FaithWorld

Russian Church: Ditch beer for books in nightclubs

(A man walks across Red Square near the GUM state department store (L) and St Basil's Cathedral on a rainy day in Moscow, November 26, 2007/Oksana Yushko)

Russian revelers can now swap vodka and dancing for tea and reading at new “spiritual nightclubs” being set up by Orthodox Church, media said quoting a top religious official. In the latest suggestion by the increasingly powerful Church, youths will be able to “have the opportunity for serious dialogue, reading, unhurried conversation so they can have a cup of tea,” said Archpriest Vsevolod Chaplin.

“A nightclub does not have to be a place where debauchery, boozing and drug addiction reign,” said Chaplin, who added that the Church-inspired clubs will stay open till 5 a.m. like most of Russia’s drinking holes.

Endorsed by Russia’s leaders as the country’s main faith, the Orthodox Church has grown increasingly powerful since the collapse of the officially atheist Soviet Union in 1991.

Its efforts to influence education and secular life have drawn criticism from rights groups and members of minority faiths. Russia’s 20 million Muslims make up a seventh of the country’s population. Chaplin outraged feminists earlier this year when he said women should dress more modestly and refrain from walking down the street “painted like a clown.”

Malaysia canes women for having sex out of wedlock

caning

Kartika Sari Dewi Shukarno, due to be caned for drinking beer, 24 Aug 2009/Zainal Abd Halim

Malaysian authorities have caned three women under Islamic laws for the first time in the Southeast Asian country, Home Minister Hishammuddin Hussein has said. The sentences were carried out on February 9 after a religious court found them guilty of having sex out of wedlock. Two of the women were whipped six times.

Hishammuddin’s comments signal that the mostly Muslim country is now prepared to flog Kartika Sari Dewi Shukarno, a mother of two, for drinking beer, despite the international criticism that the case has garnered.

Monks take back seat in Trappist beer success story

BELGIUM-BEER/TRAPPISTSIt came as a surprise to discover that monks were no longer involved in the beer-making at Trappist brewer Westmalle during a visit to research for a feature of Trappist beers. With the exception of small-scale Westvleteren that is pretty much the case at all seven Trappist breweries in Belgium and the Netherlands.
It is largely the result of demographics – the average age of monks at many monasteries in western Europe is up in the 50s, 60s or 70s, hardly an age to be pushing around barrels. The modern brewery is also very much automated, requiring fewer people on the factory floor, but a number of trouble-shooting experts – a monastery has no guarantee of having an brewing engineer in its flock. 
Monks at Koningshoeven Abbey in the Netherlands do still prepare gift packages of its La Trappe beer. It helps that their average age is just below 60. “We are a bit lucky,” admitted brewing chief Gijs Swinkels.
So what makes a Trappist beer different from any other brew? It’s not the taste, the colour or even the strength – from 5 percent Achels to the 11.3 percent alcohol of the Rochefort 10.
The answer is threefold and applies to other Trappist products such as cheese, biscuits and chocolate: 1. It must be made within the walls of a Trappist monastery; 2. It must be controlled by monks; and 3. The profits must be used for upkeep of the monastery and its community and for its charitable projects.Worker at bottling plant of Westmalle Brewery
Sure enough monks do take key decisions on investment, production size and the limited level of marketing.
However, the very ageing that has forced monks to cease day-to-day tasks raises questions about the future of the beers — the pinnacle of brewing to some beer connoisseurs, but just a means to an end for the monks.
Trappist monks accept that some communities may die out, while others emerge. Will some of the Trappist beers die out too?

from AxisMundi Jerusalem:

Palestinian Non-Alcoholic Beer

taybehThe fifth annual Palestinian Oktoberfest was held on October 3rd and 4th, at the mainly Christian town of Taybeh, West Bank. Located several kilometers north of Ramallah, Taybeh, is home to the first and only Palestinian beer - Taybeh Beer. Established in 1995, Taybeh Beer can also be found abroad, being sold and distributed in Germany, the United Kingdom and even Japan.

The two-day beer festival celebrates the town's now famed beverage and markets other local Palestinian products such as olive oil, honey, and embroidery to international visitors, as an effort to boost the Palestinian economy.

This year's Oktoberfest boasted a diverse program featuring Brazilian and Greek bands and traditional Japanese dancers. Organizers expected more than 10,000 visitors, a new record.

Why beer doesn’t mix well with mainly Muslim Malaysia

beerBeer, which as an alcoholic beverage is forbidden in Islam to its believers, has long had it easy in mainly Muslim Malaysia. The country’s population of 27 million is made up of about 55 percent Malay Muslims and mainly Chinese and Indian ethnic minorities who practice a variety of faiths including Buddhism, Christianity, and Hinduism. The personal right of the non-Muslims to drink alcoholic beverages is legally recognised, a sign of tolerance despite the special status of Islam under Article 11 of the Malaysian constitution.  So beer is not difficult to find in convenience stores, supermarkets and entertainment outlets. (Photo: Beer drinkers, 20 July 2009/Nguyen Huy Kham)

But this easygoing attitude towards beer has hit the rocks of late amid what some suspect has been a growing religiosity of the country’s Muslims.  Last month, 32-year old Kartika Sari Dewi Shukarnor very nearly became the first woman to be caned in Malaysia for drinking alcohol under rarely enforced Islamic criminal laws.  Caught drinking beer in a hotel lobby in the eastern state of Pahang by religious enforcement officers, she was sentenced to six strokes of the cane and a fine.  This was possible because Malaysia practices a dual-track legal system. Muslims are subject to Islamic family and criminal laws that run alongside national civil laws.

malaysia-1A Malaysian Islamic appeals court judge ordered a review of Kartika’s sentence, but a public debate is still raging. Opinions are divided even among Islamic scholars with some questioning what the exact punishment for the offence, which isn’t specified in the Quran, should be. Others are in full support and believe that Kartika’s sentence was mild.