Whenever the Palestinian issue heats up, the temperature rises in the gritty neighbourhoods the French call the banlieues (suburbs). These areas, best known for the low-cost housing projects that postwar city planners planted out there, are a vibrant and edgy mix of local working class, recent immigrants and minorities now in France for several generations.
Many Italians were shocked to find pictures in their daily newspapers recently of Muslims kneeling in prayer on the piazzas in front of the cathedrals in Milan and Bologna during demonstrations in support of Palestinians in Gaza.
Predictably, politicians in the centre-right government criticised the protests with some, including the ministers for defence and European affairs, calling them a blasphemous provocation.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the author’s alone. The author is Program Director at the Interfaith Center of New York. He is writing a book about Interfaith and Civil Society.
Malaysia prides itself on its multicultural heritage, and rightly so. The Southeast Asian nation of around 27 million people is one of the few countries in the world where so many races and religions live together in peace and stability.
There’s one thing you have to say about the World Congress of Imams and Rabbis for Peace — when they disagree about something, they don’t mind saying so. The final session of their third conference in Paris on Wednesday was the stage for an exchange of dramatic charges and counter-charges abut the perennial problem of Israeli-Palestinian relations. The atmosphere was tense in the UNESCO conference room where the 3-day session took place and several participants spoke up to calm down their more agitated colleagues. Since this was the only session the media was allowed to witness, it would have been easy to conclude that the imams and rabbis needed to seek peace among themselves first before preaching it to others.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the author’s alone. Matthew Weiner, the author, is the Program Director at the Interfaith Center of New York. He is writing a book about Interfaith and Civil Society.
“Pope questions interfaith dialogue,” read a headline on a New York Times report this morning. “In comments on Sunday that could have broad implications in a period of intense religious conflict,”, it wrote, Pope Benedict said that dialogue between religions was impossible. Before noon, a New York rabbi was urgently appealing to Benedict XVI not to “abandon dialogue between faith communities.”
from Global News Journal:
The price of oil may have dropped by more than half in recent weeks but the Saudi petrodollar appears to have lost none of its allure, judging by the procession of very important visitors to the New York Palace Hotel this week and to the U.N. General Assembly. With President George W. Bush in the lead, they have all come to present their compliments to King Abdullah, the Saudi ruler, who has turned the Manhattan hotel and the world body into an extension of his court, complete, it would seem, with a Majlis to receive petitioners.
King Abdullah of Saudi Arabia, which the U.S. State Department lists as a “country of particular concern” because of its severe restrictions on religious freedom, is sponsoring talks at the United Nations in New York today and tomorrow on improving interfaith dialogue. Is this a credible exercise?