Prime Minister François Fillon has urged France’s Muslims to reject full face veils as a sectarian caricature of Islam, a week before parliament debates a law banning burqas and niqabs in public.
Switzerland’s vote to ban minarets on mosques there raises the question of whether anything similar might happen elsewhere in Europe. Researching this for an analysis of the vote today, I found experts distinguished between actually banning an Islamic symbol such as the minaret and using the minaret example to fan voters’ fears and boost a (usually far-right) party’s chances at the polls. It seems Switzerland’s trademark direct democracy system makes it possibly the only country in Europe where both seem possible right now.
French Communist parliamentarian André Gerin, a leading proponent of a ban on full facial veils here, is an old hand at avoiding answering unwelcome questions. One that has become increasingly difficult for him is whether France should prohibit Muslim women here from wearing the veils, known as burqas and niqabs, as a way to combat Islamic fundamentalism. He got a real grilling about this on Europe 1 radio today. After ducking the persistent question “will you propose a legal ban?” several times, he finally admitted that, well … uh … there wouldn’t be a ban after all. There would be “recommendations” that could be supported by Muslim leaders here, i.e. would not include the ban they oppose.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the author’s alone. Sughra Ahmed is a Research Fellow at the Policy Research Centre, which is based at the Islamic Foundation in Leicestershire and specialises in research, policy advice and training on issues related to British Muslims.
Germany’s pre-Lenten carnival festivities got underway on Thursday with an official Turkish carnival association is joining in the fun this year for the first time.
The Grand Mufti of Bosnia thinks the election of Barack Obama as American president is a gift from God that could help foster greater international tolerance of Muslims. “I believe that Obama is a divine sign to humanity,” Mustafa Ceric told me in an interview in Sarajevo. Americans “think that they have elected him, but I believe that he was elected by God.”
The New York Times has an interesting article about how the Muslim Students Association (MSA) there is adapting to life in the United States. Founded in the 1960s by foreign students who wanted to pray together, the chapters “were basically little slices of Saudi Arabia. Women were banned. Only Muslim men who prayed, fasted and avoided alcohol and dating were welcomed. Meetings, even idle conversations, were in Arabic.” The MSA was largely financed by Saudi Arabia and Wahhabi views presumably came along with the cheques.
There’s a story unfolding in France that isn’t about religion, but says a lot about the hurdles that residents with a Muslim background here can face. When youths in the poor suburbs complain about discrimination (discussed here in a post about the riots last month), they mention stories like this one to highlight their point.