FaithWorld

The Egyptian uprising contains much that is familiar to Pakistan - the dark warnings of a coup, in Egypt's case delivered by Vice President Omar Suleiman, the role of political Islam, and a relationship with the United States distorted by U.S. aid and American strategic interests which do not match those of the people.

President Hosni Mubarak cited Pakistan as an example of what happened when a ruler like President Pervez Musharraf - like himself from the military - was forced to make way for democracy. "He fears that Pakistan is on the brink of falling into the hands of the Taliban, and he puts some of the blame on U.S. insistence on steps that ultimately weakened Musharraf," a 2009 U.S. embassy cable published by WikiLeaks said.

Comparisons with Pakistan tend to make you somewhat sceptical about the chances of Egypt's uprising turning out well.

Yet there is something quite new coming out of Egypt that has the potential to be transformative across the Muslim world. And that is the rejection of all forms of old authority, including, significantly, religious authority.

"The revolution was not just directed against the autocratic, repressive and corrupt Egyptian regime, which relied on an alliance of money, power and corruption. It was also directed against the official religious establishment and its discourse that supports this regime, either directly or indirectly." Hossam Tammam writes in Egyptian paper Al Masry Al Youm. (scroll down to see the story as the link opens a page with a lot of space at the top).

(Photo: A protest against U.S. President Barack Obama in Jakarta November 9, 2010/Dadang Tri)

President Barack Obama’s pledge on Wednesday in Jakarta to strive for better relations with the Muslim world drew skepticism in Cairo, where last year he called for a new beginning in the Middle East after years of mistrust.

Seventeen months after Obama’s Cairo University speech, al Qaeda is still threatening the West, peace talks between Israel and the Palestinians remain stalled over the issue of West Bank settlements and U.S. troops remain in Iraq and Afghanistan.

Many in the Middle East believe that Washington’s tight alliance with Israel makes it impossible to end the suffering of the Palestinians, breeding cynicism among Arab Muslims toward U.S. intentions in the region.

When U.S. President Barack Obama first addressed the Muslim world in its traditional heartland last year, his speech was laden with references to the past, to Islam and to the tensions plaguing the Middle East. Updating his speech on Wednesday on the far eastern fringe of that world, his upbeat remarks about Indonesia’s democracy, development and diversity spelled hope for the future. (Photo: President Obama greets the audience after his speech  in Jakarta November 10, 2010/Jason Reed)

But they were also veiled reference to autocratic Muslim countries. He held up Indonesia as an example for others to emulate, praising the progress it has made from dictatorship to a vibrant democracy tolerant of other religions.

Cairo and Jakarta offered contrasting backdrops to review Washington’s relations with countries whose main link is a faith they practice in varied and sometimes contradictory ways. The speeches clearly reflected those differences. In Cairo, the president spelled out seven problems to be solved in the Middle East. The Jakarta speech praised three areas where he said the world’s most populous Muslim nation enjoyed success.

Word clouds are graphic games that sometimes tell more than a plain text. Look at the results below for U.S. President Barack Obama’s “speech to the Muslim world” today in Jakarta and his first such address in Cairo last year. I’ve analysed the two in a report here, but word clouds tell the story a different way. (Photo: President Barack Obama in Jakarta, 10 Nov 2010/Barbara Walton)

Judging by the frequency of the words, today’s speech was much more a speech about Indonesia than anything else. The message to the greater Muslim world — here’s what the world’s largest Muslim country can do! – only comes through between the lines. But it was clear enough when Obama strung these words into sentences.

Another point is how strong the focus is on secular concepts such as democracy, progress and development. “Muslim” and “Islam” are also-rans while “Koran” doesn’t appear at all.

A giant clock on a skyscraper in Islam’s holiest city Mecca began ticking on Wednesday at the start of the fasting month of Ramadan, amid hopes by Saudi Arabia that it will become the Muslim world’s official timekeeper.

The Mecca Clock, which Riyadh says is the world’s largest, has four faces each bearing a large inscription of the name “Allah.” It sits 400 metres up what will be the world’s second-tallest skyscraper and largest hotel, overlooking the city’s Holy Grand Mosque, which Muslims around the world turn to five times a day for prayer.

The clock tower is the landmark feature of the seven-tower King Abdulaziz Endowment hotel complex, being built by the private Saudi Binladen Group. “Because it based in front of the holy mosque the whole Islamic world will refer to Mecca time instead of Greenwich. The Mecca clock will become a symbol to all Muslims,” said Hashim Adnan, a resident of nearby Jeddah who frequently visits Mecca.

Ramadan, the holiest month of the Islamic calendar marked with fasting and prayer, is also an uplifting time for stock markets in predominantly Muslim countries, according to a study by the University of New Hampshire. (Photo: A woman displays dates, a traditional food to break the Ramadan fast at sunset, in Amman on August 8, 2010/Muhammad Hamed)

Stock markets in Oman, Turkey, Kuwait, United Arab Emirates, Qatar, Pakistan, Jordan, Egypt, Morocco, Tunisia, Malaysia, Bahrain, Indonesia and Saudi Arabia generated average returns of 38 percent during the month of Ramadan over the years 1989 through 2007, according to the report, compared with their average 4.3 percent returns the rest of the year.

Observance of Ramadan this year is expected to start on or about Aug. 11 and finish on or about Sept. 10.

(Photo: Al Azhar mosque in Cairo, 10 March 2010/Amr Abdallah Dalsh)

Egypt’s al-Azhar’s satellite channel that seeks to promote moderate Islam launched four language services to extend its reach to millions of Muslims worldwide, its designers said on Sunday.

Al-Azhar, one of the oldest seats of Sunni Islamic learning, will target viewers in English, French, Urdu and Pashto besides its now running Arabic programs, in a renewed effort to further U.S. President Barak Obama’s call for greater religious tolerance.  The station was launched to coincide with Obama’s visit to Cairo in mid-2009 and his call for better ties between the Muslim world and the United States.

“There is a wide open market for religious moderation on the airwaves,” said Sheikh Khaled El Gendy, Azhar religious scholar and one of the channel’s content developers.  “We are competing with voices of intolerance for the attention and loyalty of young people,” said Gendy, who hosts a live call-in program for viewers struggling with the interpretation of Islam to seek guidance.

Sheikh Mohamed Sayed Tantawi in Cairo September 16, 2006/Nasser Nuri

Sheikh Mohamed Sayed Tantawi, who as the head of Egypt’s most prestigious seat of Islamic learning al-Azhar was Sunni Islam’s top authority, died of a heart attack on Wednesday on a visit to Saudi Arabia, religious officials at al-Azhar said. He was 81.

Mohamed Wasel, Tantawi’s deputy, will temporarily take charge of the Sunni Muslim institution until Egyptian President Hosni Mubarak appoints a new head. Wasel has been heading al-Azhar’s committee for inter-faith dialogue.

Al-Azhar, which runs schools, universities and other educational institutions across Egypt and sends scholars to teach in countries across the Muslim world, receives most of its funding from the state.

If you’ve ever been confused by Muslim names you read in the news or unsure who’s important in the Islamic world, help is near. A new book entitled “The 500 Most Influential Muslims – 2009″ lists prominent Muslims from different fields — politics, religion, women, media, even radicals — with informative short biographies explaining who they are. It starts with an overall “top 50″ list and then surveys the most prominent Muslims in their fields. Here it is in PDF.

The book, edited by Professors John Esposito and Ibrahim Kalin at Georgetown University in Washington, is the first in what is planned to be an annual survey of the top Muslim personalities around the world. It’s a joint effort by the Royal Islamic Strategic Studies Center in Amman and Prince Alwaleed Bin Talal Center for Muslim-Christian Understanding. Esposito is director of the Prince Alwaleed Bin Talal Center and Kalin is spokesman for the Common Word dialogue initiative we’ve written about on this blog before.

As the editors say in their introduction: “Influence in the Muslim world is particular to its context. There is not a clear hierarchy or organised clergy for Muslims to identify a leader, such as a patriarch for Orthodox Christians or a pope for Catholics.” They took a mix of factors into account in working out their top 50 list and have even asked readers to send in suggestions for next year’s list. You can vote for your candidate for “most influential Muslim” in the poll at the bottom of this post.

Muslim creationism is back in the news. There’s been a spate of articles in the U.S. and British press recently about the spread of this scripture-based challenge to Darwinian evolution among Muslims, mostly in the Middle East but also in Europe. The fact that some Muslims have embraced creationism, a trademark belief of some conservative American Protestants, is not new. Reuters first wrote about it in 2006 — “Creation vs. Darwin takes Muslim twist in Turkey” – and this blog has run several posts on the issue, including an interview with Islam’s most prominent creationist, Harun Yahya. What’s new is that these ideas seem to be spreading and academics who defend evolution are holding conferences to discuss the phenomenon. (Photo: Portrait of Charles Darwin, 12 Feb 2009/Gordon Jack)

There are too many recent articles about Islamic creationism out there now to discuss each one separately, so I’ll have to just link to them in the … New York Times … Washington Post … Boston Globe … Slate … Guardian … National … Beliefnet … … Many of these articles highlight the role of Harun Yahya, the once secretive Istanbul preacher and publisher who has gone on a PR offensive in recent years and turned very media-friendly (as Steve Paulson describes in that Slate article). But as Michael Reiss, a London education professor and Anglican priest told the Guardian, “what the Turks believe today is what the Germans and British believe tomorrow. It is because of the mass movement of people between countries. These things can no longer be thought of as occurring in other countries.”

(Photo: Harun Yahya, 21 May 2008/Osman Orsal)

Over the weekend, the Bibliotheca Alexandrina in Alexandria, Egypt hosted a conference on “Darwin’s Living Legacy: An International Conference on Evolution and Society” with the British Council. The simple fact of holding a conference on Darwin in the heart of the Middle East, where his theory of evolution is widely rejected, is already noteworthy. According to the Guardian‘s Riazat Butt, Nidhal Guessoum, professor of physics and astronomy at the American University of Sharjah, told the conference that only three Muslim or Muslim-majority countries out of a possible 22 taught evolution. Another participant, astronomer Salman Hameed, who is professor of integrated science & humanities from Hampshire College in Massachusetts, wrote on his informative science-and-religion blog Irtiqa: “It is incredible that this conference is taking place in Egypt. I don’t know what will be the reaction here. Simply by its location, it may remove some of the stigma regarding evolution in the Muslim world, or it may end up generating a backlash. Frankly, I have no idea about the reaction.”