FaithWorld

Timeline – Ups and downs in recent Catholic-Jewish relations

By Reuters Staff
February 28, 2011

Senior officials from the Roman Catholic Church and international Jewish groups met on Monday in Paris to review relations after 40 years of sometimes difficult dialogue.

Following is a timeline of the ups and downs in Catholic-Jewish relations since the first papal visit to Israel.

1964 – Pope Paul VI is the first modern pope to visit the Holy Land. During the visit he avoids using the word Israel, which the Vatican did not recognise at the time.

JP2 rome synagogue

(Pope John Paul II with Italian rabbis in Rome's synagogue, the first visit to a Jewish house of worship by a Roman Catholic pontiff, April 13, 1986/ Luciano Mellace)

1965 – The Second Vatican Council issues a document, “Nostra Aetate” (“In Our Times“), renouncing anti-Semitism and rejecting the idea of collective Jewish guilt for the death of Jesus.

1971 – The International Catholic-Jewish Liaison Committee holds the first of its biannual meetings in Paris.

1986 – Pope John Paul II visits Rome’s synagogue, becoming the first pope in nearly 2,000 years to visit a Jewish place of worship and saying Jews are “our beloved elder brothers”.

1994 – Vatican and Israel forge full diplomatic ties after almost 2,000 years of Christian-Jewish hostility.

1998 – Vatican apologises for Catholics who failed to help Jews against Nazi persecution but also defends wartime Pope Pius XII from accusations that he ignored the Holocaust. Jews welcome the document but say it fails to account adequately for the role of Catholic teachings in promoting anti-Semitism.

2000 – Pope John Paul visits Israel and its Yad Vashem Holocaust memorial and prays at Jerusalem’s Western Wall.

2005 – Pope Benedict, who was enrolled by force into the Hitler Youth as a boy, visits a Cologne synagogue. Jewish leaders urge the Vatican to open all its wartime archives.

2008 – Pope Benedict approves a prayer for traditionalist Good Friday services that Jews say calls for their conversion.

2009 – Benedict lifts the excommunication of four traditionalist bishops, one of whom denies the Holocaust. This leads to an outcry and deep rift with Jews, with whom Benedict expresses his “full and unquestionable solidarity.”

— In a major trip to Israel and the Palestinian territories in May, Benedict visits Yad Vashem, prays at the Western Wall and distances himself from Holocaust deniers.

2010 – Benedict visits the Rome Synagogue in January and hears renewed criticism of Pius XII. In November, Jewish leaders react negatively to comments in the pontiff’s new book that his wartime predecessor Pius was a “great, righteous”man who “saved more Jews than anyone else”.

2011 – In February, Vatican and senior world Jewish officials meet in Paris to review 40 years of dialogue.

by David Cutler

See also: “Extend Catholic-Jewish amity to Islam, Jewish official tells dialogue meeting.”

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I hope that I’m mistaken, but I believe that I posted a serious comment here a day or so ago, and it appears to have been blocked. If someone who has studied the issues covered in this post for many years can’t have their views aired because they don’t agree with the moderator’s views, why publish any views at all, if they must be views that everybody already SHARES?
The point that I would like to make is that it is very difficult to persuade Chritians that there is no way for them to escape responisibility for the Holocaust which took place in a country where 98% of the population professed to be Christians. 6 million Jews perished at the hands of millions of CHRISTIANS. After trying in vain to persuade Christians and especially Roman Catholics to face up to that responsibility, I have created a web page designed to ask Catholics to see why they should care about the tremendous harm done TO THEM (and not just to the Jewish OTHERS) by their church leaders. See http://JesusWouldBeFurious.Org/RC_victim s.html .

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