FaithWorld

German Catholic Church sexual abuse hotline flooded with calls

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Trier Bishop Stephan Ackermann launches hotline on March 30, 2010. Text reads : "victims of sexual abuse"/Johannes Eisele

A German hotline for victims of sexual abuse by clerics was deluged with thousands of calls in the week after the Roman Catholic Church launched the counseling service in a bid to restore trust.

Some 13,293 people attempted to call the hotline over the course of the first week but only 2,670 were able to connect with the overwhelmed 11 counselors on duty, church officials said.

“We didn’t expect so many calls,” said Stephan Kronenburg, spokesman for the diocese of Trier where the hotline control center is located. “It’s been well received. Many have called to say they’re grateful for it.”

On its first day, the hotline received 4,459 calls but the counselors, who work in four-hour shifts, were only able to handle 162 and the service was forced to shut down temporarily. In addition to the 11 counselors handling the phones, seven are dedicated to online queries.

Pope seen undeterred by abuse scandal, reform calls

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Pope Benedict leads Palm Sunday Mass at the Vatican March 28, 2010/Alessandro Bianchi

The sex abuse scandals lashing the Vatican have led to calls for an end to priestly celibacy, a cleanout of the Catholic Church hierarchy and the resignation of Pope Benedict, but the pope seems unlikely to alter his approach.

The demands, widely aired in the media, are so far removed from the way Benedict works that abuse victims and other critics who raise them seem bound to be disappointed.

GUESTVIEW: Are Catholics masochists?

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Notre Dame de Fourvière Basilica, Lyon/Frédéric de La Mure

The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Isabelle de Gaulmyn is Religion Editor of the Paris Catholic daily newspaper La Croix and author of Benoît XVI, Le pape incompris (Benedict XVI, The Misunderstood Pope). She blogs in French at Une foi par semaine, where this first appeared.

Are Catholics masochists? After all that’s been happening these days, this looks like the question to ask. There were probably more than 3 million Catholics in France who went to church to celebrate Palm Sunday today. And during this Holy Week, millions more will to prepare for Easter. If the news we hear is anything to go by, these Catholics must be either mad or masochistic.

la croix uneWhy not take advantage of this Sunday to go fishing or play tennis rather than frequent a place full of pedophile priests and leaders who lie  and hush up the truth? How can there still be people in the pews, on pilgrimages, in monasteries or volunteering in one of many charities?

Stupak now target of all sides in abortion debate

Up until a few days ago Bart Stupak, an unassuming Democratic congressman from Michigan, was a hero among American activists opposed to abortion rights (who refer to themselves as “pro-life”). This was because Stupak had managed to insert strong language in the House of Representatives version of the healthcare bill aimed at preventing any federal tax  funds from being used for abortion.

What a difference a weekend makes. President Barack Obama clinched the votes he needed to win passage for his healthcare overhaul on Sunday by winning over a handful of Democratic abortion rights opponents, led by Stupak, with the pledge of an executive order affirming restrictions on the use of federal funds for the procedure.

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Stupak was suddenly a traitor to the cause, with barbs like “Judas” thrown his way on the blogosphere. Randy Neugebauer, a Republican congressman from Texas,  reportedly yelled “Baby killer!,” while Stupak explained why he was finally going to support the bill. Neugebauer was later quoted as saying he was referring to the bill and not Stupak himself, but that is the kind of emotional language one often hears in the shouting matches on this issue.

Sexual abuse charges at Jesuit schools shock Germany

Germany’s leading Jesuit official has apologised for a growing number of sexual abuse cases at Jesuit high schools that have come to light recently. School officials there had failed to respond properly when they first heard of the allegations years ago, Father Stefan Dartmann, the head of Germany’s Jesuit order, said.

Dartmann said he knew of 25 former pupils who said they had been abused at presitgious Jesuit schools between 1975 and 1984 — 20 at the  Canisius Kolleg in Berlin, 3 at the  Hamburger St. Ansgar Schule in Hamburg and 2 at the Kolleg St. Blasien in St. Blasien in the Black Forest.
Berlin's Jesuit Canisius Kolleg

Berlin's Jesuit Canisius Kolleg

German media reported the first cases last week but the number of alleged victims has been growing and the possibility of a wider scandal looms.  “I’m worried that a storm is going to break out now,” said the former director of Kolleg St. Blasien, Father Hans Joachim Martin.

GUESTVIEW:When it comes to clergy misconduct, take off those stained-glass specs

eee2 (Photo: Protest against clergy sex abuse at the Catholic cathedral in Sydney, 18 July 2008/Tim Wimborne)

The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Elizabeth E. Evans is an American freelance journalist living in Glenmoore, Pennsylvania who writes about religion.

By Elizabeth E. Evans

Two large scale American studies of clergy gone off the rails raise a host of troubling and baffling questions, not solely about clergy sexual misconduct, but about how and why parishioners either tolerate or ignore signals that something is wrong. One sad but perhaps inescapable conclusion from them is that it may be time to start taking a more skeptical look at those who exercise power in our congregations.

garlandThis fall, Baylor University’s School of Social Work released the results of a national study of clergy sexual misconduct with adults. Roughly three percent of adult women who attend religious services at least once a month have been the target of inappropriate sexual behavior by pastors, researchers found . That’s a startling number. But even more eye-popping were the number of congregants — eight percent — who knew about clergy sexual misconduct in their faith community.

Abortion, a Kennedy and a Catholic communion conundrum

pkennedyA new row has flared in the Catholic ranks of the U.S. abortion wars, this one involving a member of America’s most famous Catholic political family and a bishop.  Congressman Patrick Kennedy, the son of the late Senator Edward Kennedy, has claimed that Rhode Island Bishop Thomas Tobin has slapped a communion ban on him for his support for abortion rights. (PHOTO: Patrick Kennedy speaks at funeral of his father, Senator Edward Kennedy, 29 Aug 2009/Brian Snyder)

The bishop instructed me not to take communion and said that he has instructed the diocesan priests not to give me communion,” the Rhode Island Democrat was quoted as saying this week in the Providence Journal.

On the pages of the same paper the bishop fired back, asserting that it was a “request,” not an instruction.  “If he took it as an instruction, so be it, but it was really a request,”  the bishop was quoted as saying.

from Tales from the Trail:

Has abortion role been overblown in U.S. healthcare debate?

A new poll by the Pew Research Center and the Pew Forum on Religion & Public Life suggests that concern about federal funding for abortion is very low on the list of factors driving opposition to President Barack Obama's effort to overhaul America's healthcare system.

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The results of the poll, released on Thursday, show that just 3 percent of healthcare opponents cited abortion funding as their main reason for opposing congressional healthcare proposals.

The biggest reasons, cited by 27 percent of respondents to an open-ended question about their opposition, were that the overhaul would be too expensive and lead to higher deficits and taxes. Another 27 percent said they did not want government involvement in healthcare.

Sarkozy explains French laïcité to visiting Catholic bishops

bishops-elyseeFrench President Nicolas Sarkozy took time out from a busy schedule on Friday to welcome 18 Catholic cardinals, archbishops and bishops from across Europe into the Elysée Palace for a short talk about laïcité. The prelates were in Paris for an annual session of the Council of European Episcopal Conferences (CCEE), a Swiss-based body that brings together all those bishops’ conferences. Among the topics at the three-day conference are relations between church and state in Europe, so it was natural that they’d take the opportunity to learn more about France’s trademark secular system. (Photo: Zagreb Archbishop Josip Bozanic (L), Esztergom-Budapest Cardinal Péter Erdö (C) and Bordeaux Cardinal Jean-Pierre Ricard arrive to meet President Sarkozy, 2 Oct 2009/Charles Platiau)

Cardinal Péter Erdö of Esztergom-Budapest, current CCEE president, came out full of praise for the president’s presentation. It was “maqnifique”, he told waiting journalists in French. “We’re very pleased to hear the president’s point of view”, which he described as “a constructive way of interpreting laïcité”. Erdö recalled that France’s legal separation of church and state, imposed forcibly in 1905, had led to “great conflicts” in the past. “But today, I think it is one form of constructive collaboration and mutual respect” in Europe. He added that the bishops gave Sarkozy a copy of Pope Benedict’s encyclical “Caritas in veritate” (Charity in Truth) signed by the pontiff himself.

Outside of France, laïcité is sometimes seen as a hostile system the Catholic Church must be instinctively allergic to. It can give rise to some hostility, especially from officials who are actually what has to be called laïcité fundamentalists. And it can complicate life not only for the Catholic Church but all religious groups there. But in fact, most religious groups here have learned to live with the system and defend it to visiting foreigners who expect to hear them groaning about it.

Anti-abortion rights activists target “personhood” amendments

When Americans go to the polls for the congressional elections in 2010, in some places they may also be asked to vote on state ”personhood” amendments that would effectively define life as starting at fertilization or the “start of biological development.”

A proposal like this was rejected by voters in Colorado in November but anti-abortion rights activists hope to get similar ballot measures together in at least a dozen states for 2010.

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This could have broader political implications as initiatives in the past on so-called hot button social issues such as gay marriage have brought conservative Christians — an influential voting block in the out-of-power Republican Party — to the polls.