Earlier this month an Israeli court decided that stores and restaurants can sell food banned by Jewish ritual law during this week’s Passover holiday. Israeli courts are often arbiters in quarrels between Israel’s influential Orthodox community and its secular majority. This time the ruling has angered the Orthodox.
Beloved by Jews and Christians as a biblical hero, King David is famous for slaying Goliath with a single slingshot. Despite some serious moral slip-ups — he seduced the beautiful Bathsheba then sent her husband off to war to die — David is traditionally championed as the fearless leader who vanquishes the Philistines in the name of God.
The call last week by Saudi Arabia’s King Abdullah for an interfaith dialogue has provoked outraged reactions from Saudi Islamists and praise from Saudi liberals. Saudis of all persuasions were taken by surprise when Abdullah made his announcement, which met with a quick and positive response from religious leaders abroad. The Vatican was said to be especially interested in this idea because Abdullah made a groundbreaking visit to Rome and met Pope Benedict last November.
Given the discussion about the new Latin prayer to be read at Catholic Good Friday services in the Tridentine rite today, I’ve tried to find estimates for how many people will actually hear it. Jewish groups have expressed dismay that the new version of the prayer, which drops references to the “blindness” of the Jews but still calls for their conversion. The leader of Germany’s Jewish community said she could not fathom how the German-born Pope Benedict could “impose such phrases on his church.” The Vatican rejects this criticism and sources there say it could soon issue a conciliatory note. So there’s a lot of talk about this issue, but how much is actually happening on the ground?
Ever since Pope Benedict allowed wider use of the old Latin mass last year, we’ve been watching to see whether the schismatic traditionalists in the Society of Saint Pius X (SSPX) would soften their staunchly critical line towards the Vatican. They have stuck for decades to the centuries-old Tridentine mass in Latin and rejected all the modernising reforms of the Second Vatican Council (1962-1965). Benedict has long been concerned with bringing them back into the Roman fold and lifting most restrictions on the old Latin mass was partly a step in their direction. But that didn’t stop the “Lefebvrists” (from the name of their first leader, Archbishop Marcel Lefebvre) from denouncing the Vatican for updating the Latin version of a Good Friday prayer about the Jews.
It’s been less than a month since an underground movement of gay Orthodox Jews in Israel went online and already tens of thousands of people have visited their Web site.
Comments on Archbishop of Canterbury Rowan Williams’s speech about sharia are starting to explore some of the ideas in more detail. Opinions are still mostly against the idea, but there are some defenders and there are more balanced arguments than the first wave of reactions. Here are some of the latest items we found interesting:
The “Sarko & secularism” story takes on ever new twists. French President Nicolas Sarkozy has already kicked up lively debates in France by praising religious faith whenever he can, defending his country’s Christian roots in a Roman basilica and complimenting the Saudis in Riyadh for fighting against fanaticism and fundamentalism. After the Catholics and the Muslims, France’s Jews were in line for some presidential stroking. It came on Wednesday evening, at the annual dinner of the leading Jewish organisation here, the Representative Council of Jewish Institutions in France (CRIF).
We’ve had several news stories and blog posts about President Nicolas Sarkozy’s plan to modify France’s policy of laïcité, that almost untranslatable term for secularism. The focus in the discussion here is usually on what that would mean for Muslims and Christians. But what about Sarkozy and France’s Jews? Before I got the chance to look into that, my former Reuters colleague Bernard Edinger produced a very informative piece on this for the Jerusalem Report . I’ll let him tell the story right here.