The news at the Catholic-Muslim Forum today is that there is no news. No news in the MSM (mainstream media) sense. Nobody’s walked out of the talks, there have been no enormous blow-ups, outrageous charges, etc. It would take something like that for a story about interfaith dialogue to have any luck in the MSM on the day after Barack Obama was elected U.S. president. In fact, several Catholic-Muslim Forum delegates I spoke to today first mentioned how pleased they were at Obama’s victory across the ocean before they got around to talking about their meeting here.
The other reason the Forum has “no news” is that what’s happening seems like mostly good news, which by the usual MSM definition (see above…) is no news. These pioneering talks between Muslim signatories of the Common Word manifesto and Vatican officials and Catholic Islam experts moved ahead on their second day with what participants said were open and useful discussions. “The discussion is not getting derailed where it could get derailed, if someone wanted to do that,” one delegate said.
That’s interesting, because today’s topic — human dignity and mutual respect — was the natural place for a strong stand by those Catholics who want this dialogue to focus on reciprocity, or giving minority Christians in Muslim countries the same rights as Muslim minorities in western countries. Actually, the talks got around to that topic late in the first day of talks yesterday and the debate apparently got quite spirited. Both Catholics and Muslims told me it was lively but respectful, a useful face-to-face exchange of what is usually only said about the other. Let’s see what the final communique on Thursday says about this.
The delegations also discussed the more philosophical issue of how each religion handles the threat they see in secular modernity. The world’s two largest faiths can easily discover how much they have in common (along with other religions) when they get together to discuss what they see as the godlessness of modern times. As one delegate told me, the Catholic side defended the legal separation of church and state, what Pope Benedict would call “positive laïcité.” The Muslim side made a difference between a secular state in the American mold and a militantly secularist outlook, such as France’s decision to ban headscarves from state schools.
There was some discussion of practical measures to take going forward, such as drawing up lists of recommended books about each religion for teachers to use for courses about the other faith. There was also a suggestion that the Common Word’s use of the first two commandments as common foundational doctrines of Christianity and Islam might be expanded to cover all ten commandments. That could open up an interesting discussion about what’s called the Judeo-Christian-Islamic heritage. Again, let’s see what develops here.