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Attenzione! Important Vatican doctrinal document due…

December 11, 2007

Pope Benedict, 10 Dec. 2007 Attenzione! The Vatican will issue an important doctrinal document on Friday “on some aspects of evangelisation.” Pope Benedict has a long track record of making sharp distinctions between Catholicism and other religions in his doctrinal declarations. Some of these have upset other Christians, others have angered Muslims and been challenged by Islamic scholars. This new text has been written by papal aides, not the pope himself, but it is expected to be a close reflection of his views. What Vatican observers are waiting to see is how clearly it states the Catholic view on converting others and how other religions react.

The document from the Congregation of the Doctrine of the Faith, which Cardinal Joseph Ratzinger headed for over two decades before becoming pope in 2005, comes at a time of growing Catholic difficulties with Anglicans, Protestants and evangelical and Pentecostal Christians. Its hesitant reaction to an invitation leading Muslim scholars for a theological dialogue has raised questions about its interest in inter-faith relations. And evangelisation is now a sensitive topic for Christian churches. The Vatican is working with the World Council of Churches, the World Evangelical Alliance and Pentecostal leaders on a code of conduct for missionary work .

The declaration is expected to say that conversion remains a goal of Catholic missionary efforts and that Catholic theologians must not water this down by arguing that other faiths can be paths to salvation. This recalls Dominus Iesus, a document issued in 2000 by the Congregation for the Doctrine of the Faith (CDF) that said the Catholic Church was the only true church of Jesus Christ and others were “gravely deficient.” In fact, the document should be a guide on how to put Dominus Iesus into practice. The CDF began this process with a clarification of the 2000 document last June — a clarification that caused dismay among leading Protestant theologians.Archbishop of Canterbury Robert Runcie (L), the Archbishop of Thyateira and Great Britain Methodios (2L), Pope John Paul II and the Dalai Lama (R) pray for world peace in a service in Assisi October 27, 1986

Doesn’t the Roman Catholic Church have the right to restate its traditional beliefs? Of course it does. But it also operates in a broader context than the Catholic world alone, a context where Vatican documents are read carefully by other faiths for indications of how the world’s largest church thinks and what it plans to do. In a globalised world, leading religions are involved in inter-faith and ecumenical dialogues to foster better understanding among peoples. These efforts have led to much improved contact and comprehension among religions in the past few decades. Pope John Paul preferred this kind of dialogue, such as the 1986 World Day of Prayer for Peace in Assisi, Italy, but Cardinal Ratzinger kept his distance.

In recent years, this ecumenical drive seems to have slowed. Many faiths seem to be putting a renewed emphasis on their own identity. Again, that’s their right, but it does sometimes rub other religions the wrong way. Pope Benedict has done that before in the past, for example with Dominus Iesus (which upset Anglicans and Protestants) or with his 2006 Regensburg speech (which upset Muslims). He has shown more interest in working with the Eastern Orthodox churches. Wolfgang Huber, the top Lutheran bishop in Germany, has been especially critical of Benedict’s approach, for example calling the restatement of Dominus Iesusan affront” to Protestants.

Cardinal Walter Kasper (l) with Archbishop of Canterbury Rowan Williams 21 Nov. 2006The line-up for Friday’s news conference in Rome about the new document indicates it is meant mostly as an internal text. It will be presented by CDF Prefect Cardinal William Levada, Cardinal Ivan Dias, Prefect of the Congregation for the Evangelisation of Peoples, Cardinal Francis Arinze, Prefect of the Congregation for Divine Worship, and CDF Secretary Archbishop Angelo Amato.

Notably absent will be the two cardinals who head dicasteries — the Vatican equivalent of government ministries — that deal directly with other faiths. They are Jean-Louis Tauran, President of the Pontifical Council for Inter-religious Dialogue and Walter Kasper, President of the Pontifical Council for Promoting Christian Unity. Kasper was openly critical of the CDF in a speech to cardinals in Rome last month, saying the powerful dicastery “aroused perplexity and created discontent” by issuing its document restating Dominus Iesus last summer.

A statement by the United States Conference of Catholic Bishops (USCCB) last week stressed issues expected to be part of the CDF document as well. In that statement, the bishops criticised Father Peter Phan, a leading theologian teaching at Georgetown University in Washington, for creating “considerable confusion” about Christ, the Church and other faiths. They restated Church teaching that Jesus Christ Catholicism was the only true church, Jesus Christ was mankind’s only saviour and other religions were “a preparation for the Gospel.” (Read John Allen’s full analysis here)

How do readers who follow developments in ecumenical and inter-faith dialogue see the way relations between faiths are going under Pope Benedict? Is his emphasis on traditional Catholic positions making it easier or more difficult to promote understanding among religions?

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On the theme of Christian unity Cardinal Kasper addressed the Worlds Cardinals on the eve of the consistory stating that “Ecumenism is not an option but an obligation” following the meeting in Ravenna (Oct 2007) where the Orthodox patriarch’s (Russia not present) recognised the primacy of the Pope.

Cardinal Kasper said the agreement reached in Ravenna was important, but “it is only a first step.”

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Quoting the Second Vatican Council, Benedict XVI said “the lack of unity between Christians ‘openly contradicts the will of Christ, provides a stumbling block to the world, and harms the most holy cause of proclaiming the good news to every creature.’”

As an individual you can take a small step towards Christian Unity at http://www.onedate.org.

It is an on line petition to unite the date of Easter that Catholics, Protestants and Orthodox would celebrate this Feast of Feasts all on One Date.

 

Regarding the above comment, I wanted to point out that the organization behind the “One Date” petition is “True Life in God” which promotes the writings of Vassula Ryden, a Greek-Orthodox seer that claims to receive messages from Jesus through the unvoluntary movement of her hand (experts have identified this as automatic writing). The Orthodox and Catholic Churches have warned about Mrs Ryden’s writings and activities, and do not recognize her as an authentic seer (see: http://www.infovassula.ch/tligchurchposi tion.htm ). The One Date petition, even if it promotes a positive action towards more unity between the Orthodox and the Catholic, has as its main purpose to find a way into Christian communities.

For more information on Mrs Ryden and True Life in God (from a critical and catholic point of view), you might want to check my website: http://www.infovassula.ch

Maria Laura Pio

 

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