Jobless ultra-Orthodox Jews weigh on Israel’s economy

(Ultra-Orthodox Jews attend a rally in Jerusalem June 17, 2010/Ammar Awad )
Meir Gross is a Jewish ultra-Orthodox father of five who does not work. Despite warnings that Israel’s economy may be threatened by his fast growing, often unemployed, community, he does not want a job. Gross advocates a pious existence geared to study. He spends nearly his entire day learning Torah (Jewish law), which he says is the most important edict bestowed on the Jewish man, and it cannot be combined with a job.
“Torah study demands utter and complete devotion. We’re not interested in making money or in material luxury. We are content with very little and our true joy, and highest duty, is learning,” Gross said.
Ultra-Orthodox Jews, or “Haredim,” are a devout tight-knit community who make up 8-10 percent of Israel’s 7.7 million population, with eight children per family on average. Many are supported by the state and live well below the poverty line. A Bank of Israel report in March said about 60 percent of Haredi men don’t work.
But in 20 years the Haredim will make up 17 percent of the work force and many analysts say Israel’s economy will suffer enormously if things do not change.
“They are a real danger to Israel,” said Omer Moav, economics professor at the University of London and the Hebrew University in Jerusalem. “If we go bankrupt it’s the end of the story for us. Our strong army rests on a strong economy.”
The Haredim traditionally keep to their own towns or neighborhoods, where men walk the streets in traditional black garb and broad hats while women wear long dark dresses and cover their hair with hats, scarves or wigs. While some Haredim choose not to work, others say they would like to earn their keep, but face too many cultural hurdles searching for jobs among Israel’s secular majority.
Read the full story by Maayan Lubell here.
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The author either hasn’t done the job, or chose not to reveal a part of truth. And that truth is – the quirk about army conscription laws in Israel. According to it, the men are not subject to otherwise mandatory service as long as they are full time Torah students. It’s the military service they’re trying to avoid in fear that they might be compelled to desecrate Shabbat or eat something not sufficiently kosher (hint: OU isn’t sufficiently kosher for them), or do something else not compatible with their narrow worldview. That’s why Haredi women, who don’t face mandatory service, easily find their place in modern Israeli economy, unlike the men who keep their full time studies until their age makes them not eligible for service