The Church of England has moved a step closer to the consecration of women bishops, setting up a possible showdown with traditionalists who back all-male clergy in the Anglican communion. Draft legislation introduced at the weekend said women should be consecrated as bishops on the same basis as men, disappointing the Anglo-Catholic and evangelical wings of the Church which had wanted a “two-tier” system.
Are Britain’s Methodists planning a return to the Church of England after more than two centuries of division? That’s what their president, Rev. David Gamble, suggested to the Church of England General Synod in London today. The two churches entered a covenant in 2003 that committed them to deepening unity and cooperation. His presence at the synod, and plans by Archbishop of Canterbury Rowan Williams to attend the Methodists’ conference in June, were visible signs of this link, he said.
The Church of England stopped short of recognising a new conservative church in North America on Wednesday, avoiding possible embarrassment for the main Anglican church in the United States.
Anyone hoping to get an idea of how many Church of England traditionalists may abandon the Mother Church for Rome in disgust and despair over women bishops may have to wait a little longer.
The question of how many Anglicans will join the Roman Catholic Church has been hanging in the air since Pope Benedict made his offer last October to take in Anglican groups that cannot accept reforms such as ordaining women bishops. The largest figure mentioned is the 400,000-strong membership of the Traditional Anglican Communion, a traditionalist group that is not actually a member of the Anglican Communion that most Anglicans belong to. It is sometimes presented as a bloc whose transfer will be an important event.
There wasn’t much information in the official communique after Pope Benedict and Archbishop of Canterbury Rowan Williams met at the Vatican on Saturday. The terse text mentioned “cordial discussions” about challenges facing Christians, the need to cooperate and their intention to continue bilateral theological dialogue. The only reference to the issue of the day, Benedict’s offer to take alienated Anglicans into the Catholic Church, was mentioned in passing as “recent events affecting relations between the Catholic Church and the Anglican Communion.” Hmm, pretty thin pickings….
The Pravda-like opaqueness of the communique (read it here) prompted me to zoom in on the photographs we got from the Vatican daily L’Osservatore Romano for any other clues there. Let’s see if they help as we go along. The “pope’s paper” (here in PDF) published the communique at the bottom of its front page, below two articles on the pope’s meeting with artists and one on Iran’s nuclear program. An interesting hint at the Vatican’s priorities that day.
The Vatican said on Monday its plan to allow married Anglican priests to convert to Catholicism does not signal any change to its age-old rule of celibacy for the overwhelming majority of Catholic priests. It set out its position in a preface to Pope Benedict’s Apostolic Constitution “Anglicanorum Coetibus” (Groups of Anglicans) regulating the admission of Anglican converts to Catholicism, including married priests and bishops.