The nascent Catholic-Muslim dialogue sparked by the “Common Word” initiative was never going to be easy, even under the best of circumstances. There is a lot of suspicion, misunderstanding and different agendas to deal with. And then there are the surprises that can come seemingly out of nowhere and blow the effort off course, at least temporarily. One of these was the baptism of the Egyptian-born Italian journalist Magdi Allam by Pope Benedict that popped up by surprise on Saturday evening and highlighted some of the twists along the path of inter-faith dialogue.
Just when relations between the Vatican and Muslims were improving, Pope Benedict has taken a highly symbolic step that could set them back again. On Saturday evening, at the Easter Vigil Mass, he baptised seven people including one of Italy’s best-known Muslims. Magdi Allam, the new convert, is deputy director of the Milan newspaper Corriere della Sera and an outspoken critic of radical Islam. The Egyptian-born journalist, who has lived in Italy since his university days, was one of the few Muslims who defended the pope after his controversial Regensburg speech in 2006. Allam’s outspoken articles have already prompted death threats from Islamists and he lives under constant guard. Announcing the surprise move only an hour before it took place, the Vatican stressed the Catholic Church had the right to baptise anyone who wanted to join it and that all were equal in the eyes of God.
German soccer blogs are not a place I usually go to for a story about religion, but an interesting one has popped up on the forum of the Eintracht Frankfurt team. The team let its fans vote over the Internet late last year to pick a 2008/2009 season jersey among 16 proposed models. Despite the fans’ enthusiasm for this innovation, Eintracht has ignored the result and chosen to use the runner-up design. As the team explained on its website:
As readers of this blog will have noticed, I posted a note yesterday about calls by Italian intellectuals for Pope Benedict to break his supposed silence over Tibet. On Wednesday he did so at his weekly general audience, making a carefully worded appeal (here in Italian) for an end to the suffering of the people there.
Pope Benedict is just about the only world leader not to have said anything about the events in Tibet. This hasn’t gone unnoticed in Italy, where some commentators have been urging him to speak out — and others have been defending him for not doing so.
When the head of the Catholic bishops’ conference in most countries speaks, he expects the specialist Church media to report on him and considers himself lucky if he makes it into the religion pages of the mainstream press. When the president of the Italian Bishops’ Conference (CEI) speaks, Italian media sit up and listen.
For the first time since Pope Benedict’s election in 2005, the Vatican has issued a speech he did not read. The Pope was to have visited Rome’s La Sapienza University on January 17 but student demonstrations (the kind that would have made anyone who was alive in the 1960s nostalgic) forced him to change his plans.
Pope Benedict’s decision to scrap his planned speech to Rome’s La Sapienza University after protests by professors and students there is the second time he has stumbled publicly because of his old professor’s habit of enlivening lectures with quotes from other sources that function as rhetorical straw men to be knocked down.
Italy’s far-right Northern League has come up with some provocative ways to protest against the construction of mosques. One of its members, Senator Roberto Calderoli, has called for a “Pig Day” to demonstrate against a planned mosque in Bologna. In December 2006, protesters left a severed pig’s head outside a mosque being built in Tuscany. Their latest idea was to parade a pig around the site of a planned mosque in Padua last weekend to “desecrate” the property.
Bioethical dilemmas know no boundaries. France found that out this weekend when the daily Libération revealed that a French couple that had used a surrogate mother in the United States had won a long legal battle to be recognised as the parents of the twin girls who resulted from the arrangement. Surrogacy is illegal in France. French officials refused to register the twins as the couple’s daughters, leaving them in a legal limbo for seven years. But an appeals court finally granted their wish, arguing it was in the children’s best interests to recognise the U.S. birth certificates that listed Dominique and Sylvie (their surname was not published) as the parents.