FaithWorld

By Sheng Li

After many days trying to set-up an interview at the Ruoshui Mental Health Clinic, which resides within a commercial apartment building in Shenyang, China, I finally received a call from the owner on December 12 who granted me the access and opportunity to photograph one of their “death experience therapy” patients.

An hour later, I found myself in the so-called “death experience room”, a 10-square-metre room with nothing but a coffin on the floor. On the wall there was a poster of Jesus holding a newborn baby illuminated with gloomy blue lights. My first impression? Quite intimidating.

According to 50-year-old therapist Mr. Tang Yulong, the clinic opened in 2009 and since then there have been more than a thousand people who have done the death experience therapy. The therapy costs 2000 yuan ($320) and usually lasts 4 to 5 hours, during the duration of which the patient is required to lie in a coffin while his/her relatives read “epitaphs” or give speeches nearby. The patient also needs to write down his/her feelings and share with therapists and family. Mr. Tang said that many of them burst into tears when they are “resurrected.” He believes it is an extreme but efficient method to make people realize the value of their lives.

Then I met 42-year-old Mr. Yang, who had booked his therapy appointment for that day. During the psychological preparation talk, I learned that Yang had lost his mother when he was only 11 months old. Lacking maternal love and constantly being insecure in his childhood made him unable to cope with the pressure of work and daily life, and thus he became profoundly pessimistic.

With his wife’s accompaniment, he followed the therapist’s instructions and got in the coffin while the funeral music began. Maybe it was the music - I found myself completely absorbed in the atmosphere, and felt somewhat sad during the entire process. Mr. Yang told me later that for a few seconds he really felt as if he were dead inside the coffin, and his desire to keep on living became stronger. And when he heard his wife reading a letter to him, he cried. He said that it was so strange that when he was “dead,” he actually felt closer to his wife and loved ones.

The shrinking of U.S. power, now pretty much taken for granted and in some quarters relished, may hurt news coverage of human rights and the uncovering of abuses to them. But not necessarily. Journalism is showing itself to be resilient in adversity, and its core tasks – to illuminate the workings of power and to be diverse in its opinions – could prove to be more than “Western” impositions.

When the British Empire withdrew from its global reach after the World War Two, the space was occupied, rapidly and at times eagerly, by the resurgent United States, at the very peak of its relative wealth and influence in the immediate postwar years. What it brought with it was a culture of journalism that was increasingly self-confident in its global mission: not just to describe the world, but to improve it. Some European journalism had that ambition too, but these were nations exhausted by war. The Americans, at the peak of their influence in the postwar years, had the power, wealth, standing and cocksureness to project their vision of what the world should be.

Now, American power too will shrink, and the end of U.S. hegemony (it was never an empire in the classic sense) will mean that there will be a jostling for power, influence, and above all resources by getting-rich-quick mega-states like China, India and Brazil. They will project their view of what the world should be -- they have already begun, some (China) more confidently than others (India, Brazil).

China said on Monday the Vatican’s recent excommunication of two Chinese bishops who were ordained without papal approval was “unreasonable” and “rude,” in a sign of escalating tensions between the Vatican and Beijing.

In the government’s first response to the Vatican’s recent denunciations of the ordinations by China’s state-sanctioned Catholic church, the State Bureau of Religious Affairs said it was “greatly concerned” about the excommunication of Joseph Huang Bingzhang and Lei Shiyin.

The “threats of excommunication” are “extremely unreasonable and rude, which has severely hurt the feelings of Chinese Catholics and made its members feel sad,” state news agency Xinhua quoted a spokesman for the bureau as saying.

(Christmas mass at a Catholic church in Beijing December 24, 2009./David Gray)

A Chinese bishop ordained without papal approval has been excommunicated from the Catholic Church, the Vatican has said, bringing relations between the Vatican and Beijing to a new low. In a statement branding Thursday’s ordination illegitimate, the Vatican said Pope Benedict “deplores” the way communist authorities are treating Chinese Catholics who want to remain faithful to Rome instead of to the state-backed Church.

China’s state-sanctioned Catholic Church ordained Joseph Huang Bingzhang as bishop in Shantou city in southern Guangdong province on Thursday despite warnings he would not be recognized because the city has a Vatican-approved bishop.

“Consequently, the Holy See does not recognize him … and he lacks authority to govern the Catholic community of diocese,” the Vatican said on Saturday.

(The Dalai Lama arrives to deliver A Talk for World Peace on the West Lawn of the U.S. Capitol in Washington July 9, 2011/Yuri Gripas)

China accused the United States on Sunday of “grossly” interfering in its internal affairs and seriously damaging relations after President Barack Obama met exiled Tibetan spiritual leader the Dalai Lama at the White House. Obama met the Nobel Prize laureate for 45 minutes, praising him for embracing non-violence while reiterating that the United States did not support independence for Tibet.

China, which accuses the Dalai Lama of being a separatist who supports the use of violence to set up an independent Tibet, reacted swiftly, saying Obama’s meeting had had a “baneful” impact, and summoning a senior U.S. diplomat in Beijing.

(A reclining Buddha at Wat Po temple in Bangkok April 8,2008/Sukree Sukplang)

A Chinese-backed foundation and Nepal’s government plan to transform Lord Buddha’s birthplace in southern Nepal into a magnet for Buddhists in the same way as Mecca is to Muslims and the Vatican for Catholics. The Asia Pacific Exchange and Cooperation Foundation plans to raise $3 billion at home and abroad to build temples, an airport, a highway, hotels, convention centres and a Buddhist university in the town of Lumbini, about 171 km (107 miles) southwest of Nepal’s capital Kathmandu.

The foundation, blessed by the Chinese government, signed a memorandum of understanding with the Nepalese government last month to jointly develop and operate Lumbini, where Buddha was born Prince Gautama Siddhartha about 2,600 years ago. The foundation also pledged to bring communications, water and electricity to Lumbini.

Buddhism was virtually wiped out in China during the chaotic 1966-76 Cultural Revolution when temples were shut, Buddhist statues smashed, scriptures burned, and monks and nuns forced to return to secular life and marry. In recent years, China has become more tolerant of Buddhism, which is considered “traditional culture” alongside Taoism and Confucianism.

(Tibetan monks walk at Drepung Monastery in Lhasa, Tibet Autonomous Region, July 19, 2009/Grace Liang )

China on Thursday defended its treatment of Tibetan monks it says are undergoing re-education, responding to a U.N. inquiry about what exiled Tibetans have called the forced disappearance of hundreds of monks.

Foreign Ministry spokesman Hong Lei said the monks had not been detained illegally, and urged U.N. human rights investigators to act without prejudice. “It is legal to supervise religious affairs, and protect normal religious order. This issue of forced disappearance fundamentally does not exist,” Hong told reporters at a regular press briefing.

Security forces have detained about 300 Tibetan monks from a monastery in southwestern China for a month amid a crackdown sparked by a monk’s self-immolation, two exiled Tibetans and a prominent writer said, citing sources there. Tension in Aba prefecture, a heavily ethnic Tibetan part of Sichuan province, have risen to their highest levels since protests turned violent in March 2008, ahead of the Beijing Olympics, and were put down by police and paramilitary units.

The monks from Aba’s Kirti monastery, home to about 2,500 monks, were taken into custody on April 21 on military trucks, according to two exiled monks and a writer, who said their information was based on separate accounts from witnesses who live in Aba.

Kirti Rinpoche, the head of the Kirti monastery, told Reuters by telephone that it was the first time that Chinese security forces had seized such a large number of monks at a time, and that he had no information on their whereabouts.

(A TV journalist tries a coffin during Asia Funeral Expo (AFE) in Hong Kong May 19, 2011/Bobby Yip)

For the seven million citizens of Hong Kong, living comfortably in the one of the world’s most densely populated cities is difficult enough, but dying presents is own set of challenges. Around 43,700 people died in the territory in 2010. By 2020 that number is expected to rise to almost 53,000. A majority will be cremated, since land shortages forced most people to abandon burials in the 1980s and cremations became acceptable.

But now the city’s public columbarium, where relatives can keep ashes in an urn in a 30 cm (one foot) crevice in a wall, has run out of space. As a result, Hong Kong residents have been forced to store their loved ones’ remains in funeral homes, privately-run storage facilities, or their own homes.

(China's Foreign Ministry spokeswoman Jiang Yu in Beijing, December 7, 2010/David Gray)

China’s Foreign Ministry said on Thursday it hoped the Vatican could acknowledge the reality of religious freedom in the country, after the pope said Beijing was putting pressure on the faithful who want to remain loyal to the Vatican.

“We hope the Vatican can squarely face the reality of religious freedom in China and the continuous development of Chinese Catholics, and take concrete actions to create conditions for developing Sino-Vatican ties,” ministry spokeswoman Jiang Yu told a regular news briefing.