Catholic-Muslim Forum ends on upbeat note

November 7, 2008

The Catholic-Muslim Forum ended on Thursday evening on an upbeat note. After two days of closed-door talks and an audience with Pope Benedict, the delegations held their only public session of the conference (right) to present a joint communique and answer some questions.The final declaration (full text here) had a series of interesting points that show progress in the dialogue among the experts involved. They will need some unpacking in the real world before we know how much real progress has been made. Here are some of the points with some quick observations in italics:

  • 2. Human life is a most precious gift of God to each person. It should therefore be preserved and honoured in all its stages. (interesting common pro-life slant here. Any joint initiatives coming up here?)
  • 3. Human dignity is derived from the fact that every human person is created by a loving God out of love … he or she is entitled to full recognition of his or her identity and freedom by individuals, communities and governments, supported by civil legislation that assures equal rights and full citizenship. (this means support for minorities, whether they’re Christians in Muslim countries or Muslim minorities in the West, on the basis of both faiths and not just secular notions that can be contested as foreign to a certain culture)
  • 4. We affirm that God’s creation of humanity has two great aspects: the male and the female human person, and we commit ourselves jointly to ensuring that human dignity and respect are extended on an equal basis to both men and women. (that’s pretty clear)
  • 5. Genuine love of neighbour implies respect of the person and her or his choices in matters of conscience and religion. It includes the right of individuals and communities to practice their religion in private and public. (no mention here of conversion in Muslim countries)
  • 6. Religious minorities are entitled to be respected in their own religious convictions and practices. They are also entitled to their own places of worship, and their founding figures and symbols they consider sacred should not be subject to any form of mockery or ridicule. (this refers in the same sentence to the Catholic concern for churches in Muslim countries and the Muslim concern about caricatures of the Prophet Mohammad. Any linkage there? )
  • 8. We affirm that no religion and its followers should be excluded from society. Each should be able to make its indispensable contribution to the good of society, especially in service to the most needy. (this one also cuts both ways, like item 3)
  • 10. We are convinced that Catholics and Muslims have the duty to provide a sound education in human, civic, religious and moral values for their respective members and to promote accurate information about each other’s religions. (that education aspect will be important)
  • 11. We profess that Catholics and Muslims are called to be instruments of love and harmony among believers, and for humanity as a whole, renouncing any oppression, aggressive violence and terrorism, especially that committed in the name of religion, and upholding the principle of justice for all. (Western critics often say Muslims don’t denounce terrorism enough, even though many do that they don’t notice. Could this boost that visibility?)
  • 14. We have agreed to explore the possibility of establishing a permanent Catholic-Muslim committee to coordinate responses to conflicts and other emergency situations and of organizing a second seminar in a Muslim-majority country yet to be determined. (this is the crisis management option I mentioned a few days ago)

The final session was actually quite strained, with testy questions and answers, which led some journalists to ask whether the positive signals we’d been getting did not really reflect the mood in the private talks. Several participants, including senior Muslim delegate Seyyed Hossein Nasr who was in the middle of it all, denied that was the case. As all present could see, the strains emerged when Monsignor Khaled Akasheh, the desk officer for Islam in the Vatican’s interfaith department who was moderating the session, tried to stop Nasr from answering questions put to him. Another curious decision was to let a relatively low-ranking delegate, a lay professor from Paris named Joseph Maila, answer questions for the Catholic delegation rather than delegation head Cardinal Jean-Louis Tauran or another senior Vatican official.More on this later…

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[...] Catholic-Muslim Forum ends on upbeat note By Tom Heneghan (this refers in the same sentence to the Catholic concern for churches in Muslim countries and the Muslim concern about caricatures of the Prophet Mohammad. Any linkage there? ) 8. We affirm that no religion and its followers should be … FaithWorld – http://blogs.reuters.com/faithworld/ [...]

[...] been quiet. Would it be the same today? At the Catholic-Muslim Forum in Rome three weeks ago, the two sides agreed in a statement about religious minorities that “their founding figures and symbols they consider sacred [...]

Do you think this is what Jesus would want? To say that Jesus is God is a sin punishable by death in the Islam religion. Jesus said that if you don’t know me then you do not know my father who sent me. Jesus told people to turn away from their false Gods. Those in the Catholic church who are christians should be sharing the gospel with their Muslim friends. And on another point, has the Pope apologized to Muslims for the Crusades?

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[...] the Seminar held in Rome last autumn by the Catholic-Muslim Forum, the participants examined the central role played in our respective religious traditions by the [...]

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