A five-day visit to Cuba by Vatican Foreign Minister Archbishop Dominque Mamberti, which ended on Sunday, has raised hopes that more political prisoners will be released and the Catholic Church’s recent prominence will continue, dissident and church leaders say.
Vatican Foreign Minister Archbishop Dominque Mamberti visits Cuba this week at a time when the Catholic Church is flexing its political muscle and calling for change on the communist-led island. His five-day visit, starting on Tuesday, follows the release of one of Cuba’s estimated 190 political prisoners and the transfer of 12 others to jails closer to their homes in moves requested by church leaders.
Some dressed in sackcloth, a few crawling on their hands and knees, thousands of Cubans paid homage to a Catholic saint who doubles as a powerful deity in the Afro-Cuban Santeria faith. The Saint Lazarus pilgrimage on Thursday is one of the most important religious events on the communist-run island, melding Afro-Cuban faiths with Roman Catholic beliefs that were marginalized for decades after the 1959 revolution.
If U.S. voters elected their president in the same way the Serbian Orthodox Church chooses it patriarch, they could have seen Ralph Nader, Ross Perot or other third place finishers taking up residence in the White House. That’s because the Church, in a move originally aimed at thwarting Communist authorities, uses a system that incorporates a lottery within the election by church elders to choose a leader.
Anniversaries are a time to look back at how the world was before the historic event being commemorated. During a recent trip to Berlin in advance of today’s 20th anniversary of the Berlin Wall’s fall, I asked the former East German theologian and politician Richard Schröder for his recollections of the life as a Protestant pastor before the country fell apart. He zeroed in on a fascinating aspect of the Communists’ anti-religion policy I’d never heard about before.
As Germany celebrates the 20th anniversary of the fall of the Berlin Wall, some Protestants feel the crucial role their church played in shepharding the democracy movement to success is quietly being overlooked. This seems strange to someone like myself who reported on those events back then. Any reporter in Berlin in the tense weeks before Nov. 9, 1989 knew the Protestant (mostly Lutheran) churches sheltered dissidents and was working for reform. But the idea that this was fading from public view came up during my recent visit to Leipzig when, at an organ recital in Johann Sebastian Bach‘s St. Thomas Church (Thomaskirche), the pastor mentioned the point in a sermon.
A government-backed mob in Vietnam about a week ago booted nearly 400 Buddhist monks and nuns out of a monastery in the centre of the country, bringing an apparent end to an ugly standoff with complicated origins. The incident has raised questions about the ruling Communist Party’s commitment to progress on religious freedom, but the Bat Nha Monastery narrative is much more complex than simply an “authoritarian government cracks down on the faithful” story.
Could the Pope make a historic visit to commmunist Vietnam later this year? A papal envoy hinted at this on Thursday, as Vietnam and the Vatican are seriously discussing establishing diplomatic ties. “This is my wish,” Vatican Undersecretary of State Monsignor Pietro Parolin told reporters when asked if he thought the Pope could visit the Southeast Asian country this year. He added that the question had not been discussed in meetings with the Foreign Ministry and government’s religious affairs committee.