One theory about how to deal with militant Islamism calls for promoting Sufism, the mystical school of Islam known for its tolerance, as a potent antidote to more radical readings of the faith. Promoted for several years now by U.S.-based think tanks such as Rand and the Heritage Institute, a Sufi-based approach arguably enjoys an advantage over other more politically or economically based strategies because it offers a faith-based answer that comes from within Islam itself. After trying so many other options for dealing with the Taliban militants now openly challenging it, the Pakistani government now seems ready to try this theory out. Just at the time when it’s suffered a stinging set-back in practice…
(Photo: Pakistani Sufi musicians in Karachi, 7 May 2007/Zahid Hussein)
Earlier this month, on June 7 to be exact, Islamabad announced the creation of a Sufi Advisory Council (SAC) to try to enlist spirituality against suicide bombers. In theory at least, this approach could have wide support. Exact numbers are unclear, but Pakistan is almost completely Muslim, about three-quarters of its Muslims are Sunnis and maybe two-thirds of them are Barelvis. This South Asian school of Islam, heavily influenced by traditional Sufi mysticism, is notable for its colourful shrines to saints whose very existence is anathema to more orthodox forms of Islam. Among those are the minority of Pakistani Sunnis, the Deobandis, who are followers of a stricter revivalist movement founded in 19th-century India whose militant branch led to the Afghan and Pakistani Taliban. Many Deobandis think Pakistan’s Shi’ite minority is not truly Muslim.
The late President General Zia-ul Haq was a Deobandi. With massive support from the United States, Saudi Arabia and other countries, he favoured Afghan guerrilla groups influenced by the Deobandis and Saudi Arabia’s Wahhabis in the 1980s war against the Soviet Union.