FaithWorld

Economic crisis proves a curse for Greece’s Orthodox Church

By Reuters Staff
April 20, 2012

(Volcanic islets are seen behind a Greek Orthodox church build on the edge of the caldera at the volcanic island of Santorini March 15, 2012. REUTERS/Yannis Behrakis)

Close links between the Greek state and the Orthodox Church are turning from a blessing for the clergy into a curse as the debt-laden government struggles to fund the ancient institution, just as impoverished Greeks need its charitable work most.

Starved of money as the state makes huge spending cuts, the deeply conservative church which grew from one of the earliest centres of Christianity is seeking new sources of funds.

But despite a new spirit of enterprise, such as at one monastery which wants to build a solar energy farm, numbers of priests are dwindling, those that remain are suffering pay cuts, and the church is fighting to keep soup kitchens open as unemployment soars and poverty deepens.

“The tills are empty and the system is collapsing,” said Ignatios Stavropoulos, a modernising priest who has his own page on LinkedIn, a social website for professionals.

Under a 60-year-old treaty, the state agreed to pay priests’ salaries in exchange for large amount of church property, including l a nd. Bu t this means more than 10,000 priests are now on the government payroll, putting a 190 million euro ($250 million) annual burden on the country’s overstretched budget.

Under the terms of an international bailout that saved Greece from bankruptcy, the government is cutting pay which for a typical parish priest is about 1,000 euros a month. Athens will also fund only one new priest to replace every 10 who retire or die, causing shortages in remote parishes during a deep recession when the flock most needs help.

Read the full story by Harry Papachristouhere.
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“To cover the shortage of priests, some bishops are permitting laymen to take services… For instance, a retired army officer recently started holding mass at Avantas…”

The Orthodox Church has many types of services. None is called “mass.” My guess is the laymen are simply performing reader services, which is normal for parishes that do not have a regular priest.

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