by President Mahmoud Abbas rather than the Hamas Islamist-ruled Gaza Strip, the United States and its allies hope to create conditions more conducive for long-stalled peace talks with Israel to succeed.

Israel, too, led by the government installed this month under Prime Minister Benjamin Netanyahu, is hoping for an “economic peace” with the Palestinian Authority.

Reuters has reviewed aid and investment promotion programmes developed by Washington, the European Union and other donors. 

In a series of stories running this week, Reuters will explore U.S. aid contracts won by firms run by Abbas’s sons, a shift in the structure and governance of a Palestinian investment fund, and the role of a small group of politically-powerful Palestinian companies linked by a web of cross holdings. 

Wanted: an ethical code of war

    International law governing the conduct of war is based on the traditional model of two armies on a battlefield. It fails to apply effectively to ‘terrorist conflicts’ and provides insufficient response to the ethical dilemmas that arise.

    Until effective international law is developed to regulate the ‘war on terror’, no decisive ethical code will exist. This is not only a challenge for the Israeli military. It is shared by all Western armies fighting to preserve core democratic values.

    The above is the thesis of an Israeli foreign ministry briefing published March 25 in response to allegations that Israel flouted the rules of war in its Gaza offensive Dec 27-Jan 18 against Islamist militants led by Hamas in the Gaza Strip.

     Here are a few excerpts. It may be noted that the docmuent does not define “terrorist” or allude in any way to the political, religious, national or other causes underlying “terrorist” activities. You can read the full document (one and a half pages only) here.

“Terrorists have developed a number of strategies … to offset their military inferiority … at the same time they place the value of propaganda above the value of human life.”

“Terrorists attempty to deligitimize the actions of their state targets: by protraying themselves as victims, by accusing the state of unfair play, and by waging war in densely populated areas and causing panic among the populace with the ultimate goal of obtaining media coverage.”

“To confront ethical dilemmas arising during counter-terrorist operations, the IDF (Israel Defence Force) developed a moral code, The Spirit of the IDF .

The code is composed of Israeli values, democratic Western values and commitment to international laws. It is deeply integrated  throughout each IDF soldier’s education.

Spirit places a high standard of personal judgement when targetting terrorists who seek shelter among civilians.

Until an effective international deterrent exists, terrorists will continue to use civilians as human shields. The advantages to amoral forces of operating from densely-populated urban areas are clear, as are the media advtanges arising from international condemnation of counter-terrorist operations in these areas. As a result, international legal attention to this issue is vital.”

Why did Fayyad resign?

A stated desire to open the way for the creation of a Palestinian unity government wasn’t the only reason why Prime Minister Salam Fayyad tendered his resignation to President Mahmoud Abbas on March 7.

While the move could help Abbas’s Fatah faction and Hamas Islamists bury the hatchet in a reconciliation dialogue in Cairo, it also stemmed from Fayyad’s growing sense of frustration over his acrimonious relations with Fatah stalwarts, confidants said.

Fayyad, a former World Bank official who does not belong to any Palestinian faction, has had to battle constantly behind closed doors with some Fatah leaders opposed to Western-praised reform policies that include transparency in the Palestinian Authority finances.

And with Fatah still licking its wounds from the loss of the Gaza Strip to Hamas Islamists in internal fighting in 2007, a non-Fatah Palestinian prime minister — especially one who has toured West Bank towns and villages offering financial support — boosted fears among the long-dominant faction’s faithful that they were losing political influence.

Close aides to Fayyad said he had wanted to quit several months ago but Abbas refused to accept his resignation.

Fayyad then thought about stepping down before an international conference convened last month in Egypt to fund reconstruction in the Gaza Strip after the 22-day offensive Israel launched in December.

from Global News Journal:

Twittering from the front-lines

Who remembers the Google Wars website that was doing the viral rounds a few years back – a mildly amusing, non-scientific snapshot of the search-driven, internet world we live in?

It lives on at www.googlebattle.com where you can enter two search terms, say ‘Lennon vs. McCartney’ or ‘Left vs. Right’, and let the internet pick a winner by the number of search hits each word gets.

As we reported here – the virtual world has become a real battleground in the ongoing Gaza conflict – with all sides deploying significant resources.

For Israel – where hasbara or PR has often been frowned upon as unnecessary pandering to international opinion that never turns in Israel’s favour anyway – the second Lebanon war underlined the need for a coherent media and PR strategy coordinated at the centre of government.

The post-mortem of the month-long war with Hezbollah in 2006 - known as the Winograd Commission - recommended a centralised approach to hasbara to avoid spokesmen from different ministries, the army or the police telling different or conflicting stories to a voracious local and international media.

Notwithstanding the fact that the head of the new National Information Directorate did not make it to a scheduled interview with our reporter on the story above  – as my colleague Dan Williams reported here the strategy certainly seems to be working for domestic consumption.

Sources inside the Israeli government have said they are generally happy with the way the strategy has worked internationally as well despite growing international calls for a ceasefire and increasingly angry protests around the world.