With Christianity dwindling in its Middle Eastern birthplace, Pope Benedict has convened Catholic bishops from the region to debate how to save its minority communities and promote harmony with their Muslim neighbours.
(Photo: Family and friends mourn a Christian student killed in attack on Iraq’s Christian minority in Mosul, May 11, 2010/Khalid al-Mousuly)
Bassam Hermiz has slashed prices to clear his stock of electrical appliances, close his shop and join many thousands of other Iraqi Christians abroad. Once numbering some 750,000 in this mainly Muslim country of 30 million, Christians have been trapped in the crossfire of sectarian strife ignited after the U.S.-led invasion that toppled Saddam Hussein’s secular dictatorship in 2003.
U.S. General David Petraeus has criticised a company that embossed Bible citations on rifle scopes sent to forces fighting in Muslim countries. “This is of serious concern to me and to the other commanders in Iraq and Afghanistan because, indeed, it conveys a perception that is absolutely contrary to what it is that we have sought to do,” Petraeus said. Read our news story and tell us what you think in the following poll.
from Photographers' Blog:
Larry Downing is a Reuters senior staff photographer assigned to the White House. He shares that duty with three other staff photographers. He has lived in Washington since 1977 and has been assigned to cover the White House, since 1978. President Barack Obama is the sixth president Larry has photographed.
The Pew Forum on Religion & Public Life just released a demographic study of the Muslim world it says is “the largest project of its kind to date.” Click here http://pewforum.org/docs/?DocID=450 to see the report ”Mapping the Global Muslim Population: A Report on the Size and Distribution of the World’s Muslim Population.”
A spate of bombs targeting churches in Baghdad this week has Iraq’s minority Christian community trembling at the prospect of being the next victim of militants trying to reignite war.
Both are Muslims. Both are chaplains. Both are in the military. But one is French and one is American. That alone ensured there would be enough to talk about when Mohamed-Ali Bouharb and Abu- hena Saifulislam met in Paris to discuss their work with chaplains and academics from the United States.
(Photo: Bouharb (l) and Saifulislam with CIEE’s Hannah Taieb. Note the Islamic crescents on Bouharb’s cap and Saifulislam’s sleeves, 7 June 2009/Tom Heneghan)
Muslim chaplaincies are relatively new additions to the armed forces in Europe and North America. Establishing their place alongside the traditional Catholic, Protestant and Jewish offices of religious services has not always been easy, even though both imams reported the top brass in their countries strongly supported the effort. While they tend to the spiritual needs of their co-religionists in the ranks, as other chaplains do, these imams also spend much time explaining their religion and its practices to their non-Muslim superiors.Both spoke of the obvious issues such as getting halal food or having time and space for Muslim prayers. Both had encountered questions from both within the forces and outside in the Muslim community asking why they had agreed to work as imams in the military. Their presentations were part of a seminar entitled “Religious Diversity in Everyday Life in France” organised by the U.S.-based Council on International Educational Exchange (CIEE) and the Institute for the Study of Islam and the Societies of the Muslim World in Paris.Bouharb, 32, is a French-born Muslim with Tunisian roots who studied Islam at a private Muslim institute in Paris and graduated from a special training course for imams at the Catholic Institute here. He is chaplain to the National Gendarmerie, which comes under the Defence Ministry. France only launched its Muslim chaplain corps in 2005 and it is still finding its way. “I first got a two-year contract. It’s just been extended by four years. Nothing is certain. We’ll see the results in 20 years,” he told the meeting on Sunday. Bouhard stressed how tricky the issues he faces can be as he discussed the delicate bridge function he has to play with the example of five French Muslim soldiers who refused to go to Afghanistan:
“If a Muslim soldier doesn’t want to go to Afghanistan for religious reasons, that’s his right. My role is not to convince him. But if he doesn’t want to go, he shouldn’t be in the army. That’s not a religious opinion. Sometimes the Muslim chaplain has to put aside his religious role and deconstruct what is religious and what is not. What I do is go see the soldier and ask him about his vision of Islam. I can help him to understand things better, but not to make a decision… If a soldier’s not clear in his mind (about shooting at Taliban), he might hesitate for a moment. That could endanger the troops around him…“To the commanders, I say I’m not the representative of a Muslim soldiers’ trade union. When those five refused to go, people said the Muslim chaplains weren’t doing their jobs. It was all over the media. But the chaplain’s duty is not to ensure the cohesion of the troops. (The doubting soldier) could endanger others. My religious duty is not to put those others in danger… We Muslim chaplains asked for a right to reply to the media but the Defence Ministry press office said it was not worth the effort… They were right. A few weeks later, all was forgotten.”