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	<title>Comments on: Russia&#8217;s Muslim south triples sharia bride price as Islamic law advances</title>
	<atom:link href="http://blogs.reuters.com/faithworld/2010/07/09/russias-muslim-south-triples-sharia-bride-price-as-islamic-law-advances/feed/" rel="self" type="application/rss+xml" />
	<link>http://blogs.reuters.com/faithworld/2010/07/09/russias-muslim-south-triples-sharia-bride-price-as-islamic-law-advances/</link>
	<description>Religion, faith and ethics</description>
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		<title>By: Jalaluddin</title>
		<link>http://blogs.reuters.com/faithworld/2010/07/09/russias-muslim-south-triples-sharia-bride-price-as-islamic-law-advances/comment-page-1/#comment-24808</link>
		<dc:creator>Jalaluddin</dc:creator>
		<pubDate>Fri, 09 Jul 2010 09:20:37 +0000</pubDate>
		<guid isPermaLink="false">http://blogs.reuters.com/faithworld/?p=14204#comment-24808</guid>
		<description>Interesting, but this article confuses a number of concepts.

-There&#039;s no such thing as a &#039;bride price&#039; in shari&#039;a law, so the headline is straight out wrong. This is a cultural practice which may or may not be shari&#039;a compliant. In shari&#039;a law, there is something called &#039;mahr&#039;, which is paid by the groom to the bride herself (not her family) as a form of appreciation and as an assurance of future security. This amount is generally set by the bride herself in accordance with her needs and lifestyle, not by a public authority, so it varies from bride to bride -- it can be a small symbolic amount or a large sum. The Wikipedia seems to have good, distinct definitions of &#039;bride price&#039; and &#039;mahr&#039;: http://en.wikipedia.org/wiki/Mahr

-Is it really good journalistic practice to conflate a bunch of disparate issues (the paintball incidents, bride price, gunning down alcohol sellers)? Especially when none of these things are actually endorsed by shari&#039;a law as any half-trained Muslim scholar knows it? The net effect is to turn this word &quot;shari&#039;a&quot; into a scary, irrational, capricious thing in the minds of many. I would agree that there may be a trend of rising faux-fundamentalism and provincialism -- a legitimate story -- but it&#039;s definitely not a case of &#039;creeping sharia&#039; in any of these cases.

-It would be good journalistic practice to only use the word &#039;shari&#039;a&#039; with reference to some religious authority, when that authority can be specified. There isn&#039;t really a monolithic shari&#039;a, so a journalist must specific whose interpretation is in force, if any.</description>
		<content:encoded><![CDATA[<p>Interesting, but this article confuses a number of concepts.</p>
<p>-There&#8217;s no such thing as a &#8216;bride price&#8217; in shari&#8217;a law, so the headline is straight out wrong. This is a cultural practice which may or may not be shari&#8217;a compliant. In shari&#8217;a law, there is something called &#8216;mahr&#8217;, which is paid by the groom to the bride herself (not her family) as a form of appreciation and as an assurance of future security. This amount is generally set by the bride herself in accordance with her needs and lifestyle, not by a public authority, so it varies from bride to bride &#8212; it can be a small symbolic amount or a large sum. The Wikipedia seems to have good, distinct definitions of &#8216;bride price&#8217; and &#8216;mahr&#8217;: <a href='http://en.wikipedia.org/wiki/Mahr'>http://en.wikipedia.org/wiki/Mahr</a></p>
<p>-Is it really good journalistic practice to conflate a bunch of disparate issues (the paintball incidents, bride price, gunning down alcohol sellers)? Especially when none of these things are actually endorsed by shari&#8217;a law as any half-trained Muslim scholar knows it? The net effect is to turn this word &#8220;shari&#8217;a&#8221; into a scary, irrational, capricious thing in the minds of many. I would agree that there may be a trend of rising faux-fundamentalism and provincialism &#8212; a legitimate story &#8212; but it&#8217;s definitely not a case of &#8216;creeping sharia&#8217; in any of these cases.</p>
<p>-It would be good journalistic practice to only use the word &#8216;shari&#8217;a&#8217; with reference to some religious authority, when that authority can be specified. There isn&#8217;t really a monolithic shari&#8217;a, so a journalist must specific whose interpretation is in force, if any.</p>
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