About 25 Russian Orthodox have celebrated a divine liturgy for the first time in four decades at their rooftop church they fear may be demolished to make way for a tourism project.
A Turkish deputy prime minister linked the “Jewish diaspora” to recent anti-government unrest and the country’s Jewish community expressed fears on Tuesday the comments could make them targets of popular anger.
Turkey’s most violent riots in decades may have been started by the destruction of a small Istanbul park, but they have exploded in a show of defiance at what many see as the creeping authoritarianism of Prime Minister Tayyip Erdogan.
Thousands of devout Muslimshave prayed outside Turkey’s historic Hagia Sophia museum to protest a 1934 law that bars religious services at the former church and mosque.
Worshippers shouted, “Break the chains, let Hagia Sophia Mosque open,” and “God is great” before kneeling in prayer on Saturday as tourists looked on.
Istanbul’s tiny Greek community has revived an all-but-extinct tradition by celebrating Bakla Horani, an evening of carousing at the end of carnival ahead of Lent. About 300 masked, painted and costumed revelers paraded on Monday through the streets of Istanbul’s Kurtulus district, known as Tatavla when it was home to Greeks decades ago.
The procession ended at a local hall where musicians performed rembetiko and cranked a laterna, a Greek mechanical piano. Partiers were served raki, the aniseed-flavoured spirit, and meze that featured beans. (Bakla Horani roughly translates as “eating beans,” referring to the austere Lenten diet that looms.)
In a rare show of unity with Istanbul’s dwindling Jewish community, government officials attended the country’s first official commemoration of International Holocaust Remembrance Day, which marks the anniversary of the 1945 liberation of Nazi concentration camps.
(Photo: Andreas Zografos at St Nicholas Church in Heybeliada island near Istanbul October 10, 2010/Osman Orsal)
Andreas Zografos left Turkey in 1974 amid economic and political turmoil to find work in Europe, but he always knew he would return home. “The ties of this land are strong. I was drawn back by the blue of the sea, the colour of the sky,” he says.
A Greek Orthodox Christian, Zografos, 63, and his wife today tend to the 19th-century St Nicholas Church, where his grandfather painted vibrant icons, on Heybeliada, or Halki in Greek, an island off the Istanbul coast.
(Photo: Orthodox Christians at Sumela Monastery, 15 August 2010/Umit Bektas)
Europe Papadopolous’s grandparents were children when they fled their village in northeast Turkey and settled in Greece almost 90 years ago, yet she still felt she was in exile.
Papadopolous, 45, was one of thousands of Orthodox faithful who journeyed to Sumela Monastery, built into a sheer cliff above the Black Sea forest, on Sunday to attend the first mass here since ethnic Greeks were expelled in 1923.
About 1,000 Greek Orthodox gathered in central Turkey this weekend for a pair of emotional liturgies led by Ecumenical Patriarch Bartholomew as the Greek faithful seek to reclaim a cultural and religious link to their ancient homeland.
Elderly women wept as black-clad nuns and monks recited mournful chants on Sunday in the 19th-century St Theodore’s Church in Derinkuyu, a sleepy hamlet Greeks once called Malakopi in the popular tourist region of Cappadocia. Most of the worshippers were the descendants of Greeks who were expelled from Turkey almost 90 years ago with the collapse of the multi-ethnic Ottoman Empire.