DECANI, Kosovo – A visit by U.S. Vice President Joe Biden to one of the best known monasteries in Kosovo has again revealed a deep split in the church. A veteran of Balkan complexities from his U.S. Senate activism against Serbian aggression during the Yugoslav wars of the 1990s, Biden visited the 14th century Decani monastery on Thursday afternoon to highlight the importance protecting the Serbian minority in Kosovo.
from Africa News blog:
Organisers have postponed a conference of Nobel peace laureates in South Africa after the government denied a visa to Tibet's spiritual leader the Dalai Lama, who won the prize in 1989 - five years after South Africa’s Archbishop Desmond Tutu won his and four years before Nelson Mandela and F.W. de Klerk won theirs for their roles in ending the racist apartheid regime.
The German philosopher Immanuel Kant once wrote that he “had to deny knowledge to make room for faith.” The French physicist Bernard d’Espagnat hasn’t denied knowledge in his long career developing the philosophy that won him this year’s $1.42 million Templeton Prize. He was pursuing knowledge to better understand what we can know about the ultimate reality of the world. But just like his philosophy echoes that of Kant’s with its conviction that there are limits on knowing reality, his work leaves some room — he would say for spirituality — by saying that human intuitions like art, music and spirituality can help us go further when science searching to understand the world reaches the end of its tether.
The United States has decided to participate in planning meetings for the United Nations Conference on Racism in April in order to influence its final declaration. The conference, a follow-up to the 2001 meeting in South Africa that the U.S. and Israel walked out on because the draft declaration called Israel racist (that language was later dropped). Israel and Canada have already announced they would boycott “Durban II,” as the conference is being called, and the Bush administration was opposed to the conference. But the Obama administration has decided to wade into the debate in the hopes of getting a better result.
Liberation Theology has long been out of fashion at the Vatican, but its effects have lived on in Latin America. One is a tradition of foreign-born Catholic priests who went to the region to preach its message of justice for the poor and oppressed. But the falling number of priests in Europe and the United States and a turn away from this activist view of the Gospels has taken its toll. The clerics defending peasants against landowners and denouncing child prostitution, drug trafficking and illegal logging are growing old and the flow of foreign priests is drying up. There are Brazilian priests, but with family members living in the country, they are often more vulnerable to death threats.
Rabbi Marc Schneier, a New York Jewish leader who has helped to build bridges with American Muslims, is planning to bring his campaign to Europe to help ease the anger fed by bloodshed in Gaza. “In the light of the recent conflict in Gaza, Jewish-Muslim tensions have been exacerbated,” Schneier, vice-president of the World Jewish Congress, told Reuters during a recent visit to London. “We have seen a rise, I would say an exponential growth in anti-Semitic attacks, rhetoric coming from the Muslim world. We cannot allow for Islamic fundamentalism to grow.”
The Grand Mufti of Bosnia thinks the election of Barack Obama as American president is a gift from God that could help foster greater international tolerance of Muslims. “I believe that Obama is a divine sign to humanity,” Mustafa Ceric told me in an interview in Sarajevo. Americans “think that they have elected him, but I believe that he was elected by God.”
“Suicide tourism” in Switzerland exerts a morbid fascination on the media. The assisted suicide group Dignitas, which opened in 1998, is rarely out of the news, especially in Britain (here are some of the latest stories on Google). In a rare interview last March, its founder Ludwig Minelli said it had helped 840 people to die to date, 60% of them Germans.
Imagine you go to a conference on major bioethical questions — controversial issues like abortion, embryonic stem cells, assisted reproduction and euthanasia — and a keynote speaker uses all his allotted time warning about global warming. Is this the wrong issue to discuss — or the only one worth talking about?