It seems a bizarre tool in the hands of security officials, but German authorities believe a cartoon comic strip can help them get their message across to young people who might be tempted to flirt with militant Islamism. The unusual experiment in North Rhine-Westphalia (NRW), Germany’s most populous state, has stirred international interest from as far away as the United States and Japan, according to the team behind the idea.

The comic is aimed at 12-16 year-olds and has been distributed in mosques and to every secondary school. “The reactions are almost entirely positive,” said Thomas Grumke, the interior ministry official who first thought up the hero Andi, his Muslim girlfriend Ayshe and the rest of the characters, including a militant imam and two young men who fall under his influence.

The story, which can be downloaded here in German, is interspersed with short passages of text addressing key issues and terms like sharia, jihad and the difference between Islam and Islamism. On that last point, it says: “Islam is a monotheistic religion (a belief in one all-embracing God), which is closely related to Judaism and Christianity. By contrast, Islamism is a political ideology which poses as ‘true Islam’ and wants to realise this as a binding, guiding principle for state and society. This ideology is directed against the free democratic order and thus is unambiguously extremist.”

Ayshe, the feisty, headscarf-wearing Muslim girl in the story, is able to quote the Koran in defence of her relationship with non-Muslim Andi. When her brother’s friend Harun tells her this is forbidden by Allah, she fires back: “What a lot of nonsense. It says in the Koran we should be gracious and friendly towards those who don’t fight us because of our faith.”

Grumke said the feedback from Muslim girls has been that they are drawn to Ayshe as someone who is both devout and assertive.

He acknowledged that stereotyping is an issue when using the comic format, but he said figures like the militant imam in the story, who advocates fighting and killing non-Muslims, are not unrealistic. “This preacher has a stereotypical beard and clothing. Not every preacher has looks like that, but he may well do, and the likelihood is very high that he looks like that.”

The comic initiative was launched by the NRW interior ministry’s department for protection of the constitution - Verfassungsschutz in German. Essentially it is a domestic intelligence agency which can use covert surveillance methods to track militants, but its boss Hartwig Möller told Reuters its role is about much more than just preventing attacks.

“Isn’t it just as dangerous if there’s a religious community which doesn’t practise violence but which in the long term wants to change our society, to abolish our democracy, and which is seeking free room in which to establish their standards, which aren’t compatible with the constitution, where sharia would be introduced which isn’t in line with our legal system. Isn’t that just as dangerous?” he asked in a telephone interview.

Aiman Mazyek, general secretary of the Central Council of Muslims in Germany , said the basic approach of the comic was right, but he regretted the authorities hadn’t consulted the Muslim community beforehand. The NRW ministry said it was prepared with the help of Islamic experts.

For more detail, read the Reuters feature and then let us know what you think. Is this the right message, and the right vehicle, for preventing young Muslims from embracing al Qaeda-inspired violence?

At a conference on terrorism in Brussels this week, debate on how to tackle al Qaeda was punctuated by repeated arguments over the terms “jihad” and “jihadist”.

The terms have became synonymous in the West with “holy war” and “holy warrior” against the West, and al Qaeda itself has used it in that sense. But for most Muslims, as our Security Correspondent Mark Trevelyan points out, it originally means a spiritual struggle and they don’t want it hijacked anymore.

“Now to call jihadists as terrorists is either reflective of …lack of understanding of Islam, or it is I must say an intended misuse, which again is unfortunate,” General Ehsan Ul Haq, former chairman of Pakistan’s joint chiefs of staff, told the annual conference of the EastWest Institute think-tank. “It might have been somewhat excusable in the trauma post-9/11 but I don’t think it is any more.”

Raphael Perl, head of the Action against Terrorism Unit at the Organisation for Security and Cooperation in Europe, said the failure to agree on a shared terminology in the wake of the September 11 attacks was “a major mistake on our part.”

Read the whole article here. And then let us know if you think that the way these terms are used muddles our understanding of what is going on.

Karen Armstrong, the best-selling British writer and lecturer on religion, has given a long interview to Reuters in Islamabad after addressing a conference in the Pakistani capital. A former Catholic nun who now describes herself as a “freelance monotheist,” she has written 21 books on the main world religions, religious fundamentalism in these faiths and religious leaders such as Mohammad and Buddha. Her latest book is The Bible: A Biography. The short version of what she said is in the Reuters story linked here. We don’t publish the Q&A text of our interviews on our news wire, but we can do it here on the blog.

Q:You were last in Pakistan in 2006. What brought you back this time?

A: There is a really poignant hunger here, as well as in other parts of the Muslim world, to hear a friendly Western voice speaking appreciatively of Islam. It is a sad thing for me that this should be such an unusual event, but given the precarious state of relationships between so-called Islam and the West it seems something that is important to do.

Q: Pakistan seems to be a crucial place for the future of Islam at the moment. How do you see the impact of events in Pakistan in terms of developments in Islam as a whole?

A: Pakistan is on the frontier of this present struggle, in a sense. It’s right on the border there, with Afghanistan. It’s a country born of displacement. I think it’s not so much important for the future of Islam as important for the future of the world. What happens here will be very decisive in how the so-called war against terror proceeds in other regions. This is, after all, a frontier that that has for years cooperated with the West and is now reaping a grim harvest for that cooperation from its extremists.

It is a nuclear power. And it is a country born out the horrendous events of the partition of India, with a really difficult question to ask: How do you become a secular Muslim state? If there are no Muslim symbols in your country, why on earth are they here? Interestingly enough, the kind of conversations I have about this topic remind me very much of conversations I had in Israel, another secular state born out of displacement and tragedy. Israeli friends who are adamantly secular have said to me that if there are no Jewish symbols or no Jewish feel to this secular state, then what on earth are we doing here?

Q: At the moment, many Western politicians seem to take a quick fix approach to Pakistan: give full support to President Musharraf, close down the madrasas, send in troops into the tribal areas. Do you thing these policies can be effective against something as hard to grapple with as a religious movement?

A: Well, I’m not sure that this all is religious, to be perfectly honest. Some of this trouble up in the tribal areas is much more to do with tribal honour than it is to do with Islam per se. But I think military force is never an answer. Surely we have learned this just by looking at what has happened in Iraq and in the Middle East. There the military option has opened up a can of worms and another set of disasters. I think what we need to do is not do this short-term business of supporting one politician one day, another politician another day, busing somebody else in as our own candidate chanting the word democracy, as though it was some kind of saving mantra, when what is needed is a much longer term view, a less self-interested view, less of an ability to just use a country to further our Western policies in a region and (rather) see what is actually good for the country as a whole.

Returning to news reporting after two weeks off feels like you’ve been away for two weeks. Returning to blogging after a holiday break feels like you’ve been away for an eternity. So much going on! My colleague Ed Stoddard in Dallas was minding the shop, but he was unexpectedly sent off to report the news from the campaign trail. That gave FaithWorld a very American accent, which was a timely twist given the role of religion in the Iowa vote. It’s back to the view from Paris now — here are some inital comments on recent events concerning religion around the world:

Benazir Bhutto — The assassinated Pakistani leader will speak from beyond the grave next month when her book Reconciliation: Islam, Democracy and the West is published. HarperCollins has announced it has brought forward to Feb. 12 the release of the book that Bhutto worked on before returning to Pakistan in October. In a statement, it called the book “a bold, uncompromising vision of hope for the future of not only Pakistan but the Islamic world. Bhutto presents a powerful argument for a reconciliation of Islam with democratic principles, in the face of opposition from Islamic extremists and Western skeptics.”

It will be interesting to see what she has to say about the role of Islam in Pakistani politics, especially after all the praise for her as a modern, secularist Muslim leader in comments after her assassination. Bhutto’s party is politically secularist and she pledged to fight against Islamist militants now challenging the Islamabad government. But let’s not forget that the Taliban emerged during her second stint as prime minister in 1993-1996 and were a key element in Pakistani policy towards Afghanistan at the time. She worked with an Islamist politician close to the Taliban then and now. It was also on her watch that, as historian William Dalrymple put it, Kashmir was turned into “a jihadist playground.” Whether she supported all this, couldn’t oppose the military people behind it or both (that’s my hunch) is something historians will debate long into the future. But it is clear that her record is more complex than some of the eulogies would have it.

Saying this is not meant to tarnish the reputation of this courageous woman. The Pakistanis who were ready to vote for her know all this already. Her father and political mentor Zulfikar Ali Bhutto, a left-wing populist who sported Mao caps and campaigned on the faith-free slogan roti, kapra, makan (bread, clothes, housing), played the Islamic card with concessions to religious pressure groups when necessary. It’s more a comment on how complex Pakistani politics are and how hard it is to fit its main actors into categories that readers readily understand.

BTW it’s disappointing to see Dalrymple, a fine historian of the Subcontinent, fall into the same trap as readers who want us to write about “Muslim riots ” in France. In his New York Times op-ed piece cited above, he said that former Indian Prime Minister Rajiv Gandhi was assassinated by “Sri Lankan Hindu extremists.” The Tamil Tigers are Sri Lankan and presumably mostly Hindu, as most Tamils are, but their separatist struggle is nationalist and not religious at all. They were some of the first modern suicide bombers, but that’s as close to religiously inspired militants as they get.

Anglican Agonies — Will 2008 be the year of decision for the Anglican Communion? Yes, no, maybe… or maybe none of the above? It’s getting more complicated as July’s Lambeth Conference nears. The Global South primates have announced a rival meeting for June called the Global Anglican Future Conference (with the unfortunate acronym GAFCON). The news was hardly out before the Anglican Bishop in Jerusalem, Bishop Suheil Dawani, complained he had not been consulted and expressed concern it could boost tensions in the region. “I believe our Primate, Dr Mouneer Hanna Anis, is also concerned about this event,” he wrote. “His advice to the organizers that this was not the right time or place for such a meeting was ignored. I urge the organizers to reconsider this conference urgently.”

The organisers say primates can attend both Jerusalem and Lambeth, but it looks like this is the alternative Lambeth conference that Nigeria’s Archbishop Peter Akinola has suggested. It’s hard to see what Archbishop of Canterbury Rowan Williams can do. “The Archbishop of Canterbury was never one for diktats,” Andrew Brown blogged at The Guardian. “Now his inaction has let those who would split the church get into a fine mess.”

The next Black Pope — The Society of Jesus, aka the Jesuits, open their General Congregation on Monday to elect a new Superior General, aka the “black pope.” The Jesuits are the largest order in the Roman Catholic Church, with a long intellectual heritage, checkered history and record of theological tussles with the Vatican. We’re covering this for news, so I won’t go into it much now, except to spotlight the Jesuit info page on the pow-wow and two previews from America, Commonweal , The Tablet and the National Catholic Reporter and interviews with the outgoing chief Fr. Peter-Hans Kolvenbach in Vatican Radio, Catholic News Service, Die Tagespost, La Croix, adnkronos and Katholiek Nederland (he’s Dutch). My favourite nugget from all this is that the four days they put aside for considering the new superior general is known as the murmuratio. There’s not supposed to be any campaigning, but they can murmur about the candidates.

Malaysia’s Allah Muddle — Another story on increasingly exclusive Muslim views from Malaysia, where a Catholic weekly has been told it cannot use the word Allah for God in its Malay-language articles, even though it is the usual Malay word for the deity. There seemed to be some flip-flopping over this, and the weekly eventually got its publishing permit renewed. But government officials later insisted the word Allah is from now on reserved for Muslims.

This is not just semantics. The Malaysian government has a policy of moderate Islam that it calls Islam hadhari, or civilisational Islam. It has been talking this up for a while now, just at a time when Washington has been looking for “moderate Muslims” to promote as a counterweight to Islamic radicals. But the trend in Malaysian Islam seems to be going the other way, as increasing complaints from minority Christians, Hindus and Buddhists indicate. As Malaysian political scientist Farish Noor notes: “The administration of Prime Minister Abdullah Ahmad Badawi came to power on the promise that it would promote its own brand of moderate Islam that was pluralist and respectful of other cultures and religions. But time and again the Malaysian public — first Hindus and now Christians — have felt necessary to protest over what they regard as unfair, biased treatment and the furthering of an exclusive brand of Islam that is communitarian and divisive. The latest fiasco over the non-issue that is the name of God would suggest that Prime Minister’s Badawi’s grand vision of a moderate Islam has hit the rocks, and is now floundering.”

Ali Eteraz, a lively Muslim blogger in the U.S., says “Leaders in Malaysia promote supremacist, dominionist versions of Islam, because it makes political sense for them to do so. Sixty per cent of the country is Malay-Muslim; the rest are Chinese Buddhists, Tamil Hindus and animists. So, if you can control the Muslims, you will control the government.”

A few other stories from Malaysia chipped away further at its reputation for tolerance — Taoist statue deemed “offensive” to Islam and Malaysian Hindu loses case to ban conversion to Islam. Next door in Indonesia, there are reports of increased attacks on the Ahmadi sect, which many Muslims consider to be heretics, and an Islamic Defenders’ Front wants to ban it. Also, an Anti-Apostasy Alliance says conversion to Christianity “is a bigger evil than terrorism.”

(more comments to follow)