FaithWorld

Catholic-atheist meetings end with Pope Benedict appeal to youth

(Catholic-atheist meeting in the Grand Amphitheatre of the Sorbonne, Paris 25 March 2011/Tom Heneghan)

(Catholic-atheist meeting in the Grand Amphitheatre of the Sorbonne, Paris 25 March 2011/Tom Heneghan)

Pope Benedict urged French youths on Friday to help put God back into public debate, either as Christians sharing their faith or as non-believers seeking more justice and solidarity in a cold utilitarian world. In a video address from the Vatican to an evening rally outside Notre Dame Cathedral in central Paris, the pope also urged them to “tear down the barriers of fear of the other, the foreigner, of those who are not like you” that mutual ignorance can create.

Benedict’s address, projected on a large screen in the square, came at the end of two days of a Vatican-sponsored dialogue between Roman Catholics and atheists, part of a drive to revive the faith in Europe that is a hallmark of his papacy.

“The question of God doesn’t endanger society, it doesn’t threaten human life!” he told the crowd during a break in its evening of modern and ancient Christian music. “The question of God must not be absent from the great questions of our time.”

He said religions had nothing to fear from secular society as long as it had “an open secularism that lets all live as they believe, in accordance with their conscience.”

Liberal Koran expert Nasr Abu Zayd dies in Egypt, after exile

zaydNasr Abu Zayd, an Egyptian Koranic scholar declared an apostate for challenging mainstream Muslim views on the holy book, died on Monday in a Cairo hospital, aged 66.  Abu Zayd held a liberal, critical approach to Islamic teachings that angered some Muslim conservatives in his homeland in the 1990s, a decade when President Hosni Mubarak’s government was combating an uprising by armed Islamic militants.

Abu Zayd critiqued the use of religion to exert political power. He argued the Koran was both a literary and religious text which clashes with Islamic teaching which sees the holy book as the final revelation of God.  His approach challenged Egypt’s mainstream Islamic thinkers and popular sentiment in a country where conservative Islamic trends have been on the rise, reflected in part by the prevalence of the Islamic veil. (Photo: Nasr Abu Zayd/ University for Humanistics)

“I am anti-dogma,” he told Reuters in 2008. “It’s a meaning produced by humans, and I don’t find that I am going outside the domain of religion if I challenge this dogma.”