German soccer blogs are not a place I usually go to for a story about religion, but an interesting one has popped up on the forum of the Eintracht Frankfurt team. The team let its fans vote over the Internet late last year to pick a 2008/2009 season jersey among 16 proposed models. Despite the fans’ enthusiasm for this innovation, Eintracht has ignored the result and chosen to use the runner-up design. As the team explained on its website:
Are German authorities right to have decided against banning a children’s book about religion which critics say is subversive and promotes atheism? The book “How do I get to God? asks the little pig” follows a little pink pig and a hedgehog in their quest to find God. In the end, the two creatures decide God would not like any of the religions.
Only a few days ago, Samuel Kobia from Kenya was running unopposed for a second five-year term as general secretary of the World Council of Churches (WCC) at its Central Committee meeting now being held in Geneva. The story seemed pretty ho-hum. Then the German Protestant news agency epd revealed he had a “digital doctorate” from a unaccredited diploma mill in the U.S. Now he’s in danger of losing his job running the WCC, the global Christian grouping of 349 churches (mostly Protestant, Anglican and Orthodox) that represent more than 560 million believers around the world. Our correspondent in Geneva Robert Evans reports he may be on his way out. The rumour making the rounds is that we may hear as early as Tuesday that he will not be there much longer.
Is this book too subversive for children to read? How do I get to God? asks the little pig looks like a typical children’s book, with a cover drawing showing a cute little pig gazing skywards. But the subtitle hints there may be something different inside. It reads: A book for all those who don’t want to be fooled. This is a book about atheism for children, a “Dawkins for kids” as one reviewer dubbed it.
Pope Benedict’s decision to scrap his planned speech to Rome’s La Sapienza University after protests by professors and students there is the second time he has stumbled publicly because of his old professor’s habit of enlivening lectures with quotes from other sources that function as rhetorical straw men to be knocked down.
The peaceful revolution that toppled East German communism had roots going back to a prayer. The weekly peace prayer meetings started in 1982 in Leipzig’s Nikolaikirche (Church of St. Nicholas) became a rallying point for dissidents later in the decade. By September 1989, participants leaving the church defied the Stasi and arrest threats to march publicly against the government. On October 9, the protesters feared a “Chinese solution” — i.e. a bloodbath like the one in Beijing the previous summer — but marched anyway out of the Lutheran church and around the city. When the massed security forces did not fire on the marchers, who by then numbered 70,000, the protest movement began to lose its fear. The opening of the Berlin Wall followed only a few weeks later.
Apologies aren’t easy, especially for the infallible.*
During his visit to Israel’s Yad Vashem Holocaust memorial, President George Bush saw aerial photos of the Auschwitz death camp taken by American planes during World War Two and was quoted as saying: “We should have bombed it.” This presented an interesting challenge to the Pope’s daily newspaper, L’Osservatore Romano. Critics have long accused Pope Pius XII of failing to help Jews during the Holocaust and his successors of failing to say mea culpa in apology. German-born Pope Benedict heard the same in May 2006 after he avoided the issue during a visit to Auschwitz. So how should the Vatican daily report what looked like an indirect apology (the first of its kind?) by the U.S. president?
His name is Marx, he’s an outspoken German and he criticises capitalism. But he’s not who you might think he is. Reinhard Marx wants German companies to stop giving their top managers hefty salaries and focus on more than profit margins. So far, comparisons with Karl Marx stand up. But then there’s his job. Reinhard Marx has just been named as the new Roman Catholic archbishop of Munich.
Germany has sought to nurture tolerance as a national characteristic since World War Two, but it doesn’t stretch to the Church of Scientology. A new Forsa poll shows 74 percent of Germans think Scientology should be banned. The survey comes hard on the heels of a declaration from federal and regional ministers that the movement is unconstitutional. That announcement, the culmination of a row with Scientology dating back to the 1970s, opens the way for a possible ban.