TIME magazine has come out with its list of the 10 top religion stories of 2008. The winner is a story about how religion did not tip the balance in the U.S. presidential election. U.S. media often publish this kind of list at the end of the year. Are there similar lists out there from other countries? Please let us know if you see them elsewhere.
If “Amazing Grace” is not already the most widely sung hymn in Christianity — and cyberlists, for what they’re worth, say it is — it should be by the time the Amazing Grace Project is finished. The Anglican Church of Canada invited all its congregations to sing John Newton‘s iconic hymn last Sunday and upload a video of their efforts to the church’s national office. The plan is to edit them into “one big, amazing “Amazing Grace” video and put it up on the web for all to enjoy by Christmas,” as the project website explains.
The financial crisis so dominates the news these days that reports on a meeting of the Christian and Muslim religious leaders and scholars pictured here zero in first on what they said about the economy. These men and women of faith would readily admit they look like anything but a group of portfolio managers, but comments on the crisis now get top billing no matter where they come from. We grabbed the crisis angle too, breaking out the economic statement from the final communique yesterday as our first item on this meeting. With that done, let me go back to look at the rest of the news from the latest Common Word dialogue meeting in Cambridge and London on October 12-15.
The Church of England has just issued an apology to Charles Darwin for opposing his theory of evolution when The Origin of Species first came out 150 years ago. The Roman Catholic Church says it sees no need to say “sorry” for its initial hostility to the same theory. But both are now reconciled to evolution as solid science and are getting active in presenting their view that it is not incompatible with Christian faith. Is one approach better than the other to get this message across?
The Lambeth Conference, the once-in-a-decade gathering of Anglican bishops from around the globe, has come up with what it hopes will be the perfect solution for avoiding any mud-slinging.
Sitting in the sun-kissed grounds of a London church, U.S.Bishop Gene Robinson reflected in sombre mood on what it meant to be the first openly gay bishop in the 450-year history of the Anglican church.
Bishop Gene Robinson hasn’t been invited to the Anglican Communion’s Lambeth Conference, which opens next week, but he’s sure to be in the news all the same. The openly gay Episcopal bishop, whose consecration in 2003 sparked a near-schism by traditionalist Anglicans from the Global South, plans to preach in churches, attend receptions and appear at a film premiere in Britain before, during and after Lambeth (details below). He also plans to blog at a site called Canterbury Tales from the Fringe. Extensive coverage seems guaranteed.
Religion reporters have been tracking the slow disintegration of the Anglican Communion since 2003 with one word itching away at the tips of their typing fingers — schism. We don’t get to write history with a capital “H” that often and the few times we do can be career high points. So the prospect of covering an event where you can draw parallels to the Great Schism of 1054 (east-west back then, north-south now, etc) is tempting. In the meantime, though, even a hint of a schism is enough to land the term in a story. But it has to have the right packaging — adjectives such as “potential” or “looming” or something else — to indicate the big kaboom has not actually happened (or at least not yet). So we can scratch the itch a bit, but not too much.
Cardinal Jean-Louis Tauran has apparently left diplomacy behind in his past life. The cardinal is now the head of the Vatican’s Pontifical Council for Inter-Religious Dialogue, and as such, Pope Benedict’s point man for relations with all non-Christian religions except for Judaism.