A film about the Prophet Mohammad backed by the producer of “The Lord of the Rings” and “The Matrix” is under discussion, a Qatar media firm said Sunday, with the aim of creating an English-language blockbuster for the world’s 1.5 billion Muslims.

Filming of the $150 million movie is set to start in 2011, with Barrie Osborne as its producer, Almoor Holdings said. Almoor said the film - in which the Prophet would not be depicted, in accordance with Islamic strictures - was in development and talks were being held with studios, talent agencies and distributors in the United States and Britain.

Alnoor said it aimed to attract the “best international talent” to star in the motion picture.

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Waves of H1N1 swine flu spread by some three million pilgrims travelling to and from Mecca for next month’s haj threaten to pile pressure on healthcare systems around the world, disease experts said on Thursday.

“No region can be considered free from risk,” said the U.S. and Arab experts, including Saudia Arabia’s deputy minister for preventative medicine, in a study in the journal Science.  The pilgrimage itself, in the last week of November, provides perfect conditions for the spread of the H1N1 flu virus, which is transmitted in droplets and by physical contact.

“The density of pilgrims, the nature of the rituals, and the shoulder-to-shoulder contact recommended during prayers provide a perfect transmission atmosphere,” wrote Shahul Ebrahim of the U.S. Centers for Disease Control and Prevention and Ziad Memish of Saudi Arabia’s health ministry.

Around 3 million pilgrims from more than 160 countries take part in the haj in the holy city of Mecca most years, including up to 2 million who travel from abroad.  Memish and Ebrahim also said that after the event, around 45,000 pilgrims from Europe and more than 15,000 from North America will pass though major global airline hubs on their way home, further increasing the risk of spreading the virus.

Read the full story here.

(Photo: Flu shot, 26 Oct 2009/Ralph Orlowski)

Several Muslim countries have imposed restrictions on the pilgrimage to Saudi Arabia because of worries about a major outbreak of H1N1 flu.

Here are some details from our Factbox:

* EGYPT:
– The most populous Arab state has decided to restrict umra and haj pilgrims to those over 25 and under 65. Egypt also plans to inoculate pilgrims against the H1N1 virus.
– Egypt was the first Arab country to say that the haj and the ritual of umra were a threat to its citizens’ lives.

* IRAQ:
– The health ministry says haj travel is forbidden for sick people, pregnant women, people above 65 years of age, children under 12 and obese people.
– It says it has assigned 330 doctors to go with people on the haj. While there, Iraqis will be assigned to 18 compounds where food will be prepared for them and in each compound there will be a clinic. Before going on haj one must have a checkup.

* MOROCCO:
– Morocco plans no restriction on travel for haj if the situation does not deteriorate in Saudi Arabia but has made it mandatory for its more than 30,000 pilgrims to get the anti-flu vaccine.
– Authorities will allow pilgrims to travel for haj only when they have had their passports stamped by health officials to prove they have had their vaccination, officials said.

* OMAN:
– Oman issued an order on July 6 telling high-risk groups to postpone haj.

* TUNISIA:
– Tunisia has barred its citizens from making the annual pilgrimage to Mecca for the first time because of a lack of swine flu vaccines, the government said earlier this month.
– The Ministry of Religious Affairs said a batch of H1N1 flu jabs would not arrive before mid-October, too late to ensure candidates for the pilgrimage, or haj, are vaccinated.
– Tunisia is the first country formally to cancel the pilgrimage.

(Photo: Swine flu precautions in Kuala Lumpur, 29 July 2009/Bazuki Muhammad)

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It is rare that religion and science find agreement, but that is what happened when Britain’s Chief Rabbi Jonathan Sacks spoke at a meeting on saving the earth from climate change.

“The great Harvard biologist E.O. Wilson published a book in 2007 called “Creation”, subtitled An Appeal to Save Life on Earth,” Sacks told leaders of all the major faiths meeting at Lambeth Palace in London on Thursday.

(Photo: A partially dried reservoir in Yingtan, Jiangxi province, China, 29 Oct 2009/stringer)

“I thought that was a very good book. E.O. Wilson is known not to be religious, but what this book was was a call to religious people and scientists to call off the war between religion and science and work together for the sake of the future of life on earth.

“And I felt that was a very generous and appropriate call by a non-religious scientist.”

He said “that science and religion despite their apparent friction actually converge on a profoundly scientific and at the same time religious idea that there is a kinship of life and hence a covenant of life”.

Not only did such a high-profile religious figure agree with the scientific world, but faith leaders found harmony among themselves at the same meeting.

Sitting next to Rowan Williams, Archbishop of Canterbury and spiritual head of the Anglican Church, was the Archbishop of Westminster Vincent Nichols, who only days earlier had delivered the Pope’s offer to disaffected Anglicans the chance to convert to Rome.

Also attending were faith and community organisation leaders including Muslim, Hindu, Sikh, Buddhist, Baha’i, Jain and Zoroastrian.

(Photo: Chief Rabbi Jonathan Sacks, 23 July 2006/Paul Hackett)

Organised by Williams, the leaders issued a joint statement in which they “recognised unequivocally that there is a moral imperative” to tackle the causes of global warming.

They agreed to work together to raise awareness about the effects of “catastrophic climate change”, saying it was the poor and vulnerable who most suffered from the ensuing droughts, floods, water shortages and rising sea levels.

Quoting from the book of Genesis, Sacks said man was placed on earth to serve it and protect it. “Man was a guardian, not the owner using and abusing the good things on earth,” he said.

“We are taken from the earth and therefore owe it a sense of kinship and responsibility. We believe our very existence as human beings come wrapped up in environmental imperatives and ecological responsibility.”

Drawing on the story of Noah’s Ark where all animals, including the lion and the lamb, had to survive side by side, he said we would all drown if we failed to work together.

Of course, if everybody kept the Sabbath, when nobody drove cars, flew by plane, or switched on any electrical appliances, the environmental problem would be solved, he said.

But more realistically, a new set of rituals would have to be devised that recognise the importance of the environment.

“What religion allows us to do is take the big ideas and translate them into daily rituals,” he said.

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Malaysia hopes that Muslim countries can agree on which goods and products are halal, or acceptable to Muslims, a move that would boost the $2 trillion industry, although politics and interpretation of islamic law may complicate the task.

(Photo: Halal label at Kuala Lumpur restaurant, 8 April 2005/Bazuki Muhammad)

The Organisation of the Islamic Conference (OIC) is working on a single standard to be applied in its 57 member countries.  Agreement to regulate the halal industry, which ranges from financial institutions to cosmetics and meat, would help trade and speed up the certification for makers of halal products.

“Malaysia’s halal certification is recognised worldwide so perhaps we can play an important role in creating a global standard,” Malaysia’s religious affairs minister Jamil Khir Baharom said in an interview on Thursday. “We need a halal certification that everyone can use easily.”

Muslim jurists do not always agree on what is halal. Islam prohibits the consumption of pork and prescribes how animals must be slaughtered, but there has been debate on the acceptability of non-alcoholic beer, collagen and vinegar.

See the full story here.

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When Pope Benedict issued his encyclical Caritas in Veritate (Love in Truth) in July, he addressed it to “the bishops, priests and deacons, men and women religious, the lay faithful and all people of good will”. That list puts Catholics first, but it gets around to a wider audience by the end. Maybe because of that sequence, most of the discussion about the document has been in Catholic circles.

But in the pope’s back yard, i.e. in Italy, the message has attracted a wider audience. In a rare reaction from a non-Christian organisation, the Italian Muslim association Comunità Religiosa Islamica (CO.RE.IS.) Italiana has welcomed the encyclical and drawn parallels between its outlook and that of Islamic economic and social thinking. CO.RE.IS presented its reaction on the occasion of the Ecumenical Day of Christian-Islamic Dialogue in Italy on Tuesday. Following are some excerpts:

“The recent financial crisis, that witnessed an almost worldwide economic crash, should constitute a further confirmation of the impossibility of establishing a presumed society of wellbeing only upon market rules, excluding any transcendence, any metaphysical and religious perspective, as the pontiff has well expressed it … Just like the market cannot find in itself the meta-principles that would discipline it according to nature and to the function that God has entrusted to man on earth, money and capital cannot constitute a value in themselves, regardless of the finality of actions and of the realities that underlie their use…

“Islamic ethics, from its origins, develops the common principles of the Abrahamic civilisation as a whole aimed at providing ‘joint satisfaction in material and spiritual needs’. For example, the Islamic ban on loans with interest (ribâ) also existed in ancient Christianity. As early as the 4^th and 5^th centuries, the Fathers of the Church, both Greeks and Latins, ardently opposed it based on both the Old Testament and the Gospel… “In the centuries that have passed, the West has wished to forget the economic principles present in religions, basically considering them to be, in modern times, a heritage of archaic thought. However, it is not about ‘turning back’ to some anachronistic and ideal restoration, but to consider, as Benedict XVI has done in his appeal, the real contribution that a religious sensibility can concretely offer in fields such as the economy.”

(Photo: CO.RE.IS Vice President Imam Yahya Pallavicini/CO.RE.IS)

CO.RE.IS says it is not using Caritas in Veritate to call for Islamic law in Western countries, but for an appreciation of religious views also inherent in Islam:

“Rather than implement parts of the sharîa within the current economic order, it is actually a matter of asking legislators to consider with due attention the contribution that economists, financial experts, technical advisors and those knowledgeable in Islam could give for a wider vision of the problems connected to the process of globalisation and governance. It is, therefore, not a matter of inserting Islamic rules into a world that could never entirely be Muslim but to benefit also from the knowledge found in the Islamic perspective on the economy.”

The document argued that an Islam understood according to its true principles and not through the extreme versions often presented by radicals had a contribution to make to the current economic discussion.

“Islam far from any fundamentalist distortions can offer something more, a vision that is not merely ‘moral’, founded on principles of equality and of the search for good for all humanity, and principles that go beyond the simple material plane… “

Therefore, as the pope says, the laws have to create boundaries for an anarchic economy… It is equally important to refer to the supra-personal Truth of God and of his Doctrine of Revelation, beyond any empty formalism: ‘Caritas’ yes but ‘in Veritate’.'Without sincere intentions, the very same Islamic model could in fact risk being manipulated and become counterproductive. The demand by certain radical movements to reinstate an alleged Islamic ‘neo-caliphate’ is extremely far from the true orthodoxy founded on the acceptance of reality as a manifestation of the divine Will and on the intelligence of being able to adapt the eternal spiritual principles to the various eras and continuously evolving situations…

(Photo: Muslims pray at Rome’s mosque, 16 Sept 2008/Chris Helgren)

“We Italian and European Muslims are fully aware of the fact that humanity today needs a new approach to face the challenges of an increasingly globalised and impersonal world, and we fully share the pontiff’s call to not passively accept the globalisation phenomenon, but to maintain our responsibilities even when the impersonal markets give the illusion that the sincerity of intentions can be left to one side.”

Do you think there are parallels between the economic and social teaching of Catholicism and Islam?

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(Photo: CHristians pray during an anti-North Korea and pro-U.S. protest in Seoul, 3 Oct 2007/Han Jae-Ho)

The United States sees a mixed picture on world religious freedom, with progress in interfaith dialogue weighed against government repression and sectarian strife in many countries.  Secretary of State Hillary Clinton on Monday unveiled the latest State Department report on global religious freedom, which particularly criticized Iran and North Korea among other countries for harsh limits on religious expression.

“It is our hope that the … report will encourage existing religious freedom movements around the world,” Clinton said, adding that all people should have the right to believe or not as they see fit.

The report tagged North Korea, Iran, Myanmar, China, Sudan, Eritrea, Saudi Arabia and Uzbekistan among the worst offenders, placing them on a watch list put out earlier this year.

Michael Posner, the State Department’s top official for democracy and human rights, said President Barack Obama’s call this year for a new beginning between the United States and Muslims did not mean sidelining religious liberty. “Religious freedom is a fundamental right, a social good, a source of stability, and a key to international security,” Posner said in the introduction to the report.

Posner praised interfaith dialogue efforts promoted by Jordan, Spain and other countries. But religious repression and discrimination remained huge problems worldwide.

Clinton said she opposed efforts promoted by some Islamic countries to establish a global benchmark for what constitutes “defamation of a religion,” saying it could be an unacceptable intrusion on free speech rights. “The protection of speech about religion is particularly important since persons of different faith will inevitably hold divergent views on religious questions,” she said.

Read our news story here.

Here is our Factbox summarising the main findings.

For the full International Religious Freedom Report, with links to each country section, click here.

For the full text of Clinton’s remarks, click here.

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A “miracle” baby has brought a kind of mystical hope to people in Russia’s mostly Muslim southern fringe who are increasingly desperate in the face of Islamist violence. From hunchbacked grandmas to schoolboys, hundreds of pilgrims lined up this week in blazing sunshine to get a glimpse of 9-month-old baby Ali Yakubov, on whose body they say verses from the Koran appear and fade every few days.

(Photo: Baby Ali Yakubov in Kizlyar, Russia, 19 Oct 2009/Amir Amirov)

Pinkish in color and several centimeters high, the Koranic verse “Be thankful or grateful to Allah” was printed on the infant’s right leg in clearly legible Arabic script this week, religious leaders said. Visiting foreign journalists later saw a single letter after the rest had vanished.

“The fact that this miracle happened here is a signal to us to take the lead and help our brothers and sisters find peace,” said Sagid Murtazaliyev, head of the Kizlyar region about 150 km (95 miles) north of Makhachkala, the sprawling Dagestani capital on the Caspian Sea.

“We must not forget there is a war going on here,” he told Muslim leaders who had invited the press to witness what they unequivocally claim is a sign from God.

Up to 2,000 pilgrims from Russia’s 20 million Muslim population come daily to see the docile, blue-eyed baby, whose pink brick house has become a shrine.

(Photo: An imam holds baby Ali, 19 Oct 2009/Amir Amirov)

Vladimir Zakharov, deputy director of the Caucasus Research Centre at the Moscow State University of International Relations, said he was not in a position to judge the veracity of the claims, but that it was clear they were born out of desperation. “Islam and fear of terrorism now totally dominate the North Caucasus, and they are perhaps using this to escape from a certain reality,” he told Reuters by telephone.

Read the full feature here.

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Parvez Rasool, a Kashmiri cricketer, was briefly detained in Bangalore on suspicion of carrying explosives, an incident which triggered anger in the Muslim-dominated Kashmir valley.

This is not an isolated case.

Earlier actor and model Tariq Dar, a Kashmiri Muslim, was mistakenly imprisoned in New Delhi for weeks for having terror links. But Dar was later found innocent.

Delhi University lecturer S.A.R. Geelani, a Kashmiri, was even awarded the death sentence in connection with the 2001 Parliament attack case, but was later released.

Are Kashmiri Muslims, weary of decades of violence, treated unfairly by Indian authorities in different parts of the country?

The Kashmiri cricketer's detention did not go down well in the strife-torn region, where anti-India sentiment still runs deep.

Rasool's detention comes at a time when New Delhi has decided to resume peace talks with the leadership of the Himalayan region aimed at ending over 60 years of dispute.

Kashmiri travellers and traders who talk of being harassed after militant violence in any part of India, say such incidents are pushing ordinary people further away from the Indian mainstream.

Mirwaiz Umar Farooq, chief of Kashmir's main separatist alliance All Parties Hurriyat (Freedom) Conference, said he would be taking up the issue of Rasool's detention during his talks with New Delhi.

Tens of thousands of people have died during 20 years of anti-India insurgency in Kashmir. The strife has left nothing untouched in the scenic region, once the heart of Sufi Islam in the subcontinent and home to an easy-going society.

Kashmir's young chief minister, Omar Abdullah, said it is easy to see young Kashmiris as terrorists but urged New Delhi to handle the youth of his state carefully and help heal the wounds of violence.

Kashmiri sportsmen say these things humiliate people in Kashmir where violence between Indian troops and separatist militants has brought untold misery to the residents.

Does being a Muslim from Indian Kashmir invite suspicion in a predominantly Hindu country?

Italy’s anti-immigration Northern League party is pushing for legislation to prosecute women who cover their faces with burqas and veils, prompting a new debate on Muslims’ religious freedom in the Catholic country.

The Northern League, allies of conservative Prime Minister Silvio Berlusconi, want to amend a 1975 law, introduced amid worries over homegrown guerrilla groups, which punishes with hefty fines and up to two years in jail people covering their faces with anything preventing their identification by police.

It would extend an existing partial ban on face-covering clothing to include “garments worn for reasons of religious affiliation,” and removes the expression “justified cause” which has prompted some courts to allow them on religious grounds.

Read the whole story here.

(Photo: Woman in niqab, 23 Oct 2007/Ali Jarekji)

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(Photo: Common Word conference with (from left) former British Prime Minister Tony Blair, Georgetown University Professor John Esposito, Bosnian Grand Mufti Mustafa Ceric, former Norwegian Prime Minister Kjell Magne Bondevik and former Malaysian Deputy Prime Minister Anwar Ibrahim, 7 Oct 2009/Georgetown University - Phil Humnicky)

Will a common word lead to a common deed? That’s the challenge that the “Common Word” group of Islamic scholars has posed at its fourth major Muslim-Christian dialogue conference now underway at Georgetown University in Washington. The group, which next week marks the second anniversary of its launch, has broken the ice with Christian leaders and fostered a lively and fruitful interchange with them. But it always said its goal was not simply to have more harmonious conferences among theologians. They want to make a real impact lessening tensions between Christians and Muslims out in the real world.

Former British Prime Minister Tony Blair, now a mediator in the Israeli-Palestinian conflict, clearly endorsed this aim at the opening session on Wednesday. “The single most important thing is the translation of words into deed,” he told about 600 people attending the conference. “We’ve got to show — not by a dialogue among the elites, although it is very important that the key people come together — but actually building bridges among people.”

(Photo: Tony Blair, 14 May 2009/Jason Reed)

Blair reminded his audience that many people think religion is not a solution but rather the problem in conflicts around the world. To counter this, he said, people of faith must not only foster understanding among believers but also refute the critics of faith.  “If we show by our actions that we are engaged in understanding and respect and justice, that is how we will succeed,” he said. “And that is what will overcome not just the extremism within religion but the cynicism outside of it.”

Readers of this blog may remember our reporting from the Middle East last May, when we pointed out that the same Pope Benedict who had hinted at a deep suspicion of Islam in his 2006 Regensburg speech had changed his tune and was borrowing the Common Word group’s arguments to argue for deeper Christian-Muslim dialogue. That was no small achievement itself — just ask yourself: how many Catholic theologians were able to change Cardinal Ratzinger’s mind? — but the group has higher ambitions.

(Photo: Prince Ghazi and Pope Benedict at the Jesus Baptismal Site on the River Jordan, 10 May 2009)

“Our present conference is not idly - I hope! - entitled ‘A Global Agenda for Change’,” Jordanian Prince Ghazi bin Muhammed, chief architect of the Common Word project, said in a message to the conference. “Rather, its purpose is to examine and chart out some concrete, practical, and, more importantly, actionable ideas that we can bring to fruition based perhaps on the principles of ‘A Common Word’ and the Two Greatest Commandments. In other words, we want to move, God Willing, from ‘traction’ to ‘trickledown’, and we want to start this here.”

Reviewing the first two years of the Common Word initiative, Prince Ghazi noted, on the positive side, “the apparent thaw in relations between Muslims and the Vatican, coupled with H.M. King Abdullah of Saudi Arabia’s interfaith initiative, and President Obama’s Cairo Speech on June 4^th 2009 - all this being reflected in the latest Pew polls which show a slight lessening of animosity between Christians and Muslims globally.” He also praised initiatives by supporters of the Common Word such as London Church of England Bishop Richard Chartres’s St Ethelburga’s Centre for Reconciliation and Peace, Tony Blair’s Faith Foundation or Miroslav Volf’s Reconciliation Program at Yale University. He said a Common Word “sub-office” had opened in the Pakistani capital Islamabad to promote Muslim-Christian understanding in a country where the Christian minority is under attack.

But he added that “Muslims and Christians as a whole still harbour deep and dangerous animosities and prejudices towards each other. Moreover, even if we were to agree that the situation is better in Iraq now than two years ago, we must admit that it is worse in Afghanistan and that a new war has opened up in Pakistan, which in turn has been manipulated to commit murders against the native Christians there, such as recently happened in Gojra.” In the southern Philippine province of Mindanao, he said, the collapse of a planned peace deal had led to renewed fighting with thousands killed and around a million refugees or displaced people. “In short, we are still a long way away from where we could and should be,” he said.

(Photo: Pakistani Christians bury victims of attack by Muslims in Gojra, 2 Aug 2009/Mohsin Raza)

What do you think? How can Muslims and Christians use interfaith understanding to foster practical steps towards peace in the world?

Click here to watch the video of the first session, with addresses by former British Prime Minister Tony Blair, Georgetown University Professor John Esposito, Bosnian Grand Mufti Mustafa Ceric, former Norwegian Prime Minister Kjell Magne Bondevik and former Malaysian Deputy Prime Minister Anwar Ibrahim, as well as a Q&A session.

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