India's cabinet this week cleared a proposal to amend the Hindu Marriage Act to allow "irretrievable breakdown of marriage" as a ground for divorce.
Remember the issue of what to do with the corpses of the nine attackers killed during the November 2008 siege of the Taj Mahal Hotel and other targets in Mumbai that killed 166 people? The dead attackers were all presumed to be Pakistani Muslims, like the sole survivor, but local Indian Muslim leaders refused to let them be buried in their cemeteries. Islamabad ignored calls to take the bodies back. So they were left in morgue refrigerators in Mumbai, presumably until the issue was finally settled.
Indian Muslim women reacted positively to a bill passed by the upper house of parliament last week that would reserve one-third of seats in the directly elected lower house of parliament and the state assemblies for women. There are 59 women lawmakers in the lower house of parliament at present, out of a maximum of 545. The bill must still be passed by the lower house, the Lok Sabha.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the authors’ alone. Asghar Ali Engineer, a leading Indian Muslim intellectual and activist, is head of the Centre for the Study of Society and Secularism in Mumbai, where he works to promote peace and understanding among religious and ethnic communities.
The question of how many Anglicans will join the Roman Catholic Church has been hanging in the air since Pope Benedict made his offer last October to take in Anglican groups that cannot accept reforms such as ordaining women bishops. The largest figure mentioned is the 400,000-strong membership of the Traditional Anglican Communion, a traditionalist group that is not actually a member of the Anglican Communion that most Anglicans belong to. It is sometimes presented as a bloc whose transfer will be an important event.
from Pakistan: Now or Never?:
One of the more controversial arguments doing the rounds is the question of whether you can compare Pakistan's Islamist militants to Maoist insurgents in India. Both claim to champion the cause of social justice and have been able to exploit local grievances against poor governance to win support, and both use violence against the state to try to achieve their aims.