There is no end to modern speculation trying to explain how some ancient event in the Bible may have happened. Here’s the latest, picked up by Jeffrey Heller, editor-in-charge in our Jerusalem bureau:
It’s been less than a month since an underground movement of gay Orthodox Jews in Israel went online and already tens of thousands of people have visited their Web site.
For an example of how India often struggles with its secular ideals, especially in election years, look no further than Andhra Pradesh. The chief minister Y.S. Reddy has decided the large southern Indian state will subsidise pilgrimages for Christians who want to travel to Israel.
Karen Armstrong, the best-selling British writer and lecturer on religion, has given a long interview to Reuters in Islamabad after addressing a conference in the Pakistani capital. A former Catholic nun who now describes herself as a “freelance monotheist,” she has written 21 books on the main world religions, religious fundamentalism in these faiths and religious leaders such as Mohammad and Buddha. Her latest book is The Bible: A Biography. The short version of what she said is in the Reuters story linked here. We don’t publish the Q&A text of our interviews on our news wire, but we can do it here on the blog.
It would have been a first. The imam of Rome’s mosque was due to visit the city’s synagogue on Wednesday, but unexpectedly called off the meeting on Tuesday, citing unspecified logistical problems. Rabbi Riccardo Di Segni visited the mosque in 2006, so Imam Ala Eldin al Ghobashy would have been returning the compliment. It would have been an important symbolic step forward for inter-religious dialogue, right in the Vatican’s backyard.
Should public bus companies in Israel be allowed to run “kosher” routes where women passengers must sit in the back and are frowned on for wearing trousers? Israel’s High Court is expected to decide this week on a case brought against them by women who say they have been “bullied in the name of God” on these buses for not following the ultra-Orthodox custom of separating men and women in public.
Apologies aren’t easy, especially for the infallible.*
During his visit to Israel’s Yad Vashem Holocaust memorial, President George Bush saw aerial photos of the Auschwitz death camp taken by American planes during World War Two and was quoted as saying: “We should have bombed it.” This presented an interesting challenge to the Pope’s daily newspaper, L’Osservatore Romano. Critics have long accused Pope Pius XII of failing to help Jews during the Holocaust and his successors of failing to say mea culpa in apology. German-born Pope Benedict heard the same in May 2006 after he avoided the issue during a visit to Auschwitz. So how should the Vatican daily report what looked like an indirect apology (the first of its kind?) by the U.S. president?
Italians have a wonderful phrase they use when things don’t work out as they had hoped: “It was better when it was worse.”
Any foreign correspondent who ever covered the old Soviet bloc remembers how the official press seemed to print only news-free communiques and bland official photos. Scanning newspapers like Pravda or Scînteia or Neues Deutschland, the skilled reader looked for subtle changes from the norm as hints of possible shifts in official thinking. Once a slight deviation was sighted, readers would watch to see if it was just a flash in the pan or whether it became a normal feature.
Imagine you are a Jewish historian of the Holocaust. You are being awarded one of Germany’s most prestigious prizes. The ceremony is solemn, the audience filled with the great and the good. The three Germans speaking before you give lofty speeches praising you and your life’s work for recording and explaining what they must never forget. What kind of speech should you deliver?