A U.S. commission is criticizing India for its treatment of religious minorities and has added it to a "watch list," annoying the South Asian country.
A crucial part of gunman Mohammad Ajmal Kasab’s confession at the Mumbai attack trial has been censored by the judge on the grounds that it could inflame religious tensions between Hindus and Muslims in India. After stunning the court on Monday by admitting guilt in the the three-day rampage that killed 166 people, Kasab gave further testimony on Tuesday that included details about his training by Lashkar-e-Taiba (LeT), a Pakistan-based militant group on U.S. and Indian terrorist lists.
Are some holy sites so holy or so unique that they shouldn’t be copied? Should monuments like the Grand Mosque in Mecca, Saint Peter’s Basilica at the Vatican or the Western Wall in Jerusalem have a kind of copyright so nobody can replicate them elsewhere?
It started with “assalaamu alaykum” and ended with “may God’s peace be upon you.” Inbetween, President Barack Obama dotted his speech to the Muslim world with Islamic terms and references meant to resonate with his audience. The real substance in the speech were his policy statements and his call for a “new beginning” in U.S. relations with Muslims, as outlined in our trunk news story. But the new tone was also important and it struck a chord with many Muslims who heard the speech, as our Middle East Special Correspondent Alistair Lyon found. Not all, of course — you can find positive and negative reactions here.
from India Insight:
Annotated Bibles come in all shapes, sizes and standpoints. One of the most interesting recent examples is The New Community Bible in India. The novelty is not the text itself but the extensive footnotes comparing and contrasting Christian teachings with those of India’s main religions. Christians make up only 2.3% of India’s 1.1 billion population compared to 80% for Hindus and 13% for Muslims. The illustrations are also clearly Indian — in the drawing for the Flight to Egypt (at right), Mary wears a sari and a bindi on her forehead while Joseph sports a turban.
“Bewildingerly diverse” is the way Asghar Ali Engineer describes his native country, India. This 70-year-old Muslim scholar has written dozens of books about Indian politics and society, Islamic reform and interreligious dialogue. As head of the Centre for the Study of Society and Secularism in Mumbai, he works to promote peace and understanding among religious and ethnic communities through seminars, workshops, youth camps, research and publications. The centre even organises street plays in the slums of Mumbai to teach the poor about the dangers of communalism.
Hindu nationalism, Muslim “vote banks”, anti-Christian violence, caste rivalry — Indian politics has more than enough interfaith tension to offer populist orators all kinds of “religion cards” to play. Coming only months after Islamist militants killed 166 people in a three-day rampage in Mumbai, the campaign for the general election now being held in stages between April 16 and May 13 could have been over- shadowed by communal demagoguery.