Germany’s leading Jesuit official has apologised for a growing number of sexual abuse cases at Jesuit high schools that have come to light recently. School officials there had failed to respond properly when they first heard of the allegations years ago, Father Stefan Dartmann, the head of Germany’s Jesuit order, said.
from Global News Journal:
Germany has signalled it is ready to pay a thief who stole secret bank data in Switzerland in order to collect a small fortune in taxes and fines for tax evasion. According to media reports, the data may relate to money held by 1,500 Germans dodging taxes by hiding their money in Swiss bank accounts.
But is it right for a state based on the rule of law to pay for stolen data? Is it a question of the ends justifying the means (exitus acta probat)? Or is it simply a modern form of bank robbery, like a Swiss lawmaker called it so colorfully on Tuesday?
Germany should set up centres for Islamic studies at two or three state universities to educate Muslim scholars, teachers and pastoral workers for its large Muslim minority, an academic advisory council has said. The Council on Science and Humanities (Wissenschaftsrat) said the lack of such institutes at universities, which already teach Christian and Jewish theology, “does not do justice to the importance of the largest non-Christian faith community in Germany.”
Thundering sermons can produce some surprising results in Germany these days.
Bishop Margot Kässmann, the new head of Germay’s main association of Protestant churches (EKD — Evangelical Church in Germany), reaped a tirade of criticism from politicians after she denounced Germany’s military mission in a New Year’s sermon at the Berlin Cathedral, the city’s huge monument to Prussian Protestantism. A church leader calls for peace — that’s not news. Politicians supporting soldiers at the front — that’s not a headline either.
Switzerland’s vote to ban minarets on mosques there raises the question of whether anything similar might happen elsewhere in Europe. Researching this for an analysis of the vote today, I found experts distinguished between actually banning an Islamic symbol such as the minaret and using the minaret example to fan voters’ fears and boost a (usually far-right) party’s chances at the polls. It seems Switzerland’s trademark direct democracy system makes it possibly the only country in Europe where both seem possible right now.
(Video: Archbishop Hilarion holds a news conference in French during his Paris visit, 13 Nov 2009/courtesy of Orthodoxie.com)
Archbishop Hilarion Alfeyev, the Russian Orthodox Church’s top official for relations with other churches, has been busy this past week putting his revived church’s stamp on the world Christian scene. Over the weekend, he urged Catholics and Orthodox to join forces to defend their traditional version of Christianity. His comments, made during a visit to Paris to inaugurate his Church’s first seminary outside of Russia, come only days after positive remarks he made last week about how the Vatican and Moscow were slowly moving towards a meeting between Moscow’s Patriarch Kirill and Pope Benedict. Also last week, Hilarion indicated the Russian Orthodox might end their ecumenical dialogue with Lutherans after Germany’s Protestants elected a divorced woman, Bishop Margot Kässmann, as the new head of the Evangelical Church in Germany (EKD). After all this, he planned to take off for a visit to China.
Anniversaries are a time to look back at how the world was before the historic event being commemorated. During a recent trip to Berlin in advance of today’s 20th anniversary of the Berlin Wall’s fall, I asked the former East German theologian and politician Richard Schröder for his recollections of the life as a Protestant pastor before the country fell apart. He zeroed in on a fascinating aspect of the Communists’ anti-religion policy I’d never heard about before.
As Germany celebrates the 20th anniversary of the fall of the Berlin Wall, some Protestants feel the crucial role their church played in shepharding the democracy movement to success is quietly being overlooked. This seems strange to someone like myself who reported on those events back then. Any reporter in Berlin in the tense weeks before Nov. 9, 1989 knew the Protestant (mostly Lutheran) churches sheltered dissidents and was working for reform. But the idea that this was fading from public view came up during my recent visit to Leipzig when, at an organ recital in Johann Sebastian Bach‘s St. Thomas Church (Thomaskirche), the pastor mentioned the point in a sermon.