Anniversaries are a time to look back at how the world was before the historic event being commemorated. During a recent trip to Berlin in advance of today’s 20th anniversary of the Berlin Wall’s fall, I asked the former East German theologian and politician Richard Schröder for his recollections of the life as a Protestant pastor before the country fell apart. He zeroed in on a fascinating aspect of the Communists’ anti-religion policy I’d never heard about before.
Some book titles are too good to pass up. “How God Changes Your Brain” is neuroscientist Andrew Newberg‘s fourth book on “neurotheology,” the study of the relationship between faith and the brain. All are pitched at a popular audience, with snappy titles like “Born to Believe” or “Why God Won’t Go Away.” Anyone reading the latest one, though, might wonder if the title shouldn’t be “How God Meditation Changes Your Brain.” As he explains in an interview with Reuters here, the benefits that Buddhist monks and contemplative Catholic nuns derive from meditation and intense prayer are also available to atheists and agnostics. The key lies in the method these high performing believers use, not in the belief itself. But that would have made for a more awkward title.
What do Monty Python, the Virgin Mary and environmentalists have in common? They have all been at the centre of a debate in Ireland’s parliament this week before the upper house passed a bill imposing a fine of up to 25,000 euros for the crime of blasphemy. For days, Irish media has been excited about a tree stump in the western county of Limerick which has attracted a flow of pilgrims who believe it is an image of the Virgin Mary. As one senator recalled in the debate however, a local Catholic priest has warned his flock not to worship what he said is, after all, “just a tree.”
(Photo: Crucifixes with Irish flags in a shop in the pilgrimage town of Knock, 10 June 2009/Cathal McNaughton)
“Fr. Russell might be at risk of being found guilty of blasphemy since he is being critical, grossly abusive or insulting to people of a religion who seem to want to worship a tree,” Senator Ivana Bacik said. “We should be mindful of the danger of introducing an offence like blasphemy in light of the sort of events that we are seeing in Rathkeale in Limerick.”Senator Dan Boyle, the chairman of the Green Party, the junior member in Ireland’s governing coalition, quipped that he apparently led a party of “tree worshippers” and argued that the offence of blasphemy was archaic and should be made obsolete. “The concept of blasphemy was brilliantly satirised by Monty Python in the film ‘Life of Brian’ where a Pharisee was unintentionally stoned to death for repeatedly, although unwittingly, saying the word ‘Jehovah’,” Boyle said. “Much of the debate on this issue is a political equivalent of repeatedly saying the word ‘Jehovah’. It is something we need to get out of our political system as soon possible.”The house passed the bill, but only after an initial hiccup when two senators’ absence — one reportedly away at the dentist — all but caused the bill to be defeated by a small margin or at least its main provisions weakened to meaninglessness by an opposition amendment. The government of the traditionally Catholic country has defended the law by pointing out that there was already an existing piece of legislation dating back to 1961 that called for much stricter punishments. Ireland’s constitution requires some form of punishment of blasphemy and the new law would decrease the penalty involved.Abolishing the crime of blasphemy altogether would require a constitutional amendment and a referendum. A referendum would not be impossible to organise — for example, Oct. 2 will see the second vote in less than two years on just one issue, the European Union’s Lisbon reform treaty, which was rejected by the Irish electorate last year. Some have suggested a referendum on defamation could be held on the same day. But the government has argued a referendum on blasphemy would be too costly and “distracting” for a country busy fixing one of Europe’s worst public finances and the worst recession in the industrialised world.
(Photo: Dermot Ahern, 9 March 2007/Thierry Roge)
Justice Minister Dermot Ahern also defends his bill by pointing to clauses which stipulate that blasphemous matter will only be prosecutable if it causes actual outrage among a substantial number of adherents of a religion. It also exempts works in which a “reasonable person” would find genuine literary, artistic, political, scientific, or academic value.Which works qualify for that seems to open up a whole new debate. Atheists, who have separate campaigns running against the requirement for religious oaths before taking the office of judge or president of Ireland, say they will test the new law by quickly publishing a deliberately blasphemous statement. “The law also discriminates against atheist citizens by protecting the fundamental beliefs of religious people only,” said Michael Nugent, one of the founders of Atheist Ireland. “Why should religious beliefs be protected by law in ways that scientific or political or other secular beliefs are not?,” Nugent asked in an op-ed piece in Friday’s Irish Times.(Additional reporting by Ashley Beston)
Samaritan High Priest Abdel Moin Sadaqa was relaxing on his porch watching Al-Jazeera on a wide-screen TV when we dropped by his home to talk about his ancient religion. “I like to keep up with the news,” the 83-year-old head of one of the world’s oldest and smallest religions explained as he turned down the volume. Told we wanted to make him part of the news, more precisely part of a feature on Samaritanism, he sat up, carefully put on his red priestly turban and proceeded to chat away in the fluent English he learned as a boy under the British mandate for Palestine. Our interview with him and other Samaritans were the basis for my feature “Samaritans use modern means to keep ancient faith.”
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Matthew Weiner is Program Director at the Interfaith Center of New York. Rev. Bud Heckman is Director for External Relations at Religions for Peace and editor of InterActive Faith: The Essential Interreligious Community-Building Handbook (SkyLight, 2008).
The folks at the Pew Forum on Religion & Public Life have come up with a new bit of intriguing number crunching. This time round they have taken a more detailed look at how Americans change religious affiliations in a new report entitled “Faith in Flux.” You can see the report here. It is a follow-up to Pew’s huge U.S. Religious Landscape Survey which was conducted in 2007.
How much fun — really — can you make of religion? A U.S. marketer of board games may find out with “Playing Gods” which it calls “the world’s first satirical board game of religious warfare.” It had its European premier this week at the London Toy Fair and will make a U.S. debut at the New York Toy Fair in February.