Nepal’s boy ‘god’ wants to become a doctor; photographer reflects on divine subject

October 5, 2011

(Sambeg Shakya gets ready to play his role as a living god at the Indra Jatra festival in Kathmandu September 16, 2011/Navesh Chitrakar)

A five-year-old Nepali boy, worshipped by many as a god, sits cross-legged with a stuffed teddy bear in his brick-and-cement home in Kathmandu. Sambeg Shakya was hailed last year by Buddhist priests as Ganesh, or the god of good fortune, since when he has led several processions of Nepal’s better-known ‘living goddesses’, also known as Kumari.

On Wednesday, skinny Sambeg, his eyes rimmed in black kohl and wearing a gold brocade dress, walked at the head of a line of nine tiny girls to another girl believed to be the bodily incarnation of Taleju, the goddess of power. The centuries-old ritual, once used by now-toppled kings who thought it would make them stronger, was the climax of the annual Hindu festival of Dasain, which lasts for two weeks and has become a major tourist attraction in Nepal. Sambeg will continue in his supporting role until he is big enough to fit in a chariot pulled by men, after which he must return to real life.

(Sambeg Shakya sits on his throne at his home during rituals taking place to prepare him for the Indra Jatra Festival in Kathmandu September 16, 2011/Navesh Chitrakar)

“I want to become a doctor,” Sambeg, his long hair tied in a bun on top with a peacock feather planted on it, told Reuters. He is in grade one, the first of ten years in high school.

His father Bishwo Prakash said his family will help the boy pursue the studies he chooses. “He is very bright and good at learning. He does not forget what is told to him once,” Prakash said. “I am very happy that my son plays the divine role.”

Prakash said his son likes porridge, biscuits, goat and buffalo meat, but must not eat chicken or eggs. The government pays $63 a month to meet Sambeg’s living costs, but his family said the money was not enough. “The government must increase the allowances to cover the living costs and education of the child who plays a culturally significant role,” Prakash said.

via Nepal’s porridge-eating boy ‘god’ wants to become a doctor | Reuters.

(Sambeg Shakya studies amongst his classmates at his school in Kathmandu September 16, 2011/Navesh Chitrakar)

Photographer Navesh Chitrakar has sent his thoughts on photographing a living god:

Born and raised in Kathmandu’s Newar community I am familiar with Lord Ganesh. His elephant head attached to a human body makes him easy to identify. Ganesh is honored at the beginning of rituals and ceremonies as we celebrate religious festivals.

This month, I had the opportunity to take pictures of Living God Ganesh after I asked one of my friends who was close to the living god’s family. I was pleased and surprised that the family was willing to accept me since they don’t normally allow pictures to be taken.

The first thing I saw was a six-year-old boy sitting on the sofa and yawning. The boy was the living god but he looked totally different from how he had looked when I saw him on the streets during festivals. In his home, the sofa was his throne. As he bathed I took some pictures, never realizing before that his hair was so long. What struck me was he was just like an ordinary child. He was very playful and would hide from his mother when she came looking for him. He did his homework and loved to draw pictures. And just like any regular child, he loved to dance.

(Sambeg Shakya (3rd L) his mother Sanu Maiya Shakya (L), Aunt Sumitra Shakya (2nd L) and grandmother pose for a picture at their home in Kathmandu September 16, 2011/Navesh Chitrakar)

I thought to myself what makes him a living god? Is it people’s belief or is it just tradition that has been followed from ancient times? Maybe the question will remain unanswered. For me, he was a very sweet boy kept inside a closed box. I never saw him wearing colorful clothes like other children instead he had clothes made especially for different occasions.

After some time, I returned to his home where he was being prepared for the Indra Jatra Festival. He was already crowned with jewelry, in the way I was used to seeing him on the street as devotees bowed down in front of him and offered offerings; he was treated like a god. He looked very different with the makeover. I missed the smile that he had on his face while I visited him that morning.

After all the religious rituals he was carried towards a Kumari House to participate in further rituals. No photo journalists are allowed inside the Kumari house so I stayed outside. I knew that the living god would look out from the window and I waited to see him appear.

What amazed me was that he noticed me despite the crowd of people and he started waving to me. I was very happy to see him. He was then carried towards his chariot which was pulled through the city after the festival began.

(Sambeg Shakya observes the Indra Jatra Festival from a window of a house of the Living Goddess Kumari in Kathmandu September 16, 2011/Navesh Chitrakar)

A few days later, I went back to his home. I was right on time as he was about to leave for school. His father accompanied him to the nearby school. The living god didn’t have to wear a school uniform despite all the other students wearing one.

At the school his classmates bowed down in front of him and he blessed them by placing his hand on their heads.

After capturing these images, I realized I had seen the two sides of Sambeg Shakya, known as the Living God Ganesh; one without the crown and one with the crown. From deep inside I enjoyed being with Sambeg Shakya but not the Living God.

via Two sides of a living God


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