U.S. General David Petraeus has criticised a company that embossed Bible citations on rifle scopes sent to forces fighting in Muslim countries. “This is of serious concern to me and to the other commanders in Iraq and Afghanistan because, indeed, it conveys a perception that is absolutely contrary to what it is that we have sought to do,” Petraeus said. Read our news story and tell us what you think in the following poll.
from Afghan Journal:
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In openDemocracy, Paul Rogers writes that one of the great mistakes of the media is that it tends to assume the only actors in the campaign against Islamist militants are governments, with al Qaeda and the Taliban merely passive players.
Covering religion is unlike other assignments in journalism, as any reporter on the “Godbeat” can tell you. Ruth Gledhill (photo at right), veteran religion correspondent of The Times in London and fellow blogger (hers is called Articles of Faith), recently gave a short, witty and insightful talk on reporting about faith.
The Church of England could restrict the powers of some women bishops under a plan designed to end a rift between traditionalists who want to keep the all-male senior clergy and liberals demanding equality. The proposal has reignited the long-running debate over a supposed ecclesiastical “stained-glass ceiling” that stops women from attaining the most senior roles in the church.
The academic study of religion has come a long way from the days when knowledge of scripture, history and a few ancient languages were the main qualifications a scholar needed. Psychology, sociology and other social sciences have been applied to the field for over a century. Over the past 20 years, cognitive science has been edging into the field, especially with the explosion of neuroscience research. Some of the hottest research into religion is now being done with brain scanners searching for data on what happens inside believers’ heads when they pray or feel a special connection to God.
The surviving parts of the world’s oldest Christian Bible were reunited online on Monday, generating excitement among biblical scholars still striving to unlock its mysteries. The Codex Sinaiticus was hand written by four scribes in Greek on animal hide, known as vellum, in the mid-fourth century around the time of the Roman emperor Constantine the Great who embraced Christianity.
It started with “assalaamu alaykum” and ended with “may God’s peace be upon you.” Inbetween, President Barack Obama dotted his speech to the Muslim world with Islamic terms and references meant to resonate with his audience. The real substance in the speech were his policy statements and his call for a “new beginning” in U.S. relations with Muslims, as outlined in our trunk news story. But the new tone was also important and it struck a chord with many Muslims who heard the speech, as our Middle East Special Correspondent Alistair Lyon found. Not all, of course — you can find positive and negative reactions here.
Pope Benedict’s long-awaited address to Muslims at the King Hussein bin Talal Mosque topped the day’s list of speeches. It dominated our news coverage today. He also spoke at Mount Nebo, where the Bible says Moses glimpsed the Promised Land before dying, and at a ceremony to bless the cornerstone of a Catholic university being built in Madaba. The mosque and Madaba speeches were classic Ratzinger, with some of his trademark theological and philosophical arguments. If he had delivered the mosque speech at Regensburg, there might never have been a “Regensburg.” Benedict ended the day with a short sermon at vespers in the Greek-Melkite Cathedral of Saint George.
(Photo: Bethany baptismal pool with ruins of ancient basilicas in rear, a staircase to the water and, at right, two of the four massive pillars that used to hold a church above the baptism site, 6 May 2009/Tom Heneghan)
In John’s Gospel, verse 1:28, it says that John the Baptist used to baptise people in “Bethany beyond the Jordan” and Jesus went there for his own baptism. Seen from the perspective of Jerusalem, “beyond the Jordan” means on the river’s east bank, in present-day Jordan. Those words were added to distinguish that Bethany from the village near Jerusalem where Jesus was said to have raised Lazarus from the dead. Despite that, pilgrims have long visited a spot on the river’s west bank, now in an Israeli military zone in the Palestinian territories, and considered it the true site where Jesus was baptised.