More than five years after a Muslim insurgency erupted in southern Thailand, the conflict remains shrouded in mystery, with no credible claims of responsibility for the bloodshed in a once independent Malay Muslim land with a history of rebellion to Buddhist Thai rule.
By Razak Ahmad
Should non-Muslims be allowed to join an Islamist party? Would the Islamists want them to join? This is the issue facing the Pan Malaysian Islamist Party (PAS) at its annual assembly this week.
When President Barack Obama delivers his long-awaited speech in Cairo on Thursday, will he address the Muslim world or the Arab world? In the pre-speech build-up, it’s being called a speech “to the Muslim world” or “to the world’s 1.x billion Muslims” (the estimated total mentioned in different articles fluctuates between 1and 1.5 billion). But the venue he’s chosen — Cairo — and all the focus on the Israeli-Palestinian conflict make it sound like a speech to and about the Middle East.
Sitting through a media briefing in Amman on Pope Benedict’s visit to Jordan starting on Friday, I whiled away the news-free parts trying to decipher the Arabic writing on the official logo (photo at right). I never fully mastered the Arabic alphabet or the Urdu language (which uses it) during my time in Pakistan over 20 years ago. But some hard-won bits of linguistic trivia remain stuck in the brain and come in handy at the most unexpected moments.
Multicultural Malaysia, whose official religion is Islam but which has sizeable numbers of Christians, Hindus, Buddhists and Sikhs, has been struggling of late to ensure religious freedoms for its minorities, without offending the sensibilities of majority Muslims.
Reuters publishes many more reports on religion, faith and ethics than we can mention on the FaithWorld blog. We sometimes highlight a story here, but often leave an issue unmentioned because it was already covered on the wire, or we have neither the time nor any extra information for a blog post. Here’s a sample of some of the stories we’ve published over the past week:
Malaysian Catholics recite this prayer in Malay daily at Masses across the country such as a recent one in St. Francis Xavier Cathedral in Keningau, a sprawling timber town in the Malaysian state of Sabah on Borneo island that Niluksi Koswanage visited for this feature about tensions between Christians and the majority Muslims.
The Rohingyas, a Muslim minority fleeing oppression and hardship in Buddhist-dominated Myanmar, have been called one of the most persecuted people on earth. But they have seldom hit the headlines — until recently, that is. More than 500 Rohingyas are feared to have drowned since early December after being towed out to sea by the Thai military and abandoned in rickety boats. The army has admitted cutting them loose, but said they had food and water and denied sabotaging the engines of the boats.
Malaysia prides itself on its multicultural heritage, and rightly so. The Southeast Asian nation of around 27 million people is one of the few countries in the world where so many races and religions live together in peace and stability.