Pope Benedict’s decision to change a Latin prayer for Jews at Good Friday services has disappointed Jews who wanted more change. It has also left some traditionalist Catholics uneasy, because many wanted no change. Both groups were expecting the decision, because Good Friday is coming soon (March 21) and it will be the first Good Friday since the Pope authorised wider use of the old Latin missal. That missal speaks of the “blindness” of the Jews and asks God to “remove the veil from their hearts.” The new wording says “Let us also pray for the Jews. So that God our Lord enlightens their hearts so that they recognize Jesus Christ savior of all men.” It also asks God that “all Israel be saved.”
Karen Armstrong, the best-selling British writer and lecturer on religion, has given a long interview to Reuters in Islamabad after addressing a conference in the Pakistani capital. A former Catholic nun who now describes herself as a “freelance monotheist,” she has written 21 books on the main world religions, religious fundamentalism in these faiths and religious leaders such as Mohammad and Buddha. Her latest book is The Bible: A Biography. The short version of what she said is in the Reuters story linked here. We don’t publish the Q&A text of our interviews on our news wire, but we can do it here on the blog.
Is this book too subversive for children to read? How do I get to God? asks the little pig looks like a typical children’s book, with a cover drawing showing a cute little pig gazing skywards. But the subtitle hints there may be something different inside. It reads: A book for all those who don’t want to be fooled. This is a book about atheism for children, a “Dawkins for kids” as one reviewer dubbed it.
It would have been a first. The imam of Rome’s mosque was due to visit the city’s synagogue on Wednesday, but unexpectedly called off the meeting on Tuesday, citing unspecified logistical problems. Rabbi Riccardo Di Segni visited the mosque in 2006, so Imam Ala Eldin al Ghobashy would have been returning the compliment. It would have been an important symbolic step forward for inter-religious dialogue, right in the Vatican’s backyard.
Residents of Rotterdam will find something unusual in their mailboxes next week — a book by a local Dutch Holocaust survivor recalling the wartime Nazi occupation of their city. Isaac Lipschits wrote it as a letter to his mother and entitled it Onbestelbaar (Undeliverable). That’s the “return-to-sender” message the Dutch Post Office stamps on letters whose recipients cannot be found. The author’s mother is untraceable because she was murdered in Auschwitz on January 15, 1943.
Should public bus companies in Israel be allowed to run “kosher” routes where women passengers must sit in the back and are frowned on for wearing trousers? Israel’s High Court is expected to decide this week on a case brought against them by women who say they have been “bullied in the name of God” on these buses for not following the ultra-Orthodox custom of separating men and women in public.
Apologies aren’t easy, especially for the infallible.*
During his visit to Israel’s Yad Vashem Holocaust memorial, President George Bush saw aerial photos of the Auschwitz death camp taken by American planes during World War Two and was quoted as saying: “We should have bombed it.” This presented an interesting challenge to the Pope’s daily newspaper, L’Osservatore Romano. Critics have long accused Pope Pius XII of failing to help Jews during the Holocaust and his successors of failing to say mea culpa in apology. German-born Pope Benedict heard the same in May 2006 after he avoided the issue during a visit to Auschwitz. So how should the Vatican daily report what looked like an indirect apology (the first of its kind?) by the U.S. president?
During World War Two, Pope Pius XII was (1) a saintly man, (2) Hitler’s Pope or (3) neither of the above. This question continues to weigh on Catholic-Jewish relations despite all the progress made since the Second Vatican Council. It would be easy to assume that Catholics answer (1) and Jews (2), but the debate is far more complex than that. There are Catholics who say Pius didn’t do enough to help the Jews and Jews who defend him as doing everything he could under the circumstances.
Italians have a wonderful phrase they use when things don’t work out as they had hoped: “It was better when it was worse.”
The Roman Catholic bishop of Arabia has published a letter on the dialogue call by 138 Muslim scholars pointing out possible stumbling blocs for future talks. The article by Bishop Paul Hinder in Oasis , a multilingual Catholic-Muslim dialogue magazine published in Venice, welcomes the appeal and says: “Here are Muslims offering a hand that we should take.”