Things seem to be looking up at the French Council of the Muslim Faith (CFCM). The first round of elections for its new national leadership went off well on Sunday — the second round is due on June 22 — and several leaders of member groups expressed confidencethe council can finally get down to work. This will be a revolution in itself. Since it was created in 2003 under heavy pressure from the then Interior Minister Nicolas Sarkozy (now M. le Président), the CFCM has been almost completely paralysed by internal rivalries. The reason for hope this time around is that the government didn’t choose winner in advance, as it did in the 2003 and 2005 elections. Instead of naming Paris Grand MosqueRector Dalil Boubakeur the next CFCM president before the vote no matter what his mosque network’s result was, the government let the Muslims decide for themselves who should run the council. The Moroccan-backed Rally of French Muslims (RMF) mosque network came out clearly ahead and its candidate for CFCM president, Mohammed Moussaoui, looks set to win the top job on June 22. Here’s a post-election interviewwith Moussaoui (in French) where he lists his priorities as religious training for imams and chaplains, mosque construction, consumer protection for hajis, better conditions for Eid slaughterhouses and Muslim sections in cemeteries. Without ever mentioning the record of the CFCM to date, he shows all that has to be done. The back story to the CFCM election is fascinating. Back in 2003, Sarkozy insisted that Boubakeur be president in order to:-
Harvard’s Kennedy School of Government has just published a study called “Estimating the Impact of the Haj: Religion and Tolerance in Islam’s Global Gathering.” The pilgrimage is often described as the highpoint of a Muslim’s religious life. Media reporting usually stresses the experiences of the people taking part in it. But what is the longer-term effect of participating in such a massive and moving pilgrimage? This study, based on data from over 1,600 applicants to Pakistan’s haj visa allocation lottery in 2006, had some interesting conclusions:
So what exactly were more than two million Muslim pilgrims doing on the plain of Arafat outside Mecca on the afternoon of December 18, also known as the 9th of Dhul Hijja? I was there too, among them, so I should know, shouldn’t I? I must have seen many thousands of them close up on the haj this year, looked into their faces and tried to guess what they were thinking.
If you’re going on the haj pilgrimage, be fit and bring a sturdy pair of sandals. As with any pilgrimage, walking long distances is hard to avoid. The alternative is to sit in endless traffic jams inhaling diesel fumes. I didn’t walk as much as the real pilgrims did on Tuesday night and Wednesday morning, but when I fell asleep at 7 a.m. in a resthouse, I had been walking since 1.30 a.m.
“Now’s the moment to say special prayers, for your family or anyone else you want to pray for,” said my Lebanese companion Ahmed. As he spoke, we caught a first glimpse of the black cloth cover of the Kaaba through the arches of the King Abdul Aziz Gate into the Grand Mosque in Mecca. I tried to remember all the people who had asked for prayers and mentally checked off their names, just in case. We picked our way through the crowds, some in the plain white cloth worn by pilgrims, others in ordinary street wear, according to their status under the complicated rules of the haj pilgrimage.