(Photo: Pro-headscarf protest at the education ministry in Baku, December 10, 2010/Turkhan Karimov)
Hundreds of people protested in Azerbaijan on Friday for the right to wear Islamic headscarves in schools, challenging the strictly secular regime. Around 800-1,000 people took part in the demonstration outside the Ministry of Education, far more than Azerbaijan’s opposition has mustered in recent years to demand reform in the tightly-controlled former Soviet republic.
Some Islamic communities in mainly Shi’ite Azerbaijan complain of discrimination by a regime analysts say is anxious to stem any challenge from politicised Islam or radicalism as a potential threat to stability in the oil and gas exporter.
There is no explicit ban on the wearing of headscarves in schools, but the government this year introduced a standard school uniform which precludes traditional Islamic dress.
The country of 9 million people is bordered to the West by Turkey, where a secular state must accommodate growing conservative religious influences, to the south by the Islamic Republic of Iran and to the north by Russia’s North Caucasus, gripped by an Islamist insurgency against Moscow.



(Photo: Religious police perform dusk prayers with Saudi youth outside a Riyadh cafe on June 27, 2010 during half-time of the Germany-England World Cup soccer match. The police ensured that people watching matches in cafes said their prayers during the tournament/Fahad Shadeed)

(Photo: A Muslim Brotherhood candidate holds up election ballots he said were burned by government supporters, in Cairo November 30, 2010/Amr Abdallah Dalsh)
A hardline, pro-Taliban Pakistani Muslim cleric on Friday offered a reward for anyone who kills a Christian woman sentenced to death by a court on charges of insulting Islam. The sentence against Asia Bibi has renewed debate about Pakistan’s blasphemy law which critics say is used to persecute religious minorities, fan religious extremism and settle personal scores. Non-Muslim minorities account roughly 4 percent of Pakistan’s about 170 million population.
(Photo: Maulana Yousef Qureshi in Peshawar, February 17, 2006/str)
(Photo: Anti-Muslim campaign posters by a far-right party in North Rhine-Westphalia (NRW) state, with slogans saying ‘Ban minarets – also for NRW’ and ‘Vote pro NRW – Stop Islamisation’, in Bonn, April 23, 2010/Wolfgang Rattay)
(Photo: Local youths watch firemen extinguish burning vehicles during clashes in the Paris suburb of Aulnay sur Bois, early November 3, 2005/Victor Tonelli)
For FaithWorld, it’s especially interesting to see what the embassy says about “what the violence is not”. Back in those days, some American media were throwing around terms like “Paris intifada” and “Muslim riots” as if Huntington’s “clash of civilisations” had reached the outlying stations of the Paris Metro network. The cables are clearly written to refute that view. Yes, many of the rioters came from a Muslim background, but this was a socio-economic protest by a growing underclass, as we have argued in earlier posts such as
(Photo: Jews pray at the Western Wall in Jerusalem, March 15, 2010/Baz Ratner)
Percy MacLean can call on 250 years of experience to weigh up how immigrants integrate in Germany. Since his Scottish ancestor arrived in 1753, the family has produced mayors, members of parliament and even a Nazi.
(Photo: Police carry away ballot boxes after polls closed at Mahalla El Kubra, north of Cairo November 28, 2010/Amr Abdallah Dalsh)
