A thought-provoking new book on Christianity’s “lost history” holds that one of the central causes of 14th century religious persecution may well have been climate change. You can read my interview with author Philip Jenkins about “The Lost History of Christianity: The Thousand-Year Golden Age of the Church in the Middle East, Africa and Asia — and How It Died” on the Reuters website here.
The Bible has gone green.
HarperOne has published a Green Bible that highlights with green ink over 1,000 references to the earth and what the publishers say is a scriptural mandate to care for it. The inks are soy-based on recycled paper (of course!).
Imagine you go to a conference on major bioethical questions — controversial issues like abortion, embryonic stem cells, assisted reproduction and euthanasia — and a keynote speaker uses all his allotted time warning about global warming. Is this the wrong issue to discuss — or the only one worth talking about?
“Comfortable candor” is the way Leith Anderson described the atmosphere at the Common Word conference on Christian-Muslim dialogue that ended at Yale University on Thursday. The term is as interesting for its image as for the person who used it. Anderson is president of the U.S. National Association of Evangelicals and one of several evangelicals attending the meeting. Among the mostly Protestant leaders who responded to the Common Word dialogue appeal in a letter launched by Yale Divinity School, evangelicals tended to be more cautious and more concerned about pointing out the fundamental differences between Christianity and Islam. Even with those reservations , these participants faced some criticism in their own ranks for attending and came to the conference not knowing how open it would be.
That is one of the central points of a new book by David P. Gushee entitled “The Future of Faith in American Politics”.
The Episcopal Church has been riven by the issue of ordaining gay clergy and the broader issue of gay rights. Now Presiding Bishop Katharine Jefferts Schori has taken a stand on an issue which is probably not as divisive, at least in Episcopal and Anglican circles: climate change.