Is U.S. Secretary of State Hillary Clinton’s visit to Jakarta a hint that President Barack Obama will pick Indonesia as the first Muslim country he visits in his drive to improve U.S. relations with the Islamic world? There were lots of other suggestions when he first mentioned this back in December, including Egypt (the New York Times pick) and Morocco (judging by what might have been a write-in campaign on our comments page).
Bishop Bernard Fellay, head of the ultra-traditionalist Society of Saint Pius X (SSPX), has made some interesting comments in an in-house video interview shown at a meeting of his supporters in Paris on Thursday evening. First of all, he said he was surprised to see how quickly the Vatican lifted excommunication orders against him and three other bishops. Relations with Rome had been “rather cold” for months, he said, since he declined to accept a Vatican ultimatum last June to stop criticising the pope and to accept his authority in doctrinal matters. Fellay said he wrote to the Vatican in December requesting the retraction of the excommunications as a way to make contact again. “Since the letter was relatively severe, I didn’t expect a quick response. It was just a way to reestablish contact,” he said.
Rabbi Marc Schneier, a New York Jewish leader who has helped to build bridges with American Muslims, is planning to bring his campaign to Europe to help ease the anger fed by bloodshed in Gaza. “In the light of the recent conflict in Gaza, Jewish-Muslim tensions have been exacerbated,” Schneier, vice-president of the World Jewish Congress, told Reuters during a recent visit to London. “We have seen a rise, I would say an exponential growth in anti-Semitic attacks, rhetoric coming from the Muslim world. We cannot allow for Islamic fundamentalism to grow.”
The uproar over traditionalist Bishop Richard Williamson and his denial of the Holocaust highlights an open secret here in Rome: Vatican departments don’t talk to each much, or at least as much as they should. The pope appears to have decided to lift the 1988 excommunication of four schismatic bishops of the SSPX (including Williamson) without the wide consultation that it may have merited. The Christian Unity department, which also oversees relations with Jews, was apparently kept out of the loop. The head of the office, Cardinal Walter Kasper, told The New York Times it was the pope’s decision. Kasper’s office and the Vatican press office, headed by Father Federico Lombardi, were clearly not prepared for the media onslaught that followed the discovery of Williamson’s views denying the Holocaust.
The tension in France because of the Gaza conflict has taken a new twist with a charge by three Muslim youths that Jewish militants had beaten them up because one of them had thrown away a pro-Israel pamphlet. The focus until now has been on rising anti-Semitic attacks, presumably mostly by Muslims angered by Israel’s military campaign in Gaza, but this puts another layer of complexity on the story. The attack happened almost a week ago, on Thursday Jan. 8, but the details are still unclear and the versions being put out don’t match up.
Whenever the Palestinian issue heats up, the temperature rises in the gritty neighbourhoods the French call the banlieues (suburbs). These areas, best known for the low-cost housing projects that postwar city planners planted out there, are a vibrant and edgy mix of local working class, recent immigrants and minorities now in France for several generations.
Cardinal Renato Martino, the papal aide who angered Israel and Jews by comparing Gaza to a “big concentration camp” is no novice at being outspoken or controversial. The southern Italian cardinal speaks his mind, loves to talk and sometimes has had to pay the price. Martino, head of the Vatican’s Pontifical Council for Justice and Peace (effectively its justice minister), has a laundry list of people and governments with whom he has clashed. But that hasn’t stopped him.
The following is a guest contribution. Reuters is not responsible for the content and the views expressed are the author’s alone. The author is Program Director at the Interfaith Center of New York. He is writing a book about Interfaith and Civil Society.
There’s one thing you have to say about the World Congress of Imams and Rabbis for Peace — when they disagree about something, they don’t mind saying so. The final session of their third conference in Paris on Wednesday was the stage for an exchange of dramatic charges and counter-charges abut the perennial problem of Israeli-Palestinian relations. The atmosphere was tense in the UNESCO conference room where the 3-day session took place and several participants spoke up to calm down their more agitated colleagues. Since this was the only session the media was allowed to witness, it would have been easy to conclude that the imams and rabbis needed to seek peace among themselves first before preaching it to others.