Political scientist Samuel Huntington, whose controversial book “The Clash of Civilizations” predicted conflict between the West and the Islamic world, has died at age 81, Harvard University said on Saturday. You can see our story here.
The latest issue of The Economist has a provocative essay on Darwinism asking if Charles Darwin’s insights can be used profitably by policymakers. You can read it online here.
A thought-provoking new book on Christianity’s “lost history” holds that one of the central causes of 14th century religious persecution may well have been climate change. You can read my interview with author Philip Jenkins about “The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa and Asia — and How It Died” on the Reuters website here.
There seems to be quite a thirst for faith these days in Angola, which abandoned Marxism in the 1990s after three decades of civil war and is now experiencing a boom in religious sects that often mix traditional African belief in witchcraft with elements of the Christianity brought by the Portuguese colonialists.
Readers of this blog will know we have been following the “Common Word” initiative for Christian-Muslim dialogue from its beginning last October. We already have a long list of blog posts about how the 138 Muslim scholars invited Christian leaders to a new dialogue, how some churches responded promptly and positively while others (especially the Vatican and some evangelical Protestants) were more wary but came around, how the preparations for their dialogue have progressed, etc. Now the first in their series of dialogue conferences, with a Christian side made up mostly of United States Protestants (including some evangelicals), has kicked off at Yale Divinity School in New Haven, Connecticut.
Religion reporters have been tracking the slow disintegration of the Anglican Communion since 2003 with one word itching away at the tips of their typing fingers — schism. We don’t get to write history with a capital “H” that often and the few times we do can be career high points. So the prospect of covering an event where you can draw parallels to the Great Schism of 1054 (east-west back then, north-south now, etc) is tempting. In the meantime, though, even a hint of a schism is enough to land the term in a story. But it has to have the right packaging — adjectives such as “potential” or “looming” or something else — to indicate the big kaboom has not actually happened (or at least not yet). So we can scratch the itch a bit, but not too much.
A rabbi, an imam and a Catholic priest have written a book about the “painful verses” in scriptures that offend other faiths. Instead of plucking quotes out of each others’ holy books, however, they went to their own texts and picked out the passages they found difficult themselves. The result, recently published in France in the book Les Versets douloureux (The Painful Verses), amounts to an interfaith dialogue that goes straight for some of the most sensitive topics between different faiths.