The haj is supposed to be a spiritual highlight in a Muslim’s life, but everyday issues can sometimes intrude. In between prayers and visits to various sites, pilgrims often discuss all kinds of current issues. Among Algerians and Egyptians on the haj here this year, the buzz is about the public row sparked by a soccer game to qualify for the 2010 World Cup. Algeria won that match 1-0.
FaithWorld recently ran a post about Pakistan considering playing the “Sufi card” in its campaign against Islamist militants. The idea is that promoting this mystical and tolerant school of Islam could counteract the influence of more radical readings of the faith. It looks like they’re not the only ones considering this:
The 1996 murder of seven French Catholic monks in Algeria, called the Martyrs of Atlas because of the Atlas mountains where their monastery was located, was not the work of Islamist militants as officially stated at the time, according to testimony by a retired French general to an inquiry into the killings.
What should be done with Bishop Richard Williamson? In the wave of protests following his denial of the Holocaust, many critics argued he should have no place in the Roman Catholic Church. He gave them more ammunition over the weekend by telling Der Spiegel that he would have to study the historical evidence before deciding whether to publicly recant, as the Vatican has demanded. But he and his three fellow rebel bishops from the ultra-traditionalist Society of Saint Pius X (SSPX) have already been let back into the Church thanks to Pope Benedict’s decision to lift their excommunications. They now have to find an official niche in the Church to occupy.
“A new breed of undercover Christian missionary is turning to Muslim north Africa in the search for new converts, alarming Islamic leaders who say they prey on the weak and threaten public order,” writes our Rabat correspondent Tom Pfeiffer.
As the official umbrella group for Europe’s largest Muslim minority, the French Council of the Muslim Faith (CFCM) should play an important role in integrating Islam into French society. In fact, it hardly has any influence at all. The CFCM is so split by internal differences that it can hardly agree on when Ramadan should start or end. The link above is to the Wikipedia entry on the CFCM because the council has not been able to get its act together sufficiently to produce its own website.